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1 Chronicles 21:9

21:8 And David said unto God, I have sinned greatly, because I have done this thing: but now, I beseech thee, do away the iniquity of thy servant; for I have done very foolishly.
And the LORD spake unto Gad, David's seer, saying,

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Yahweh spoke to Gad, David’s seer, saying,

And the Lord spake unto Gad, David’s seer, saying,

And the LORD spoke to Gad, David’s seer, saying,

21:10 Go and tell David, saying, Thus saith the LORD, I offer thee three things: choose thee one of them, that I may do it unto thee. offer: Heb. stretch out

What does 1 Chronicles 21:9 mean?

1 Chronicles 21:9 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), דָבַר (dâbar), גָּד (Gâd). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
unto
Gad,גָּדGâd/gawd/H1410Gad, a son of Jacob, including his tribe and its territory; also a prophet
David'sדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
seer,חֹזֶהchôzeh/kho-zeh'/H2374a beholder in vision; also a compact (as looked upon with approval)
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)

Commentary on 1 Chronicles 21:9

HENRY_FULL · 1 Chronicles 21:6–11
The Death of Uzza. ( b. c. 1048.) 9 And when they came unto the threshingfloor of Chidon, Uzza put forth his hand to hold the ark; for the oxen stumbled. 10 And the anger of the Lord was kindled against Uzza, and he smote him, because he put his hand to the ark: and there he died before God. 11 And David was displeased, because the Lord had made a breach upon Uzza: wherefore that place is called Perez-uzza to this day. 12 And David was afraid of God that day, saying, How shall I bring the ark of God home to me? 13 So David brought not the ark home to himself to the city of David, but carried it aside into the house of Obed-edom the Gittite. 14 And the ark of God remained with the family of Obed-edom in his house three months. And the Lord blessed the house of Obed-edom, and all that he had. This breach upon Uzza, which caused all the joy to cease, we had an account of, 2 Sam. vi. 6 , &c. 1. Let the sin of Uzza warn us all to take heed of presumption, rashness, and irreverence, in dealing about holy things ( v. 9 ), and not to think that a good intention will justify a bad action. In our communion with God we must carefully watch over our own hearts, lest familiarity breed contempt, and we think God is in any way beholden to us. 2. Let the punishment of Uzza convince us that the God with whom we have to do is a jealous God. His death, like that of Nadab and Abihu, proclaims aloud that God will be sanctified in those that come nigh unto him ( Lev. x. 3 ), and that the nearer any are to him the more displeased he is with their presumptions. Let us not dare to trifle with God in our approaches to him; and yet let us, through Christ, come boldly to the throne of grace; for we are under the dispensation of liberty and grace, not of bondage and terror. 3. Let the damp this gave to the joy of Israel be a memorandum to us always to rejoice with trembling, and to serve the Lord with fear, even when we serve him with gladness. 4. Let David's displeasure upon this occasion caution us to take heed to our spirits when we are under divine rebukes, lest, instead of submitting to God, we quarrel with him. If God be angry with us, shall we dare to be angry with him? 5. Let the stop thus put to the solemnity caution us not to be driven off from our duty by those providences which are only intended to drive us from our sins. David should have gone on with the work notwithstanding the breach made upon Uzza; so might the breach have been made up. 6. Let the blessing which the ark brought with it to the house of Obed-edom encourage us to welcome God's ordinances into our houses, as those that believe the ark is a guest that nobody shall lose by; not let it be less precious to us for its being to some a stone of stumbling and a rock of offence. If the gospel be to some a savour of death unto death, as the ark was to Uzza, yet let us receive it in the love of it and it will be to us a saviour of life unto life.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 30:27

And Laban said unto him, I pray thee, if I have found favour in thine eyes, tarry: for I have learned by experience that the LORD hath blessed me for thy sake.

Genesis 39:5

And it came to pass from the time that he had made him overseer in his house, and over all that he had, that the LORD blessed the Egyptian's house for Joseph's sake; and the blessing of the LORD was upon all that he had in the house, and in the field.

1 Chronicles 26:5

Ammiel the sixth, Issachar the seventh, Peulthai the eighth: for God blessed him. him: that is, Obededom

Proverbs 3:9

Honour the LORD with thy substance, and with the firstfruits of all thine increase:

Proverbs 3:10

So shall thy barns be filled with plenty, and thy presses shall burst out with new wine.

Proverbs 10:22

The blessing of the LORD, it maketh rich, and he addeth no sorrow with it.

Malachi 3:10

Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. pour: Heb. empty out

Malachi 3:11

And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the LORD of hosts. destroy: Heb. corrupt

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Nation

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Verses like this

Other verses that share key original-language words with 1 Chronicles 21:9.

Exodus 11:4

And Moses said, Thus saith the LORD, About midnight will I go out into the midst of Egypt:

Exodus 12:43

And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

Exodus 16:12

I have heard the murmurings of the children of Israel: speak unto them, saying, At even ye shall eat flesh, and in the morning ye shall be filled with bread; and ye shall know that I am the LORD your God.

Exodus 16:3

And the children of Israel said unto them, Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.

Exodus 17:16

For he said, Because the LORD hath sworn that the LORD will have war with Amalek from generation to generation. Because: or, Because the hand of Amalek is against the throne of the LORD, therefore, etc the LORD hath: Heb. the hand upon the throne of the LORD

Exodus 4:10

And Moses said unto the LORD, O my Lord, I am not eloquent, neither heretofore, nor since thou hast spoken unto thy servant: but I am slow of speech, and of a slow tongue. eloquent: Heb. a man of words heretofore: Heb. since yesterday, nor since the third day

Exodus 9:8

And the LORD said unto Moses and unto Aaron, Take to you handfuls of ashes of the furnace, and let Moses sprinkle it toward the heaven in the sight of Pharaoh.

Genesis 11:6

And the LORD said, Behold, the people is one, and they have all one language; and this they begin to do: and now nothing will be restrained from them, which they have imagined to do.

Frequently asked questions

What does 1 Chronicles 21:9 say?

1 Chronicles 21:9 (King James Version) reads: "And the LORD spake unto Gad, David's seer, saying,"

Is 1 Chronicles 21:9 in the Old or New Testament?

1 Chronicles 21:9 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 21:9, what is one truth here you can carry into today?

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