1 Chronicles 22:11

1Chr 22:1-5 ; gives the necessary directions to Solomon concerning it, 1Chr 22:6-16 ; and exhorts the princes of Israel to assist in the undertaking, 1Chr 22:17-19 . Verse 1 David said, This is the house of the Lord - Till a temple is built for his name, this place shall be considered the temple of God; and on this altar, and not on that at Gibeon, shall the burnt-offerings of Israel be made. David probably thought that this was the place on which God designed that his house should be built; and perhaps it was this that induced him to buy, not only the threshing-floor, but probably some adjacent ground also, as Calmet supposes, that there might be sufficient room for such a building. Verse 2 The strangers that were in the land - Those who had become proselytes to the Jewish religion, at least so far as to renounce idolatry, and keep what were called the seven Noahic precepts. These were to be employed in the more servile and difficult parts of the work: see on 1Kgs 9:21 (note). For the account of building the temple, see 1 Kings 5-9 (note), and the notes there. Verse 3 Irons - for the nails, etc. - Iron for bolts, bars, hinges, etc., etc. Verse 6 Solomon - is young and tender - He is as yet without complete knowledge and due experience; and it is necessary that I should make as much preparation for the work as I possibly can; especially as the house is to be exceedingly magnificent. Verse 8 Thou hast shed blood abundantly - Heathens, Jews, and Christians, have all agreed that soldiers of any kind should have nothing to do with Divine offices. Shedding of human blood but ill comports with the benevolence of God or the spirit of the Gospel. Aeneas, overpowered by his enemies, while fighting for his parents, his family, and his country, finding farther resistance hopeless, endeavors to carry off his aged father, his wife, young son, and his household gods; but as he was just come from slaughter, he would not even handle these objects of superstition, but confided them to his father, whom he took on his shoulders, and carried out of the burning of Troy. Tu, genitor, cape sacra manu, patriosque penates: Me bello tanto digressum, et caede recenti, Attrectare nefas; donec me flumine vivo Abluero. Aen. ii., ver. 717. "Our country gods, our relics, and the bands, Hold you, my father, in your guiltless hands: In me 'tis impious holy things to bear, Red as I am with slaughter, new from war; Till, in some living stream, I cleanse the guilt Of dire debate, and blood in battle spilt." Dryden. See the note at the end of 2Sam 7:25 (note). Verse 9 His name shall be Solomon - שלמה Shelomoh, from שלם shalam, he was peaceable; and therefore, says the Lord, alluding to the name, I will give Peace, שלום Shalom, in his days. Verse 14 In my trouble I have prepared - Notwithstanding ail the wars in which I have been engaged, all the treacheries with which I have been surrounded, all the domestic troubles with which I have been overwhelmed, I never lost sight of this great object, the building of a house for God, that his worship might be established in the land. I have curtailed my expenses, and have lived in comparative poverty that I might save all I possibly could for this building. A hundred thousand talents of gold - A talent of gold weighed three thousand shekels, and was worth five thousand and seventy-five pounds, fifteen shillings, and seven pence half-penny. One hundred thousand such talents would therefore amount to five hundred and seven millions, five hundred and seventy-eight thousand, one hundred and twenty-five pounds sterling. These sums are variously computed by several writers. A thousand thousand talents of silver - A talent of silver weighed three thousand shekels, and was worth three hundred and fifty-three pounds, eleven shillings, and ten pence. A thousand thousand, or a million, of such talents would amount to the immense sum of three hundred and fifty-three millions, five hundred and ninety-one thousand, six hundred and sixty-six pounds, thirteen shillings, and four pence, sterling; both sums amounting to eight hundred and sixty-one millions, one hundred and sixty-nine thousand, seven hundred and ninety-one pounds, thirteen shillings, and four pence. Thou mayest add thereto - Save as I have saved, out of the revenues of the state, and thou mayest also add something for the erection and splendor of this house. This was a gentle though pointed hint, which was not lost on Solomon. Verse 18 Is not the Lord your God with you? - "Is not the Word of the Lord your God your assistant?" - T. Hath he not given you rest on every side? - David at this time was not only king of Judea, but had also subdued most of the surrounding nations. Thus Solomon came to the Jewish throne with every possible advantage. Had he made a proper use of his state and of his talents, he would have been the greatest as well as the wisest of sovereigns. But alas! how soon did this pure gold become dim! He began with an unlawful matrimonial connection; this led him to a commerce that was positively forbidden by the law of God: he then multiplied his matrimonial connections with heathen women; they turned his heart away from God, and the once wise and holy Solomon died a fool and an idolater. Introduction David makes Solomon king,

b. c. 1015.) 6 Then he called for Solomon his son, and charged him to build a house for the Lord God of Israel. 7 And David said to Solomon, My son, as for me, it was in my mind to build a house unto the name of the Lord my God: 8 But the word of the Lord came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build a house unto my name, because thou hast shed much blood upon the earth in my sight. 9 Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. 10 He shall build a house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. 11 Now, my son, the Lord be with thee; and prosper thou, and build the house of the Lord thy God, as he hath said of thee. 12 Only the Lord give thee wisdom and understanding, and give thee charge concerning Israel, that thou mayest keep the law of the Lord thy God. 13 Then shalt thou prosper, if thou takest heed to fulfil the statutes and judgments which the Lord charged Moses with concerning Israel: be strong, and of good courage; dread not, nor be dismayed. 14 Now, behold, in my trouble I have prepared for the house of the Lord a hundred thousand talents of gold, and a thousand thousand talents of silver; and of brass and iron without weight; for it is in abundance: timber also and stone have I prepared; and thou mayest add thereto. 15 Moreover there are workmen with thee in abundance, hewers and workers of stone and timber, and all manner of cunning men for every manner of work. 16 Of the gold, the silver, and the brass, and the iron, there is no number. Arise therefore, and be doing, and the Lord be with thee. Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel, v. 6 . Now, I. David tells him why he did not do it himself. It was in his mind to do it ( v. 7 ), but God forbade him, because he had shed much blood, v. 8 . Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them, Luke ix. 56 . II. He gives him the reason why he imposed this task upon him. 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name, v. 9, 10 . Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed. 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work. 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service. III. He delivers him an account of the vast preparations he had made for this building ( v. 14 ), not in a way of pride and vain glory (he speaks of it as a poor thing— I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000 000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said ( v. 16 ) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things ( ch. xviii. 11 ) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly. IV. He charges them to keep God's commandments and to take heed to his duty in every thing, v. 13 . He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with, v. 13 . Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel. V. He encourages him to go about this great work, and to go on in it ( v. 13 ): " Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed. " In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution. VI. He quickens him not to rest in the preparations he had made, but to add thereto, v. 14 . Those that enter into the labours of others, and build upon their advantages, must still be improving. VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel, v. 12 . Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes ( v. 16 ), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you. The Charge to the Princes o