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2 Kings 24:6

24:5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah?
So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

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So Jehoiakim slept with his fathers, and Jehoiachin his son reigned in his place.

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead.

24:7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt.

What does 2 Kings 24:6 mean?

2 Kings 24:6 is a verse in the book of 2 Kings, in the Old Testament. In the original Hebrew, key words include יְהוֹיָקִים (Yᵉhôwyâqîym), שָׁכַב (shâkab), אָב (ʼâb). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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So
JehoiakimיְהוֹיָקִיםYᵉhôwyâqîym/yeh-ho-yaw-keem'/H3079Jehojakim, a Jewish king
sleptשָׁכַבshâkab/shaw-kab'/H7901to lie down (for rest, sexual connection, decease or any other purpose)
with
his
fathers:אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
and
JehoiachinיְהוֹיָכִיןYᵉhôwyâkîyn/yeh-ho-yaw-keen'/H3078Jehojakin, a Jewish king
his
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
reignedמָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
in
his
stead.

Commentary on 2 Kings 24:6

CLARKE · whole chapter
r against the rulers of several provinces that had revolted; and he took Carchemish, and all that belonged to the Egyptians, from the Euphrates to the Nile. Jehoiakim, who was tributary to Nechoh king of Egypt, he attacked and reduced; and obliged to become tributary to Babylon. At the end of three years he revolted; and then a mixed army, of Chaldeans, Syrians, Moabites, and Ammonites, was sent against him, who ravaged the country, and took three thousand and twenty-three prisoners, whom they brought to Babylon, Jer 52:28 . Verse 2 According to the word of the Lord - See what Huldah predicted, 2Kgs 22:16 , and see chap. 14, 15, and 16 of Jeremiah. Verse 6 Jehoiachin his son - As this man reigned only three months and was a mere vassal to the Babylonians, his reign is scarcely to be reckoned; and therefore Jeremiah says of Jehoiakim, He shall have none to sit upon the throne of David, Jer 36:30 , for at that time it belonged to the king of Babylon, and Jehoiachin was a mere viceroy or governor. Jehoiachin is called Jechonias in Mat 1:11 . Verse 7 The king of Egypt came not again - He was so crushed by the Babylonians that he was obliged to confine himself within the limits of his own states, and could no more attempt any conquests. The text tells us how much he had lost by the Babylonians. See on 2Kgs 24:1 (note). Verse 8 Jehoiachin was eighteen years old - He is called Jeconiah, 1Chr 3:16 , and Coniah, Jer 22:24 . In 2Chr 36:9 , be is said to be only eight years of age, but this must be a mistake; for we find that, having reigned only three months, he was carried captive to Babylon, and there he had wives; and it is very improbable that a child between eight and nine years of age could have wives; and of such a tender age, it can scarcely be said that, as a king, he did that which was evil in the sight of the Lord. The place in Chronicles must be corrupted. That he was a grievous offender against God, we learn from Jer 22:24 , which the reader may consult; and in the man's punishment, see his crimes. Verse 12 Jehoiachin - went out - He saw that it was useless to attempt to defend himself any longer; and he therefore surrendered himself, hoping to obtain better terms. Verse 13 He carried out thence all the treasures - It has been remarked that Nebuchadnezzar spoiled the temple three times. - 1. He took away the greater part of those treasures when he took Jerusalem under Jehoiakim: and the vessels that he took then he placed in the temple of his god, Dan 1:2 . And these were the vessels which Belshazzar profaned, Dan 5:2 ; and which Cyrus restored to Ezra, when he went up to Jerusalem, Ezr 1:2 . It was at this time that he took Daniel and his companions. 2. He took the remaining part of those vessels, and broke them or cut them in pieces, when he came the second tine against Jerusalem under Jeconiah; as is mentioned here, 2Kgs 24:13 . 3. He pillaged the temple, took away all the brass, the brazen pillars, brazen vessels, and vessels of gold and silver, which he found there when he besieged Jerusalem under Zedekiah, 2Kgs 25:13-17 . Verse 14 He carried away all Jerusalem - That is, all the chief men, the nobles, and artificers. Among these there were of mighty men seven thousand; of craftsmen and smiths, one thousand. Verse 17 Made Mattaniah his father's brother king in his stead - He was the son of Josiah, and brother to Jehoiakim. Changed his name to Zedekiah - See the note on 2Kgs 23:34 . Verse 19 He did - evil - How astonishing is this! not one of them takes warning by the judgments of God, which fell on their sinful predecessors. Verse 20 Zedekiah rebelled - This was in the eighth year of his reign: and he is strongly reproved for having violated the oath he took to the king of Babylon: see 2Chr 36:13 . This was the filling up of the measure of iniquity; and now the wrath of God descends upon this devoted king, city, and people, to the uttermost. See the catastrophe in the next chapter. Introduction Nebuchadnezzar besieges Jerusalem; it is taken, after having been sorely reduced by famine, etc.; and Zedekiah, endeavoring to make his escape, is made prisoner, his sons slain before his eyes; then, his eyes being put out, he is put in chains and carried to Babylon, 2Kgs 25:1-7 . Nebuzar-adan burns the temple, breaks down the walls of Jerusalem, and carries away the people captives, leaving only a few to till the ground, 2Kgs 25:8-12 . He takes away all the brass, and all the vessels of the temple, 2Kgs 25:13-17 . Several of the chief men and nobles found in the city, he brings to Nebuchadnezzar at Riblah, who puts them all to death, 2Kgs 25:18-21 . Nebuchadnezzar makes Gedaliah governor over the poor people that were left, against whom Ishmael rises, and slays him, and others with him; on which the people in general, fearing the resentment of the Chaldeans, flee to Egypt, 2Kgs 25:22-26 . Evil-merodach, king of Babylon, releases Jehoiachin out of pr
HENRY_FULL · 2 Kings 24:1–7
t three years: then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord , which he spake by his servants the prophets. 3 Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; 4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt. We have here the first mention of a name which makes a great figure both in the histories and in the prophecies of the Old Testament; it is that of Nebuchadnezzar, king of Babylon ( v. 1 ), that head of gold. He was a potent prince, and one that was the terror of the mighty in the land of the living; and yet his name would not have been known in sacred writ if he had not been employed in the destruction of Jerusalem and the captivity of the Jews. I. He made Jehoiakim his tributary and kept him in subjection three years, v. 1 . Nebuchadnezzar began his reign in the fourth year of Jehoiakim. In his eighth year he made him his prisoner, but restored him upon his promise of faithfulness to him. That promise he kept about three years, but then rebelled, probably in hopes of assistance from the king of Egypt. If Jehoiakim had served his God as he should have done, he would not have been servant to the king of Babylon; but God would thus make him know the difference between his service and the service of the kings of the countries, 2 Chron. xii. 8 . If he had been content with his servitude, and true to his word, his condition would have been no worse; but, rebelling against the king of Babylon, he plunged himself into more trouble. II. When he rebelled Nebuchadnezzar sent his forces against him to destroy his country, bands of Chaldeans, Syrians, Moabites, Ammonites, who were all now in the service and pay of the king of Babylon ( v. 2 ), and withal retained, and now showed, their ancient enmity to the Israel of God. Yet no mention is here made of their commission from the king of Babylon, but only of that from the King of kings: The Lord sent against him all these bands; and again ( v. 3 ), Surely at the commandment of the Lord came this upon Judah, else the commandment of Nebuchadnezzar could not have brought it. Many are serving God's purposes who are not aware of it. Two things God intended in suffering Judah to be thus harassed:—1. The punishment of the sins of Manasseh, which God now visited upon the third and fourth generation. So long he waited before he visited them, to see if the nation would repent; but they continued impenitent, notwithstanding Josiah's endeavours to reform them, and ready to relapse, upon the first turn, into their former idolatries. Now that the old bond was put in suit they were called up upon the former judgment; that was revived which God had laid up in store, and sealed among his treasures ( Deut. xxxii. 34 ; Job xiv. 17 ), and in remembrance of that he removed Judah out of his sight, and let the world know that time will not wear out the guilt of sin and that reprieves are not pardons. All that Manasseh did was called to mind, but especially the innocent blood that he shed, much of which, we may suppose, was the blood of God's witnesses and worshippers, which the Lord would not pardon. Is there then any unpardonable sin but the blasphemy against the Holy Ghost? This is meant of the remitting of the temporal punishment. Though Manasseh repented, and we have reason to think even the persecutions and murders he was guilty of were pardoned, so that he was delivered from the wrath to come; yet, as they were national sins, they lay still charged upon the land, crying for national judgments. Perhaps some were now living who were aiding and abetting; and the present king was guilty of innocent blood, as appears Jer. xxii. 17 . See what a provoking sin murder is, how loud it cries, and how long. See what need nations have to lament the sins of their fathers, lest they smart for them. God intended hereby the accomplishment of the prophecies; it was according to the word of the Lord, which he spoke by his servants the prophets. Rather shall Judah be removed out of his sight, nay, rather shall heaven and earth pass away, than any word of God fall to the ground. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not. III. The king of Egypt was likewise subdued by the king of Babylon, and a great part of his country taken from him, v. 7 . It was but lately that he had oppressed Israel, ch. xxiii. 33 . Now he is himself brought down and disabled to attempt any thing for the recovery of his losses or the assistance of his allies. He dares not come any more out of his land. Afterwards he attempted to give Zedekiah some relief, but was obliged to retire, Jer. xxxvii. 7 . IV. Jehoiakim, seeing his country laid waste and himself ready to fall into the enemy's hand, as it should seem, died of a broken heart, in the midst of his days ( v. 6 ). So Jehoiakim slept with his fathers; but it is not said that he was buried with them, for no doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented, as his father was, but buried with the burial of an ass ( Jer. xxii. 18, 19 ), and his dead body cast out, Jer. xxxvi. 30 . Jehoiachin Carried Captive to Babylon. ( b. c. 599.) 8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. A
WESLEY · 2 Kings 24:6
With his fathers - But it is not said, he was buried with them. No doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented as his father was, but buried with the burial of an ass.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 32:1

After these things, and the establishment thereof, Sennacherib king of Assyria came, and entered into Judah, and encamped against the fenced cities, and thought to win them for himself. to win: Heb. to break them up

Isaiah 7:17

The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

Isaiah 8:7

Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

Isaiah 8:8

And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel. stretching: Heb. fulness of the breadth of thy land shall be the stretchings out of his wings

Isaiah 10:5

O Assyrian, the rod of mine anger, and the staff in their hand is mine indignation. O: or, Woe to the Assyrian: Heb. Asshur and: or, though

Isaiah 36:1

Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the defenced cities of Judah, and took them.

Hosea 12:1

Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt.

Hosea 12:2

The LORD hath also a controversy with Judah, and will punish Jacob according to his ways; according to his doings will he recompense him. punish: Heb. visit upon

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JehoiachinJehoiakim

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Verses like this

Other verses that share key original-language words with 2 Kings 24:6.

2 Chronicles 36:8

Now the rest of the acts of Jehoiakim, and his abominations which he did, and that which was found in him, behold, they are written in the book of the kings of Israel and Judah: and Jehoiachin his son reigned in his stead. Jehoiachin: or, Jeconiah, I.Chro.3.16. or, Coniah ier.22.24.

Genesis 10:21

Unto Shem also, the father of all the children of Eber, the brother of Japheth the elder, even to him were children born.

Genesis 19:32

Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Genesis 19:33

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Genesis 19:34

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Genesis 19:35

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Genesis 9:18

And the sons of Noah, that went forth of the ark, were Shem, and Ham, and Japheth: and Ham is the father of Canaan. Canaan: Heb. Chenaan

Frequently asked questions

What does 2 Kings 24:6 say?

2 Kings 24:6 (King James Version) reads: "So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead."

Is 2 Kings 24:6 in the Old or New Testament?

2 Kings 24:6 is in the Old Testament of the Bible, in the book of 2 Kings.

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As you read 2 Kings 24:6, what is one truth here you can carry into today?

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