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1 Chronicles 7:15

7:14 The sons of Manasseh; Ashriel, whom she bare: (but his concubine the Aramitess bare Machir the father of Gilead:
And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

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Machir took a wife of Huppim and Shuppim, whose sister’s name was Maacah. The name of the second was Zelophehad; and Zelophehad had daughters.

And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

And Machir took to wife the sister of Huppim and Shuppim, whose sister’s name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters.

7:16 And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

What does 1 Chronicles 7:15 mean?

1 Chronicles 7:15 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include מָכִיר (Mâkîyr), לָקַח (lâqach), אִשָּׁה (ʼishshâh). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
MachirמָכִירMâkîyr/maw-keer'/H4353Makir, an Israelite
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
to
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
the
sister
of
HuppimחֻפִּיםChuppîym/khoop-peem'/H2650Chuppim, an Israelite
and
Shuppim,שֻׁפִּיםShuppîym/shoop-peem'/H8206Shuppim, an Israelite
whose
sister'sאָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
was
Maachah;)מַעֲכָהMaʻăkâh/mah-ak-aw'/H4601Maakah (or Maakath), the name of a place in Syria, also of a Mesopotamian, of three Israelites, and of four Israelitesses and one Syrian woman
and
the
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
of
the
secondשֵׁנִיshênîy/shay-nee'/H8145properly, double, i.e. second; also adverbially, again
was
Zelophehad:צְלׇפְחָדTsᵉlophchâd/tsel-of-chawd'/H6765Tselophchad, an Israelite
and
ZelophehadצְלׇפְחָדTsᵉlophchâd/tsel-of-chawd'/H6765Tselophchad, an Israelite
had
daughters.בַּתbath/bath/H1323a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)

Commentary on 1 Chronicles 7:15

HENRY_FULL · 1 Chronicles 7:11–25
7639" 10 And Solomon's son was Rehoboam, Abia his son, Asa his son, Jehoshaphat his son, 11 Joram his son, Ahaziah his son, Joash his son, 12 Amaziah his son, Azariah his son, Jotham his son, 13 Ahaz his son, Hezekiah his son, Manasseh his son, 14 Amon his son, Josiah his son. 15 And the sons of Josiah were, the firstborn Johanan, the second Jehoiakim, the third Zedekiah, the fourth Shallum. 16 And the sons of Jehoiakim: Jeconiah his son, Zedekiah his son. 17 And the sons of Jeconiah; Assir, Salathiel his son, 18 Malchiram also, and Pedaiah, and Shenazar, Jecamiah, Hoshama, and Nedabiah. 19 And the sons of Pedaiah were, Zerubbabel, and Shimei: and the sons of Zerubbabel; Meshullam, and Hananiah, and Shelomith their sister: 20 And Hashubah, and Ohel, and Berechiah, and Hasadiah, Jushab-hesed, five. 21 And the sons of Hananiah; Pelatiah, and Jesaiah: the sons of Rephaiah, the sons of Arnan, the sons of Obadiah, the sons of Shechaniah. 22 And the sons of Shechaniah; Shemaiah: and the sons of Shemaiah; Hattush, and Igeal, and Bariah, and Neariah, and Shaphat, six. 23 And the sons of Neariah; Elioenai, and Hezekiah, and Azrikam, three. 24 And the sons of Elioenai were, Hodaiah, and Eliashib, and Pelaiah, and Akkub, and Johanan, and Dalaiah, and Anani, seven. David having nineteen sons, we may suppose them to have raised many noble families in Israel whom we never hear of in the history. But the scripture gives us an account only of the descendants of Solomon here, and of Nathan, Luke iii. The rest had the honour to be the sons of David; but these only had the honour to be related to the Messiah. The sons of Nathan were his fathers as man, the sons of Solomon his predecessors as king. We have here, 1. The great and celebrated names by which the line of David is drawn down to the captivity, the kings of Judah in a lineal succession, the history of whom we have had at large in the two books of Kings and shall meet with again in the second book of Chronicles. Seldom has a crown gone in a direct line from father to son for seventeen descents together, as here. This was the recompence of David's piety. About the time of the captivity the lineal descent was interrupted, and the crown went from one brother to another and from a nephew to an uncle, which was a presage of the eclipsing of the glory of that house. 2. The less famous, and most of them very obscure, names, in which the house of David subsisted after the captivity. The only famous man of that house that we meet with at their return from captivity was Zerubbabel, elsewhere called the son of Salathiel, but appearing here to be his grandson ( v. 17-19 ), which is usual in scripture. Belshazzar is called Nebuchadnezzar's son, but was his grandson. Salathiel is said to be the son of Jeconiah because adopted by him, and because, as some think, he succeeded him in the dignity to which he was restored by Evil-merodach. Otherwise Jeconiah was written childless: he was the signet God plucked from his right hand ( Jer. xxii. 24 ), and in his room Zerubbabel was placed, and therefore God saith to him ( Hag. ii. 23 ), I will make thee as a signet. The posterity of Zerubbabel here bear not the same names that they do in the genealogies ( Matt. i. , or Luke iii. ), but those no doubt were taken from the then herald's office, the public registers which the priests kept of all the families of Judah, especially that of David. The last person named in this chapter is Anani, of whom bishop Patrick says that the Targum adds these words, He is the king Messiah, who is to be revealed, and some of the Jewish writers give this reason, because it is said ( Dan. vii. 13 ), the son of man came gnim gnanani—with the clouds of heaven. The reason indeed is very foreign and far-fetched; but that learned man thinks it may be made use of as an evidence that their minds were always full of the thoughts of the Messiah and that they expected it would not be very long after the days of Zerubbabel before the set time of his approach would come.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 24:6

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

2 Kings 24:8

Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. And his mother's name was Nehushta, the daughter of Elnathan of Jerusalem.

2 Kings 24:17

And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah.

2 Kings 25:27

And it came to pass in the seven and thirtieth year of the captivity of Jehoiachin king of Judah, in the twelfth month, on the seven and twentieth day of the month, that Evilmerodach king of Babylon in the year that he began to reign did lift up the head of Jehoiachin king of Judah out of prison;

2 Chronicles 36:9

Jehoiachin was eight years old when he began to reign, and he reigned three months and ten days in Jerusalem: and he did that which was evil in the sight of the LORD.

Jeremiah 22:24

As I live, saith the LORD, though Coniah the son of Jehoiakim king of Judah were the signet upon my right hand, yet would I pluck thee thence;

Jeremiah 22:28

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Matthew 1:11

And Josias begat Jechonias and his brethren, about the time they were carried away to Babylon: Josias: some read, Josias begat Jakim, and Jakim begat Jechonias

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MaachahZelophehad

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Verses like this

Other verses that share key original-language words with 1 Chronicles 7:15.

Genesis 11:29

And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

Genesis 12:19

Why saidst thou, She is my sister? so I might have taken her to me to wife: now therefore behold thy wife, take her, and go thy way.

Genesis 4:19

And Lamech took unto him two wives: the name of the one was Adah, and the name of the other Zillah.

1 Chronicles 7:12

Shuppim also, and Huppim, the children of Ir, and Hushim, the sons of Aher. Ir: or, Iri Aher: or, Ahiram

1 Chronicles 7:16

And Maachah the wife of Machir bare a son, and she called his name Peresh; and the name of his brother was Sheresh; and his sons were Ulam and Rakem.

Genesis 11:31

And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.

Genesis 12:15

The princes also of Pharaoh saw her, and commended her before Pharaoh: and the woman was taken into Pharaoh's house.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Frequently asked questions

What does 1 Chronicles 7:15 say?

1 Chronicles 7:15 (King James Version) reads: "And Machir took to wife the sister of Huppim and Shuppim, whose sister's name was Maachah;) and the name of the second was Zelophehad: and Zelophehad had daughters."

Is 1 Chronicles 7:15 in the Old or New Testament?

1 Chronicles 7:15 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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