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1 Chronicles 27:26

27:25 And over the king's treasures was Azmaveth the son of Adiel: and over the storehouses in the fields, in the cities, and in the villages, and in the castles, was Jehonathan the son of Uzziah:
And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

KJV

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Over those who did the work of the field for tillage of the ground was Ezri the son of Chelub;

And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:

27:27 And over the vineyards was Shimei the Ramathite: over the increase of the vineyards for the wine cellars was Zabdi the Shiphmite: over the increase: Heb. over that which was of the vineyards

What does 1 Chronicles 27:26 mean?

1 Chronicles 27:26 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include עָשָׂה (ʻâsâh), מְלָאכָה (mᵉlâʼkâh), שָׂדֶה (sâdeh). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
over
them
that
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
the
workמְלָאכָהmᵉlâʼkâh/mel-aw-kaw'/H4399properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
of
the
fieldשָׂדֶהsâdeh/saw-deh'/H7704a field (as flat)
for
tillageעֲבֹדָהʻăbôdâh/ab-o-daw'/H5656work of any kind
of
the
groundאֲדָמָהʼădâmâh/ad-aw-maw'/H127soil (from its general redness)
was
EzriעֶזְרִיʻEzrîy/ez-ree'/H5836Ezri, an Israelite
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Chelub:כְּלוּבKᵉlûwb/kel-oob'/H3620Kelub, the name of two Israelites

Commentary on 1 Chronicles 27:26

HENRY_FULL · 1 Chronicles 27:16–28
or. ( b. c. 1017.) 18 Then the angel of the Lord commanded Gad to say to David, that David should go up, and set up an altar unto the Lord in the threshingfloor of Ornan the Jebusite. 19 And David went up at the saying of Gad, which he spake in the name of the Lord . 20 And Ornan turned back, and saw the angel; and his four sons with him hid themselves. Now Ornan was threshing wheat. 21 And as David came to Ornan, Ornan looked and saw David, and went out of the threshingfloor, and bowed himself to David with his face to the ground. 22 Then David said to Ornan, Grant me the place of this threshingfloor, that I may build an altar therein unto the Lord : thou shalt grant it me for the full price: that the plague may be stayed from the people. 23 And Ornan said unto David, Take it to thee, and let my lord the king do that which is good in his eyes: lo, I give thee the oxen also for burnt offerings, and the threshing instruments for wood, and the wheat for the meat offering; I give it all. 24 And king David said to Ornan, Nay; but I will verily buy it for the full price: for I will not take that which is thine for the Lord , nor offer burnt offerings without cost. 25 So David gave to Ornan for the place six hundred shekels of gold by weight. 26 And David built there an altar unto the Lord , and offered burnt offerings and peace offerings, and called upon the Lord ; and he answered him from heaven by fire upon the altar of burnt offering. 27 And the Lord commanded the angel; and he put up his sword again into the sheath thereof. 28 At that time when David saw that the Lord had answered him in the threshingfloor of Ornan the Jebusite, then he sacrificed there. 29 For the tabernacle of the Lord , which Moses made in the wilderness, and the altar of the burnt offering, were at that season in the high place at Gibeon. 30 But David could not go before it to enquire of God: for he was afraid because of the sword of the angel of the Lord . We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away. 1. A stop was put to the progress of the execution, v. 15 . When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword, v. 27 . 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, v. 18 . The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands. 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel ( v. 20 ), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath. 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire, v. 26 . To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father. 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon ( v. 29 ), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither, v. 30 . The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Num. xvi. 46, 47 . And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, v. 28 . On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him."

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 10:12

And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

2 Samuel 6:9

And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me?

1 Chronicles 13:12

And David was afraid of God that day, saying, How shall I bring the ark of God home to me?

1 Chronicles 27:16

Furthermore over the tribes of Israel: the ruler of the Reubenites was Eliezer the son of Zichri: of the Simeonites, Shephatiah the son of Maachah:

Job 13:21

Withdraw thine hand far from me: and let not thy dread make me afraid.

Job 21:6

Even when I remember I am afraid, and trembling taketh hold on my flesh.

Job 23:15

Therefore am I troubled at his presence: when I consider, I am afraid of him.

Jeremiah 5:22

Fear ye not me? saith the LORD: will ye not tremble at my presence, which have placed the sand for the bound of the sea by a perpetual decree, that it cannot pass it: and though the waves thereof toss themselves, yet can they not prevail; though they roar, yet can they not pass over it?

Jeremiah 10:7

Who would not fear thee, O King of nations? for to thee doth it appertain: forasmuch as among all the wise men of the nations, and in all their kingdoms, there is none like unto thee. to: or, it liketh thee

Hebrews 12:28

Wherefore we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: let: or, let us hold fast

Hebrews 12:29

For our God is a consuming fire.

Revelation 1:17

And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:

Revelation 15:4

Who shall not fear thee, O Lord, and glorify thy name? for thou only art holy: for all nations shall come and worship before thee; for thy judgments are made manifest.

Topics

Agriculture or HusbandryVineyard

Verses like this

Other verses that share key original-language words with 1 Chronicles 27:26.

Deuteronomy 21:1

If one be found slain in the land which the LORD thy God giveth thee to possess it, lying in the field, and it be not known who hath slain him:

Leviticus 23:21

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations.

Leviticus 23:25

Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD.

Leviticus 23:35

On the first day shall be an holy convocation: ye shall do no servile work therein.

Leviticus 23:36

Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. solemn: Heb. day of restraint

Leviticus 23:7

In the first day ye shall have an holy convocation: ye shall do no servile work therein.

Leviticus 23:8

But ye shall offer an offering made by fire unto the LORD seven days: in the seventh day is an holy convocation: ye shall do no servile work therein.

Frequently asked questions

What does 1 Chronicles 27:26 say?

1 Chronicles 27:26 (King James Version) reads: "And over them that did the work of the field for tillage of the ground was Ezri the son of Chelub:"

Is 1 Chronicles 27:26 in the Old or New Testament?

1 Chronicles 27:26 is in the Old Testament of the Bible, in the book of 1 Chronicles.

Reflect

As you read 1 Chronicles 27:26, what is one truth here you can carry into today?

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27:25Read all of 1 Chronicles 2727:27