Bible/Isaiah/7

Isaiah 7:17

7:16 For before the child shall know to refuse the evil, and choose the good, the land that thou abhorrest shall be forsaken of both her kings.
The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

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Yahweh will bring on you, on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

The Lord shall bring upon thee, and upon thy people, and upon thy father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

The LORD shall bring on you, and on your people, and on your father’s house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria.

7:18 And it shall come to pass in that day, that the LORD shall hiss for the fly that is in the uttermost part of the rivers of Egypt, and for the bee that is in the land of Assyria.

What does Isaiah 7:17 mean?

Isaiah 7:17 is a verse in the book of Isaiah, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), בּוֹא (bôwʼ), עַם (ʻam). It connects to 8 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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The
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
shall
bringבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
upon
thee,
and
upon
thy
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
upon
thy
father'sאָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
house,בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
that
have
not
come,בּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
from
the
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
that
EphraimאֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory
departedסוּרçûwr/soor/H5493to turn off (literal or figurative)
from
Judah;יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
even
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
of
Assyria.אַשּׁוּרʼAshshûwr/ash-shoor'/H804Ashshur, the second son of Shem; also his descendants and the country occupied by them (i.e. Assyria), its region and its empire

Commentary on Isaiah 7:17

HENRY_FULL · Isaiah 7:13–25
/hi> Sihon king of the Amorites: for his mercy endureth for ever: 20 And Og the king of Bashan: for his mercy endureth for ever: 21 And gave their land for a heritage: for his mercy endureth for ever: 22 Even a heritage unto Israel his servant: for his mercy endureth for ever. The great things God for Israel, when he first formed them into a people, and set up his kingdom among them, are here mentioned, as often elsewhere in the psalms, as instances both of the power of God and of the particular kindness he had for Israel. See Ps. cxxxv. 8 , &c. 1. He brought them out of Egypt, v. 10-12 . That was a mercy which endured long to them, and our redemption by Christ, which was typified by that, does indeed endure for ever, for it is an eternal redemption. Of all the plagues of Egypt, none is mentioned but the death of the first-born, because that was the conquering plague; by that God, who in all the plagues distinguished the Israelites from the Egyptians, brought them at last from among them, not by a wile, but with a strong hand and an arm stretched out to reach far and do great things. These miracles of mercy, as they proved Moses's commission to give law to Israel, so they laid Israel under lasting obligations to obey that law, Exod. xx. 2 . 2. He forced them a way through the Red Sea, which obstructed them at their first setting out. By the power he has to control the common course of nature he divided the sea into two parts, between which he opened a path, and made Israel to pass between the parts, now that they were to enter into covenant with him; see Jer. xxxiv. 18 . He not only divided the sea, but gave his people courage to go through it when it was divided, which was an instance of God's power over men's hearts, as the former of his power over the waters. And, to make it a miracle of justice as well as mercy, the same Red Sea that was a lane to the Israelites was a grave to their pursuers. There he shook off Pharaoh and his host. 3. He conducted them through a vast howling wilderness ( v. 16 ); there he led them and fed them. Their camp was victualled and fortified by a constant series of miracles for forty years; though they loitered and wandered there, they were not lost. And in this the mercy of God, and the constancy of that mercy, were the more observable because they often provoked him in the wilderness and grieved him in the desert. 4. He destroyed kings before them, to make room for them ( v. 17, 18 ), not deposed and banished them, but smote and slew them, in which appeared his wrath against them, but his mercy, his never-failing mercy, to Israel. And that which magnified it was that they were great kings and famous kings, yet God subdued them as easily as if they had been the least, and weakest, and meanest, of the children of men. They were wicked kings, and then their grandeur and lustre would not secure them from the justice of God. The more great and famous they were the more did God's mercy to Israel appear in giving such kings for them. Sihon and Og are particularly mentioned, because they were the first two that were conquered on the other side Jordan, v. 19, 20 . It is good to enter into the detail of God's favours and not to view them in the gross, and in each instance to observe, and own, that God's mercy endureth for ever. 5. He put them in possession of a good land, v. 21, 22 . He whose the earth is, and the fulness thereof, the world and those that dwell therein, took land from one people and gave it to another, as pleased him. The iniquity of the Amorites was now full, and therefore it was taken from them. Israel was his servant, and, though they had been provoking in the wilderness, yet he intended to have some service out of them, for to them pertained the service of God. As he said to the Egyptians, Let my people go, so to the Canaanites, Let my people in, that they may serve me. In this God's mercy to them endureth for ever, because it was a figure of the heavenly Canaan, the mercy of our Lord Jesus Christ unto eternal life. Divine Mercy Celebrated. 23 Who remembered us in our low estate: for his mercy endureth for ever: 24 And hath redeemed us from our enemies: for his mercy endureth for ever. 25 Who giveth food to all flesh: for his mercy endureth for ever. 26 O give thanks unto the God of heaven: for his mercy endureth for ever. God's everlasting mercy is here celebrated, 1. In the redemption of his church, v. 23, 24 . In the many redemptions wrought for the Jewish church out of the hands of their oppressors (when, in the years of their servitude, their estate was very low, God remembered them, and raised them up saviours, the judges, and David, at length, by whom God gave them rest from all their enemies), but especially in the great redemption of the universal church, of which these were types, we have a great deal of reason to say, " He remembered

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 13:18

But God led the people about, through the way of the wilderness of the Red sea: and the children of Israel went up harnessed out of the land of Egypt. harnessed: or, by five in a rank

Exodus 15:22

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water.

Numbers 9:17

And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

Deuteronomy 8:2

And thou shalt remember all the way which the LORD thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

Deuteronomy 8:15

Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Nehemiah 9:12

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go.

Nehemiah 9:19

Yet thou in thy manifold mercies forsookest them not in the wilderness: the pillar of the cloud departed not from them by day, to lead them in the way; neither the pillar of fire by night, to shew them light, and the way wherein they should go.

Isaiah 49:10

They shall not hunger nor thirst; neither shall the heat nor sun smite them: for he that hath mercy on them shall lead them, even by the springs of water shall he guide them.

Topics

AssyriaEphraim, Tribe Of

Verses like this

Other verses that share key original-language words with Isaiah 7:17.

Genesis 19:3

And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

Genesis 4:3

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD. in process: Heb. at the end of days

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 12:1

Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 18:19

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.

Genesis 19:2

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 19:4

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Frequently asked questions

What does Isaiah 7:17 say?

Isaiah 7:17 (King James Version) reads: "The LORD shall bring upon thee, and upon thy people, and upon thy father's house, days that have not come, from the day that Ephraim departed from Judah; even the king of Assyria."

Is Isaiah 7:17 in the Old or New Testament?

Isaiah 7:17 is in the Old Testament of the Bible, in the book of Isaiah.

Reflect

As you read Isaiah 7:17, what is one truth here you can carry into today?

Plan a sermon or study on Isaiah 7:17
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