Bible/Genesis/8

Genesis 8:9

8:8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground;
But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. pulled: Heb. caused her to come

KJV

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but the dove found no place to rest her foot, and she returned into the ship to him, for the waters were on the surface of the whole earth. He put out his hand, and took her, and brought her to him into the ship.

But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark.

But the dove found no rest for the sole of her foot, and she returned to him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in to him into the ark.

8:10 And he stayed yet other seven days; and again he sent forth the dove out of the ark;

What does Genesis 8:9 mean?

Genesis 8:9 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include יוֹנָה (yôwnâh), מָצָא (mâtsâʼ), מָנוֹחַ (mânôwach). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
the
doveיוֹנָהyôwnâh/yo-naw'/H3123a dove (apparently from the warmth of their mating)
foundמָצָאmâtsâʼ/maw-tsaw'/H4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
no
restמָנוֹחַmânôwach/maw-no'-akh/H4494quiet, i.e. (concretely) a settled spot, or (figuratively) a home
for
the
soleכַּףkaph/kaf/H3709the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power
of
her
foot,רֶגֶלregel/reh'-gel/H7272a foot (as used in walking); by implication, a step; by euphemistically the pudenda
and
she
returnedשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
unto
him
into
the
ark,תֵּבָהtêbâh/tay-baw'/H8392a box
for
the
watersמַיִםmayim/mah'-yim/H4325water; figuratively, juice; by euphemism, urine, semen
were
on
the
faceפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
of
the
whole
earth:אֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
then
he
put
forthשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
his
hand,יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
and
took
her,לָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
and
pulled
her
inבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
unto
him
into
the
ark.תֵּבָהtêbâh/tay-baw'/H8392a box
pulled:
Heb.
caused
her
to
come

Commentary on Genesis 8:9

HENRY_FULL · Genesis 8:8–14
de: 7 And he sent forth a raven, which went forth to and fro, until the waters were dried up from off the earth. 8 Also he sent forth a dove from him, to see if the waters were abated from off the face of the ground; 9 But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. 10 And he stayed yet other seven days; and again he sent forth the dove out of the ark; 11 And the dove came in to him in the evening; and, lo, in her mouth was an olive leaf plucked off: so Noah knew that the waters were abated from off the earth. 12 And he stayed yet other seven days; and sent forth the dove; which returned not again unto him any more. We have here an account of the spies which Noah sent forth to bring him intelligence from abroad, a raven and a dove. Observe here, I. That though God had told Noah particularly when the flood would come, even to a day ( ch. vii. 4 ), yet he did not give him a particular account by revelation at what times, and by what steps, it should go away, 1. Because the knowledge of the former was necessary to his preparing the ark, and settling himself in it; but the knowledge of the latter would serve only to gratify his curiosity, and the concealing of it from him would be the needful exercise of his faith and patience. And, 2. He could not foresee the flood, but by revelation; but he might, by ordinary means, discover the decrease of it, and therefore God was pleased to leave him to the use of them. II. That though Noah by faith expected his enlargement, and by patience waited for it, yet he was inquisitive concerning it, as one that thought it long to be thus confined. Note, Desires of release out of trouble, earnest expectations of it, and enquiries concerning its advances towards us, will very well consist with the sincerity of faith and patience. He that believes does not make haste to run before God, but he does make haste to go forth to meet him, Isa. xxviii. 16 . Particularly, 1. Noah sent forth a raven through the window of the ark, which went forth, as the Hebrew phrase is, going forth and returning, that is, flying about, and feeding on the carcases that floated, but returning to the ark for rest; probably not in it, but upon it. This gave Noah little satisfaction; therefore, 2. He sent forth a dove, which returned the first time with no good news, but probably wet and dirty; but, the second time, she brought an olive-leaf in her bill, which appeared to be first plucked off, a plain indication that now the trees, the fruit-trees, began to appear above water. Note here, (1.) That Noah sent forth the dove the second time seven days after the first time, and the third time was after seven days too; and probably the first sending of her out was seven days after the sending forth of the raven. This intimates that it was done on the sabbath day, which, it should seem, Noah religiously observed in the ark. Having kept the sabbath in a solemn assembly of his little church, he then expected special blessings from heaven, and enquired concerning them. Having directed his prayer, he looked up, Ps. v. 3 . (2.) The dove is an emblem of a gracious soul, which finding no rest for its foot, no solid peace or satisfaction in this world, this deluged defiling world, returns to Christ as to its ark, as to its Noah. The carnal heart, like the raven, takes up with the world, and feeds on the carrions it finds there; but return thou to thy rest, O my soul, to thy Noah, so the word is, Ps. cxvi. 7 . O that I had wings like a dove, to flee to him! Ps. lv. 6 . And as Noah put forth his hand, and took the dove, and pulled her in to him, into the ark, so Christ will graciously preserve, and help, and welcome, those that fly to him for rest. (3.) The olive-branch, which was an emblem of peace, was brought, not by the raven, a bird of prey, nor by a gay and proud peacock, but by a mild, patient, humble dove. It is a dove-like disposition that brings into the soul earnests of rest and joy. (4.) Some make these things an allegory. The law was first sent forth like the raven, but brought no tidings of the assuaging of the waters of God's wrath, with which the world of mankind was deluged; therefore, in the fulness of time, God sent forth his gospel, as the dove, in the likeness of which the Holy Spirit descended, and this presents us with an olive-branch and brings in a better hope. 13 And it came to pass in the six hundredth and first year, in the first month,

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 28:65

And among these nations shalt thou find no ease, neither shall the sole of thy foot have rest: but the LORD shall give thee there a trembling heart, and failing of eyes, and sorrow of mind:

Ezekiel 7:16

But they that escape of them shall escape, and shall be on the mountains like doves of the valleys, all of them mourning, every one for his iniquity.

Matthew 11:28

Come unto me, all ye that labour and are heavy laden, and I will give you rest.

John 16:33

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world.

Topics

Dove, Turtle

People & places in this verse

Things

Verses like this

Other verses that share key original-language words with Genesis 8:9.

Genesis 16:7

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur.

Genesis 18:4

Let a little water, I pray you, be fetched, and wash your feet, and rest yourselves under the tree:

Genesis 24:32

And the man came into the house: and he ungirded his camels, and gave straw and provender for the camels, and water to wash his feet, and the men's feet that were with him.

Genesis 26:18

And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.

Genesis 26:19

And Isaac's servants digged in the valley, and found there a well of springing water. springing: Heb. living

Genesis 38:22

And he returned to Judah, and said, I cannot find her; and also the men of the place said, that there was no harlot in this place.

Genesis 7:17

And the flood was forty days upon the earth; and the waters increased, and bare up the ark, and it was lift up above the earth.

Genesis 7:18

And the waters prevailed, and were increased greatly upon the earth; and the ark went upon the face of the waters.

Frequently asked questions

What does Genesis 8:9 say?

Genesis 8:9 (King James Version) reads: "But the dove found no rest for the sole of her foot, and she returned unto him into the ark, for the waters were on the face of the whole earth: then he put forth his hand, and took her, and pulled her in unto him into the ark. pulled: Heb. caused her to come"

Is Genesis 8:9 in the Old or New Testament?

Genesis 8:9 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 8:9, what is one truth here you can carry into today?

Plan a sermon or study on Genesis 8:9
8:8Read all of Genesis 88:10