1 Chronicles 20:2

own of its king upon his own head, and treats the people of the city with great rigour, 1Chr 20:1-3 . First battle with the Philistines, 1Chr 20:4 . Second battle with the Philistines, 1Chr 20:5 . Third battle with the Philistines, 1Chr 20:6 , 1Chr 20:7 . In these battles three giants are slain, 1Chr 20:8 . Verse 1 After the year was expired, at the time that kings go out to battle - About the spring of the year; see the note on 2Sam 11:1 . After this verse the parallel place in Samuel relates the whole story of David and Bath-sheba, and the murder of Uriah, which the compiler of these books passes over as he designedly does almost every thing prejudicial to the character of David. All he states is, but David tarried at Jerusalem; and, while he thus tarried, and Joab conducted the war against the Ammonites, the awful transactions above referred to took place. Verse 2 David took the crown of their king - off his head - See 2Sam 12:30 . Precious stones in it - The Targum says, "And there was set in it a precious stone, worth a talent of gold; this was that magnetic stone that supported the woven gold in the air." What does he mean? Verse 3 He brought out the people - See this transaction particularly explained in the notes on the parallel places, 2Sam 12:30-31 (note). Verse 5 Elhanan the son of Jair - See the note on 2Sam 21:19 . The Targum says, "David, the son of Jesse, a pious man, who rose at midnight to sing praises to God, slew Lachmi, the brother of Goliath, the same day on which he slew Goliath the Gittite, whose spear-staff was like a weaver's beam." Verse 6 Fingers and toes were four and twenty - See the note on 2Sam 21:20 . Verse 8 These were born unto the giant in Gath - "These were born להרפא leharapha, to that Rapha in Gath, or to Arapha." So the Vulgate, Septuagint, and Chaldee. The compiler of these books passes by also the incest of Amnon with his sister Tamar, and the rebellion of Absalom, and the awful consequences of all these. These should have preceded the fourth verse. These facts could not be unknown to him, for they were notorious to all; but he saw that they were already amply detailed in books which were accredited among the people, and the relations were such as no friend to piety and humanity could delight to repeat. On these grounds the reader will give him credit for the omission. See on 1Chr 20:1 (note). Introduction

The Defeat of the Ammonites. ( b. c. 1306.) 1 And it came to pass, that after the year was expired, at the time that kings go out to battle, Joab led forth the power of the army, and wasted the country of the children of Ammon, and came and besieged Rabbah. But David tarried at Jerusalem. And Joab smote Rabbah, and destroyed it. 2 And David took the crown of their king from off his head, and found it to weigh a talent of gold, and there were precious stones in it; and it was set upon David's head: and he brought also exceeding much spoil out of the city. 3 And he brought out the people that were in it, and cut them with saws, and with harrows of iron, and with axes. Even so dealt David with all the cities of the children of Ammon. And David and all the people returned to Jerusalem. How the army of the Ammonites and their allies was routed in the field we read in the foregoing chapters. Here we have the destruction of Rabbah, the metropolis of their kingdom ( v. 1 ), the putting of their king's crown upon David's head ( v. 2 ), and the great severity that was used towards the people, v. 3 . Of this we had a more full account in 2 Sam. xi., xii. , and cannot but remember it by this sad token, that while Joab was besieging Rabbah David fell into that great sin in the matter of Uriah. But it is observable that, though the rest of the story is repeated, that is not: a hint only is given of it, in those words which lie here in a parenthesis— But David tarried at Jerusalem. If he had been abroad with his army, he would have been out of the way of that temptation; but, indulging his ease, he fell into uncleanness. Now, as the relating of the sin David fell into is an instance of the impartiality and fidelity of the sacred writers, so the avoiding of the repetition of it here, when there was a fair occasion given to speak of it again, is designed to teach us that, though there may be a just occasion to speak of the faults and miscarriages of others, yet we should not take delight in the repetition of them. That should always be looked upon as an unpleasing subject which, though sometimes one cannot help falling upon, yet one would not choose to dwell upon, any more than we should love to rake in a dunghill. The persons, or actions, we can say no good of, we had best say nothing of.

To weigh a talent - Or, to be worth a talent, that is, five thousand four hundred and seventy five pounds.