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1 Chronicles 7:16

7:15 And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.
And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

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Maacah the wife of Machir bore a son, and she named him Peresh. The name of his brother was Sheresh; and his sons were Ulam and Rakem.

And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

And Maachah the wife of Machir bore a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

7:17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh.

What does 1 Chronicles 7:16 mean?

1 Chronicles 7:16 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include מַעֲכָה (Maʻăkâh), אִשָּׁה (ʼishshâh), מָכִיר (Mâkîyr). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
MaachahמַעֲכָהMaʻăkâh/mah-ak-aw'/H4601Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman
the
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
of
MachirמָכִירMâkîyr/maw-keer'/H4353Makir, an Israelite
bareיָלַדyâlad/yaw-lad'/H3205to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
a
son,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
and
she
calledקָרָאqârâʼ/kaw-raw'/H7121to call out to (i.e. properly, address by name, but used in a wide variety of applications)
his
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
Peresh;פֶּרֶשׁPeresh/peh'-resh/H6570Peresh, an Israelite
and
the
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
of
his
brotherאָחʼâch/awkh/H251a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))
was
Sheresh;שֶׁרֶשׁSheresh/sheh'-resh/H8329Sheresh, an Israelite
and
his
sonsבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
were
UlamאוּלָםʼÛwlâm/oo-lawm'/H198Ulam, the name of two Israelites
and
Rakem.רֶקֶםReqem/reh'-kem/H7552Rekem, the name of a place in Palestine, also of a Midianite and an Israelite

Commentary on 1 Chronicles 7:16

CLARKE · whole chapter
The genealogy of Issachar, 1Chr 7:1-5 . Of Benjamin, 1Chr 7:6-12 . Of Naphtali, 1Chr 7:13 . Of Manasseh, 1Chr 7:14-19 . Of Ephraim, 1Chr 7:20-29 . And of Asher, 1Chr 7:30-40 . Verse 2 Whose number was in the days of David - Whether this was the number returned by Joab and his assistants, when they made that census of the people with which God was so much displeased, we know not. It is worthy of remark that we read here the sum of three tribes, Benjamin, Issachar, and Asher, under the reign of David, which is mentioned nowhere else; and yet we have no account here of the other tribes, probably because the author found no public registers in which such enumeration was recorded. Verse 3 The sons of Izrahiah - five - There are, however, only four names in the text. Instead of five, the Syriac and Arabic read four. If five be the true reading, then Izrahiah must be reckoned with his four sons. Verse 6 The sons of Benjamin; Bela, and Becher and Jediael - In Gen 46:21 , ten sons of Benjamin are reckoned; viz., Bela, Becher, Ashbel, Gera, Naaman, Eri, Rosh, Muppim, Huppim, and Ard. In Num 26:38 , etc., five sons only of Benjamin are mentioned, Bela, Ashbel, Ahiram, Shupham, and Hupham: and Ard and Naaman are there said to be the sons of Bela; consequently grandsons of Benjamin. In the beginning of the following chapter, five sons of Benjamin are mentioned, viz., Bela, Ashbel, Aharah, Nohah, and Rapha; where also Addar, Gera, Abihud, Abishua, Naaman, Ahoah, a second Gera, Shephuphan, and Huram, are all represented as grandsons, not sons, of Benjamin: hence we see that in many cases grandsons are called sons, and both are often confounded in the genealogical tables. To attempt to reconcile such discrepancies would be a task as endless as it would be useless. The rabbins say that Ezra, who wrote this book, did not know whether some of these were sons or grandsons; and they intimate also that the tables from which he copied were often defective, and here we must leave all such matters. Verse 21 Whom the men of Gath - slew - We know nothing of this circumstance but what is related here. The Targum paraphrases the whole thus: "These were the leaders of the house of Ephraim; and they computed their period [or boundary, כיצא kitsa] from the time in which the Word of the Lord of the universe spake with Abraham between the divisions, [i.e., the separated parts of the covenant sacrifice; see Gen 15:9-21 ], but they erred, for they should have counted from the time in which Isaac was born; they went out of Egypt therefore thirty years before the period: for, thirty years before the birth of Isaac the Word of the Lord of the universe spake with Abraham between the divisions. And when they went out of Egypt, there were with them two hundred thousand warriors of the tribe of Ephraim, whom the men of Gath, the natives of the land of the Philistines, slew, because they came down that they might carry away their cattle. 22. - And Ephraim their father mourned for them many days, and all his brethren came to comfort him. 23. - And he went in to his wife, and she conceived and bare a son, and called his name Beriah, (בריעה in evil), because he was born in the time in which this evil happened to his house. Verse 24 His daughter was Sherah - That is, remnant; "called so," says the Targum, "because she was the remnant that escaped from the slaughter mentioned above." Verse 32 And Shua their sister - It is very rarely that women are found in the Jewish genealogies, and they are never inserted but for especial reasons. Verse 40 The children of Asher - The rabbins say that the daughters of Asher were very beautiful, and were all matched with kings or priests. Several things relative to the subjects in this chapter may be found explained in the parallel places marked in the margin. Introduction
HENRY_FULL · 1 Chronicles 7:1–19
Genealogies. ( b. c. 1689.) 1 Now the sons of Issachar were, Tola, and Puah, Jashub, and Shimron, four. 2 And the sons of Tola; Uzzi, and Rephaiah, and Jeriel, and Jahmai, and Jibsam, and Shemuel, heads of their father's house, to wit, of Tola: they were valiant men of might in their generations; whose number was in the days of David two and twenty thousand and six hundred. 3 And the sons of Uzzi; Izrahiah: and the sons of Izrahiah; Michael, and Obadiah, and Joel, Ishiah, five: all of them chief men. 4 And with them, by their generations, after the house of their fathers, were bands of soldiers for war, six and thirty thousand men: for they had many wives and sons. 5 And their brethren among all the families of Issachar were valiant men of might, reckoned in all by their genealogies fourscore and seven thousand. 6 The sons of Benjamin; Bela, and Becher, and Jediael, three. 7 And the sons of Bela; Ezbon, and Uzzi, and Uzziel, and Jerimoth, and Iri, five; heads of the house of their fathers, mighty men of valour; and were reckoned by their genealogies twenty and two thousand and thirty and four. 8 And the sons of Becher; Zemira, and Joash, and Eliezer, and Elioenai, and Omri, and Jerimoth, and Abiah, and Anathoth, and Alameth. All these are the sons of Becher. 9 And the number of them, after their genealogy by their generations, heads of the house of their fathers, mighty men of valour, was twenty thousand and two hundred. 10 The sons also of Jediael; Bilhan: and the sons of Bilhan; Jeush, and Benjamin, and Ehud, and Chenaanah, and Zethan, and Tharshish, and Ahishahar. 11 All these the sons of Jediael, by the heads of their fathers, mighty men of valour, were seventeen thousand and two hundred soldiers, fit to go out for war and battle. 12 Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher. 13 The sons of Naphtali; Jahziel, and Guni, and Jezer, and Shallum, the sons of Bilhah. 14 The sons of Manasseh; Ashriel, whom she bare: ( but his concubine the Aramitess bare Machir the father of Gilead: 15 And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters. 16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem. 17 And the sons of Ulam; Bedan. These were the sons of Gilead, the son of Machir, the son of Manasseh. 18 And his sister Hammoleketh bare Ishod, and Abiezer, and Mahalah. 19 And the sons of Shemida were, Ahian, and Shechem, and Likhi, and Aniam. We have here a short view given us, I. Of the tribe of Issachar, whom Jacob had compared to a strong ass, couching between two burdens ( Gen. xlix. 14 ), an industrious tribe, that minded their country business very closely and rejoiced in their tents, Deut. xxxiii. 18 . And here it appears, 1. That they were a numerous tribe; for they had many wives. So fruitful their country was that they saw no danger of over-stocking the pasture, and so ingenious the people were that they could find work for all hands. Let no people complain of their numbers, provided they suffer none to be idle. 2. That they were a valiant tribe, men of might ( v. 2 , 5 ), chief men, v. 3 . Those that were inured to labour and business were of all men the fittest to serve their country when there was occasion, The number of the respective families, as taken in the days of David, is here set down, amounting in the whole to above 145,000 men fit for war. The account, some think, was taken when Joab numbered the people, 2 Sam. xxiv. But I rather think it refers to some other computation that was made, perhaps among themselves, because it is said ( 1 Chron. xxvii. 24 ) that that account was not inserted in the chronicles of king David, it having offended God. II. Of the tribe of Benjamin. Some account is here given of this tribe, but much larger in the next chapter. The militia of this tribe scarcely reached to 60,000; but they are said to be mighty men of valour, v. 7 , 9 , 11 . Benjamin shall ravin as a wolf, Gen. xlix. 27 . It was the honour of this tribe that it produced Saul the first king, and more its honour that it adhered to the rightful kings of the house of David when the other tribes revolted. Here is mention ( v. 12 ) of Hushim the sons of Aher. The sons of Dan are said to be Hushim ( Gen. xlvi. 23 ), and therefore some read Aher appellatively, Hushim —the sons of another (that is, another of Jacob's sons) or the sons of a stranger, which Israelites should not be, but such the Danites were when they set up Micah's graven and molten image among them. III. Of the tribe of Naphtali, v. 13 . The first fathers only of that tribe are named, the very same that we shall find, Gen. xlvi. 24 , only that Shillem there is Shallum here. None of their descendents are named, perhaps because their genealogies were lost. IV. Of the tribe of Manasseh, that part of it which was seated within Jordan; for of the other part we had some account before, ch. v. 23 , &c. Of this tribe observe, 1. That one of them married an Aramitess, that is, a Syrian, v. 14 . This was during their bondage in Egypt, so early did they begin to mingle with the nations. 2. That, though the father married a Syrian, Machir, the son of that marriage, perhaps seeing the inconvenience of it in his father's house, took to wife a daughter of Benjamin, v. 15 . It is good for the children to take warning by their father's mistakes and not stumble at the same stone. 3. Here is mention of Bedan ( v. 17 ), who perhaps is the same with that Bedan who is mentioned as one of Israel's deliverers, 1 Sam. xii. 11 . Jair perhaps, who was of Manasseh ( Judg. x. 3 ), was the man.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Ezra 3:2

Then stood up Jeshua the son of Jozadak, and his brethren the priests, and Zerubbabel the son of Shealtiel, and his brethren, and builded the altar of the God of Israel, to offer burnt offerings thereon, as it is written in the law of Moses the man of God. Jeshua: also called, Joshua Zerubbabel: Gr. Zorobabel Shealtiel: Gr. Salathiel

Ezra 3:8

Now in the second year of their coming unto the house of God at Jerusalem, in the second month, began Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and the remnant of their brethren the priests and the Levites, and all they that were come out of the captivity unto Jerusalem; and appointed the Levites, from twenty years old and upward, to set forward the work of the house of the LORD.

Ezra 5:2

Then rose up Zerubbabel the son of Shealtiel, and Jeshua the son of Jozadak, and began to build the house of God which is at Jerusalem: and with them were the prophets of God helping them.

Matthew 1:12

And after they were brought to Babylon, Jechonias begat Salathiel; and Salathiel begat Zorobabel;

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Verses like this

Other verses that share key original-language words with 1 Chronicles 7:16.

Genesis 4:17

And Cain knew his wife; and she conceived, and bare Enoch: and he builded a city, and called the name of the city, after the name of his son, Enoch. Enoch: Heb. Chanoch

Genesis 4:25

And Adam knew his wife again; and she bare a son, and called his name Seth: For God, said she, hath appointed me another seed instead of Abel, whom Cain slew. Seth: Heb. Sheth: that is Appointed, or, Put

Genesis 4:26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. Enos: Heb. Enosh to call: or, to call themselves by the name of the Lord

Genesis 10:25

And unto Eber were born two sons: the name of one was Peleg; for in his days was the earth divided; and his brother's name was Joktan. Peleg: that is Division

Genesis 3:16

Unto the woman he said, I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. to thy: or, subject to thy husband

Genesis 3:20

And Adam called his wife's name Eve; because she was the mother of all living. Eve: Heb. Chavah: that is Living

Genesis 5:3

And Adam lived an hundred and thirty years, and begat a son in his own likeness, after his image; and called his name Seth:

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

Frequently asked questions

What does 1 Chronicles 7:16 say?

1 Chronicles 7:16 (King James Version) reads: "And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem."

Is 1 Chronicles 7:16 in the Old or New Testament?

1 Chronicles 7:16 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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