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1 Chronicles 23:13

23:12 The sons of Kohath; Amram, Izhar, Hebron, and Uzziel, four.
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

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The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before Yahweh, to minister to him, and to bless in his name, forever.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the Lord, to minister unto him, and to bless in his name for ever.

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

23:14 Now concerning Moses the man of God, his sons were named of the tribe of Levi.

What does 1 Chronicles 23:13 mean?

1 Chronicles 23:13 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), עַמְרָם (ʻAmrâm), אַהֲרוֹן (ʼAhărôwn). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Amram;עַמְרָםʻAmrâm/am-rawm'/H6019Amram, the name of two Israelites
AaronאַהֲרוֹןʼAhărôwn/a-har-one'/H175Aharon, the brother of Moses
and
Moses:מֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver
and
AaronאַהֲרוֹןʼAhărôwn/a-har-one'/H175Aharon, the brother of Moses
was
separated,בָּדַלbâdal/baw-dal'/H914to divide (in variation senses literally or figuratively, separate, distinguish, differ, select, etc.)
that
he
should
sanctifyקָדַשׁqâdash/kaw-dash'/H6942to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
the
mostקֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
holy
things,קֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
he
and
his
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
forעַדʻad/ad/H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever,עוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always
to
burn
incenseקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
to
ministerשָׁרַתshârath/shaw-rath'/H8334to attend as a menial or worshipper; figuratively, to contribute to
unto
him,
and
to
blessבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
in
his
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
forעַדʻad/ad/H5704as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
ever.עוֹלָםʻôwlâm/o-lawm'/H5769properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Commentary on 1 Chronicles 23:13

HENRY_FULL · 1 Chronicles 23:10–15
="introduction" The Settlement of the Ark. ( b. c. 1045.) 1 So they brought the ark of God, and set it in the midst of the tent that David had pitched for it: and they offered burnt sacrifices and peace offerings before God. 2 And when David had made an end of offering the burnt offerings and the peace offerings, he blessed the people in the name of the Lord . 3 And he dealt to every one of Israel, both man and woman, to every one a loaf of bread, and a good piece of flesh, and a flagon of wine. 4 And he appointed certain of the Levites to minister before the ark of the Lord , and to record, and to thank and praise the Lord God of Israel: 5 Asaph the chief, and next to him Zechariah, Jeiel, and Shemiramoth, and Jehiel, and Mattithiah, and Eliab, and Benaiah, and Obed-edom: and Jeiel with psalteries and with harps; but Asaph made a sound with cymbals; 6 Benaiah also and Jahaziel the priests with trumpets continually before the ark of the covenant of God. It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Ps. cxxxii. 4, 5 . I. The circumstances of the ark were now, 1. Better than what they had been. It had been obscure in a country town, in the fields of the wood; now it was removed to a public place, to the royal city, where all might resort to it. It had been neglected, as a despised broken vessel; now it was attended with veneration, and God was enquired of by it. It had borrowed a room in a private house, which it enjoyed by courtesy; now it had a habitation of its own entirely to itself, was set in the midst of it, and not crowded into a corner. Note, Though God's word and ordinances may be clouded and eclipsed for a time, they shall at length shine out of obscurity. Yet, 2. They were much short of what was intended in the next reign, when the temple was to be built. This was but a tent, a poor mean dwelling; yet this was the tabernacle, the temple which David in his psalms often speaks of with so much affection. David, who pitched a tent for the ark and continued steadfast to it, did far better than Solomon, who built a temple for it and yet in his latter end turned his back upon it. The church's poorest times were its purest. II. Now David was easy in his mind, the ark was fixed, and fixed near him. Now see how he takes care, 1. That God shall have the glory of it. Two ways he gives him honour upon this occasion:—(1.) By sacrifices ( v. 1 ), burnt-offerings in adoration of his perfections, peace-offerings in acknowledgment of his favours. (2.) By songs: he appointed Levites to record this story in a song for the benefit of others, or to celebrate it themselves by thanking and praising the God of Israel, v. 4 . All our rejoicings must express themselves in thanksgivings to him from whom all our comforts are received. 2. That the people shall have the joy of it. They shall fare the better for this day's solemnity; for he gives them all what is worth coming for, not only a royal treat in honour of the day ( v. 3 ), in which David showed himself generous to his subjects, as he had found God gracious to him (those whose hearts are enlarged with holy joy should show it by being open-handed); but (which is far better) he gives them also a blessing in the name of the Lord, as a father, as a prophet, v. 2 . He prayed to God for them, and commended them to his grace. In the name of the Word of the Lord (so the Targum), the essential eternal Word, who is Jehovah, and through whom all blessings come to us. David'

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 10:8

And the sons of Aaron, the priests, shall blow with the trumpets; and they shall be to you for an ordinance for ever throughout your generations.

2 Chronicles 5:12

Also the Levites which were the singers, all of them of Asaph, of Heman, of Jeduthun, with their sons and their brethren, being arrayed in white linen, having cymbals and psalteries and harps, stood at the east end of the altar, and with them an hundred and twenty priests sounding with trumpets:)

2 Chronicles 5:13

It came even to pass, as the trumpeters and singers were as one, to make one sound to be heard in praising and thanking the LORD; and when they lifted up their voice with the trumpets and cymbals and instruments of musick, and praised the LORD, saying, For he is good; for his mercy endureth for ever: that then the house was filled with a cloud, even the house of the LORD;

2 Chronicles 13:12

And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

2 Chronicles 29:26

And the Levites stood with the instruments of David, and the priests with the trumpets.

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AaronLevites, the

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Verses like this

Other verses that share key original-language words with 1 Chronicles 23:13.

1 Chronicles 6:3

And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

1 Chronicles 6:49

But Aaron and his sons offered upon the altar of the burnt offering, and on the altar of incense, and were appointed for all the work of the place most holy, and to make an atonement for Israel, according to all that Moses the servant of God had commanded.

1 Chronicles 23:28

Because their office was to wait on the sons of Aaron for the service of the house of the LORD, in the courts, and in the chambers, and in the purifying of all holy things, and the work of the service of the house of God; their: Heb. their station was at the hand of the sons of Aaron

1 Chronicles 23:32

And that they should keep the charge of the tabernacle of the congregation, and the charge of the holy place, and the charge of the sons of Aaron their brethren, in the service of the house of the LORD.

1 Kings 8:53

For thou didst separate them from among all the people of the earth, to be thine inheritance, as thou spakest by the hand of Moses thy servant, when thou broughtest our fathers out of Egypt, O Lord GOD.

Frequently asked questions

What does 1 Chronicles 23:13 say?

1 Chronicles 23:13 (King James Version) reads: "The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever."

Is 1 Chronicles 23:13 in the Old or New Testament?

1 Chronicles 23:13 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 23:13, what is one truth here you can carry into today?

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