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1 Chronicles 21:23

21:22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the LORD: thou shalt grant it me for the full price: that the plague may be stayed from the people. Grant: Heb. Give
And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

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Ornan said to David, “Take it for yourself, and let my lord the king do that which is good in his eyes. Behold, I give the oxen for burnt offerings, and the threshing instruments for wood, and the wheat for the meal offering. I give it all.”

And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

And Ornan said to David, Take it to you, and let my lord the king do that which is good in his eyes: see, I give you the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all.

21:24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the LORD, nor offer burnt offerings without cost.

What does 1 Chronicles 21:23 mean?

1 Chronicles 21:23 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include אׇרְנָן (ʼOrnân), אָמַר (ʼâmar), דָּוִד (Dâvid). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
OrnanאׇרְנָןʼOrnân/or-nawn'/H771Ornan, a Jebusite
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
David,דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
Takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
it
to
thee,
and
let
my
lordאָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
doעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
that
which
is
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
in
his
eyes:עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
lo,רָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
I
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
thee
the
oxenבָּקָרbâqâr/baw-kawr'/H1241beef cattle or an animal of the ox family of either gender (as used for plowing); collectively, a herd
also
for
burnt
offerings,עֹלָהʻôlâh/o-law'/H5930a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke)
and
the
threshing
instrumentsמוֹרַגmôwrag/mo-rag'/H4173a threshing sledge
for
wood,עֵץʻêts/ates/H6086a tree (from its firmness); hence, wood (plural sticks)
and
the
wheatחִטָּהchiṭṭâh/khit-taw'/H2406wheat, whether the grain or the plant
for
the
meat
offering;מִנְחָהminchâh/min-khaw'/H4503a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary)
I
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
it
all.

Commentary on 1 Chronicles 21:23

HENRY_FULL · 1 Chronicles 21:18–30
or. ( b. c. 1017.) 18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. 19 And David went up at the saying of Gad, which he spake in the name of the Lord . 20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. 21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. 22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. 23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord , nor offer burnt offerings without cost. 25 So David gave to Ornan for the place six hundred shekels of gold by weight. 26 And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. 27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof. 28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. 29 For the tabernacle of the Lord , which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. 30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord . We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution, v. 15 . When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword, v. 27 . 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, v. 18 . The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel ( v. 20 ), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire, v. 26 . To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon ( v. 29 ), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither, v. 30 . The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Num. xvi. 46, 47 . And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, v. 28 . On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 5:22

And the Philistines came up yet again, and spread themselves in the valley of Rephaim.

1 Kings 20:22

And the prophet came to the king of Israel, and said unto him, Go, strengthen thyself, and mark, and see what thou doest: for at the return of the year the king of Syria will come up against thee.

1 Chronicles 21:9

And the LORD spake unto Gad, David's seer, saying,

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AraunahOrnan

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Verses like this

Other verses that share key original-language words with 1 Chronicles 21:23.

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:25

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Frequently asked questions

What does 1 Chronicles 21:23 say?

1 Chronicles 21:23 (King James Version) reads: "And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all."

Is 1 Chronicles 21:23 in the Old or New Testament?

1 Chronicles 21:23 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 21:23, what is one truth here you can carry into today?

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