1 Chronicles 5:2

The genealogies of Reuben, 1Chr 5:1-10. Of Gad, 1Chr 5:11-17. The exploits of Reuben, Gad, and the half tribe of Manasseh, 1Chr 5:18-22. The genealogy of the half tribe of Manasseh, 1Chr 5:23, 1Chr 5:24. The idolatry of these tribes and their captivity by the Assyrians, 1Chr 5:25, 1Chr 5:26. Verse 1 The sons of Reuben the first-born - As Reuben was the eldest son of Jacob, why was not his genealogy reviewed first? This verse answers the question; he lost the birth-right because of the transgression mentioned Gen 35:22; Gen 49:4, and the precedency was given to Judah; from him therefore came the chief ruler. This appears to be the meaning of the place. Verse 2 And of him came the chief ruler - This is, by both the Syriac and Arabic, understood of Christ: "From Judah the King Messiah shall proceed." The Chaldee paraphrases the verse thus: "Seeing Judah prevailed over his brethren, so the kingdom was taken from Reuben and given to Judah; and because he was strong, so was his kingdom. Levi also was godly, and did not transgress in the matter of the golden calf; therefore the high priesthood was taken away from the children of Reuben, and on their account from all the first-born, and given to Aaron and his sons. The custody of the sanctuary belonged to the Levites, but the birthright to Joseph." - T. Verse 6 Beerah his son - After their separation from the house of David the ten tribes continued to have princes of the tribes; and this continued till the time that Tiglath-pileser carried them captives into Assyria. At that time Beerah was their prince or chief; and with him this species of dominion or precedency terminated. According to the Targum, Beerah was the same as Baruch the prophet. Verse 8 Who dwelt in Aroer - This town was situated on the river Arnon; and Nebo was both a city and a mountain in the same country. They both lay on the other side of Jordan. Verse 10 And they dwelt in their tents - The Hagarites were tribes of Nomade, or Scenite, Arabs; people who lived in tents, without any fixed dwellings, and whose property consisted in cattle. The descendants of Reuben extirpated these Hagarites, seized on their property and their tents, and dwelt in their place. Verse 12 Joel the chief - "Joel, prince of the Sanhedrin; and Shapham, master of the college; and Jaanai and Shaphat, judges in Mathnan." - T. Verse 13 And their brethren - This verse is wanting both in the Syriac and in the Arabic. Verse 16 The suburbs of Sharon - There were three places of this name: that mentioned here was a district in the country of Bashan beyond Jordan, (see Jos 12:18 ); there was another that lay between Caesarea of Palestine and Joppa; and there was a third between Mount Tabor and the Sea of Tiberias. See Calmet. Verse 19 They made war with the Hagarites - This is probably the same war that is mentioned 1Chr 5:10. Those called Hagarites in the text are everywhere denominated by the Targum הונגראיי Hongaraai, Hongarites. Verse 20 They put their trust in him - Or, as the Targum says, "Because they trusted במימריה bemeymriah, in his Word." Verse 21 They took away their cattle - This was a war of extermination as to the political state of the people, which nothing could justify but an especial direction of God; and this he could never give against any, unless the cup of their iniquity had been full. The Hagarites were full of idolatry: see 1Chr 5:25. Verse 22 For there fell down many slain - The hundred thousand men mentioned above were probably made slaves, and were not slain. The Targum says, one hundred thousand souls of men. The war was of God - The Targum says, the war was מן מימרא דיי min meymera dayai, "from the Word of the Lord." Verse 25 The gods of the people of the land - We see the reason why God delivered the Hagarites into the hands of these tribes; they were abominable idolaters, and therefore God destroyed them. Verse 26 Tilgath-pilneser - Many MSS. have תגלת Tiglath instead of תלגת Tilgath. The Syriac, the Septuagint, and the Chaldee, have the same reading as in 2Kgs 15:29, etc. Brought them unto Halah - See the notes on 2Kgs 17:6 (note), and 2Kgs 18:11 (note), for many particulars of these wars, and consequent captivity. It is a pity that some method were not found out to harmonize the books of Kings with the books of Chronicles, that the variations might be seen at one view. Introduction

Genealogies. ( b. c. 715.) 1 Now the sons of Reuben the firstborn of Israel, (for he was the firstborn; but, forasmuch as he defiled his father's bed, his birthright was given unto the sons of Joseph the son of Israel: and the genealogy is not to be reckoned after the birthright. 2 For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:) 3 The sons, I say, of Reuben the firstborn of Israel were, Hanoch, and Pallu, Hezron, and Carmi. 4 The sons of Joel; Shemaiah his son, Gog his son, Shimei his son, 5 Micah his son, Reaia his son, Baal his son, 6 Beerah his son, whom Tilgath-pilneser king of Assyria carried away captive: he was prince of the Reubenites. 7 And his brethren by their families, when the genealogy of their generations was reckoned, were the chief, Jeiel, and Zechariah, 8 And Bela the son of Azaz, the son of Shema, the son of Joel, who dwelt in Aroer, even unto Nebo and Baal-meon: 9 And eastward he inhabited unto the entering in of the wilderness from the river Euphrates: because their cattle were multiplied in the land of Gilead. 10 And in the days of Saul they made war with the Hagarites, who fell by their hand: and they dwelt in their tents throughout all the east land of Gilead. 11 And the children of Gad dwelt over against them, in the land of Bashan unto Salchah: 12 Joel the chief, and Shapham the next, and Jaanai, and Shaphat in Bashan. 13 And their brethren of the house of their fathers were, Michael, and Meshullam, and Sheba, and Jorai, and Jachan, and Zia, and Heber, seven. 14 These are the children of Abihail the son of Huri, the son of Jaroah, the son of Gilead, the son of Michael, the son of Jeshishai, the son of Jahdo, the son of Buz; 15 Ahi the son of Abdiel, the son of Guni, chief of the house of their fathers. 16 And they dwelt in Gilead in Bashan, and in her towns, and in all the suburbs of Sharon, upon their borders. 17 All these were reckoned by genealogies in the days of Jotham king of Judah, and in the days of Jeroboam king of Israel. We have here an extract out of the genealogies, I. Of the tribe of Reuben, where we have, 1. The reason why this tribe is thus postponed. It is confessed that Reuben was the first-born of Israel, and, upon that account, might challenge the precedency; but he forfeited his birthright by defiling his father's concubine, and was, for that, sentenced not to excel, Gen. xlix. 4 . Sin lessens men, thrusts them down from their excellency. Seventh-commandment sins especially leave an indelible stain upon men's names and families, a reproach which time will not wipe away. Reuben's seed, to the last, bear the disgrace of Reuben's sin. Yet, though that tribe was degraded, it was not discarded or disinherited. The sullying of the honour of an Israelite is not the losing of his happiness. Reuben loses his birthright, yet it does not devolve upon Simeon the next in order; for it was typical, and therefore must attend, not the course of nature, but the choice of grace. The advantages of the birthright were dominion and a double portion. Reuben having forfeited these, it was thought too much that both should be transferred to any one, and therefore they were divided. (1.) Joseph had the double portion; for two tribes descended from him, Ephraim and Manasseh, each of whom had a child's part (for so Jacob by faith blessed them, Heb. xi. 21 ; Gen. xlviii. 15, 22 ), and each of those tribes was as considerable, and made as good a figure, as any one of the twelve, except Judah. But, (2.) Judah had the dominion; on him the dying patriarch entailed the sceptre, Gen. xlix. 10 . Of him came the chief ruler, David first, and, in the fulness of time, Messiah the Prince, Mic. v. 2 . This honour was secured to Judah, though the birthright was Joseph's; and, having this, he needed not envy Joseph the double portion. 2. The genealogy of the princes of this tribe, the chief family of it (many, no doubt, being omitted), to Beerah, who was head of this clan when the king of Assyria carried them captive, v. 4-6 . Perhaps he is mentioned as prince of the Reubenites at that time because he did not do his part to prevent the captivity. 3. The enlargement of the coasts of this tribe. They increasing, and their cattle being multiplied, they crowded out their neighbours the Hagarites, and extended their conquests, though not to the river Euphrates, yet to the wilderness which abutted upon that river, v. 9, 10 . Thus God did for his people as he promised them: he cast out the enemy from before them by little and little, and gave them their land as they had occasion for it, Exod. xxiii. 30 . II. Of the tribe of Gad. Some great families of that tribe are here named ( v. 12 ), seven that were the children of Abihail, whose pedigree is carried upwards from the son to the father ( v. 14, 15 ), as that v. 4, 5 , is brought downwards from father to son. These genealogies were perfected in the days of Jotham king of Judah, but were begun some years before, in the reign of Jeroboam II, king of Israel. What particular reason there was for taking these accounts then does not appear; but it was just before they were carried away captive by the Assyrians, as appears 2 Kings xv. 29 , 31 . When the judgments of God were ready to break out against them for their wretched degeneracy and apostasy then were they priding themselves in their genealogies, that they were the children of the covenant; as the Jews, in our Saviour's time, who, when they were ripe for ruin, boasted, We have Abraham to our father. Or there might be a special providence in it, and a favourable intimation that though they were, for the present, cast out, they were not cast off for ever. What we design to call for hereafter we keep an inventory of.

Judah - Not the person, but the tribe of Judah. Prevailed - Excelled the other tribes, especially in the following privilege.