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2 Chronicles 10:16

10:15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat.
And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

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When all Israel saw that the king didn’t listen to them, the people answered the king, saying, “What portion have we in David? We don’t have an inheritance in the son of Jesse! Every man to your tents, Israel! Now see to your own house, David.” So all Israel departed to their tents.

And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents.

And when all Israel saw that the king would not listen to them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to your own house. So all Israel went to their tents.

And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: every man to your tents, O Israel: now see to thine own house, David. So all Israel departed unto their tents.

10:17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them.

What does 2 Chronicles 10:16 mean?

2 Chronicles 10:16 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יִשְׂרָאֵל (Yisrâʼêl), רָאָה (râʼâh), מֶלֶךְ (melek). It connects to 34 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
when
all
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
sawרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
that
the
kingמֶלֶךְmelek/meh'-lek/H4428a king
would
not
hearkenשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
unto
them,
the
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
answeredשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
the
king,מֶלֶךְmelek/meh'-lek/H4428a king
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
What
portionחֵלֶקchêleq/khay'lek/H2506properly, smoothness (of the tongue); also an allotment
have
we
in
David?דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
and
we
have
none
inheritanceנַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
in
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Jesse:יִשַׁיYishay/yee-shah'-ee/H3448Jishai, David's father
every
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
to
your
tents,אֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)
O
Israel:יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
and
now,
David,דָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
seeרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
to
thine
own
house.בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
So
all
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
wentיָלַךְyâlak/yaw-lak'/H3212to walk (literally or figuratively); causatively, to carry (in various senses)
to
their
tents.אֹהֶלʼôhel/o'-hel/H168a tent (as clearly conspicuous from a distance)

Commentary on 2 Chronicles 10:16

CLARKE · whole chapter
The people apply to Rehoboam to ease them of their burdens, 2Chr 10:1-4. Rejecting the advice of the aged counsellors, and following that of the young men, he gives them an ungracious answer, 2Chr 10:5-14. The people are discouraged, and ten tribes revolt, 2Chr 10:15-17. They stone Hadoram, who went to collect the tribute; and Rehoboam but barely escapes, 2Chr 10:18, 2Chr 10:19. Verse 1 Rehoboam went to Shechem - This chapter is almost word for word the same as 1 Kings 12:1-19, to the notes on which the reader is referred. Verse 10 My little finger shall be thicker - "My weakness shall be stronger than the might of my father." - Targum. Verse 15 For the cause was of God - "For there was an occasion Divinely given." - Targum. Verse 16 To your tents, O Israel - "To your cities, O Israel." - Targum. Now, David, see to thine own house - "Now, David, rule over the men of thy own house." - Targum. Verse 18 Stoned him - When he endeavored to collect the tribute which Solomon had imposed on them. - Jarchi. Verse 19 Israel rebelled - A few soft words, and the removal of a part of the oppressive taxes, (for they said, Ease thou Somewhat the grievous servitude), would have secured this people to the state, and prevented the shedding of a sea of human blood, which was the consequence of the separation of this kingdom. Rehoboam was a fool; and through his folly he lost his kingdom. He is not the only example on record: the Stuarts lost the realm of England much in the same way; and, by a different mode of treatment, the House of Brunswick continues to fill the British throne. May the thread of its fortune, woven by the hand of God, never be undone! and may the current of its power glide on to the latest posterity! Talia secla, suis dixerunt, currite, fusis Concordes stabili fatorum numine Parcae. Virg. Ecl. iv., ver. 46. "God's firm decree, by which this web was spun, Shall ever bless the clue, and bid it smoothly run." Labitur, et labetur in omne volubilis Aevum. Horat. Epist., l. i., c. 2, v. 43. "Still glides the river, and shall ever glide." Amen! Amen! Introduction
HENRY_FULL · 2 Chronicles 10:12–19
Rehoboam's Folly. ( b. c. 975.) 12 So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day. 13 And the king answered them roughly; and king Rehoboam forsook the counsel of the old men, 14 And answered them after the advice of the young men, saying, My father made your yoke heavy, but I will add thereto: my father chastised you with whips, but I will chastise you with scorpions. 15 So the king hearkened not unto the people: for the cause was of God, that the Lord might perform his word, which he spake by the hand of Ahijah the Shilonite to Jeroboam the son of Nebat. 16 And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents. 17 But as for the children of Israel that dwelt in the cities of Judah, Rehoboam reigned over them. 18 Then king Rehoboam sent Hadoram that was over the tribute; and the children of Israel stoned him with stones, that he died. But king Rehoboam made speed to get him up to his chariot, to flee to Jerusalem. 19 And Israel rebelled against the house of David unto this day. We may learn here, 1. That when public affairs are in a ferment violent proceedings do but make bad worse. Rough answers (such as Rehoboam here gave) do but stir up anger and bring oil to the flames. The pilot has need to steer steadily in a storm. Many have been driven to the mischief they did not intend by being too severely dealt with for what they did intend. 2. That, whatever the devices and designs of men are, God is, by all, doing his own work, and fulfilling the word which he has spoken, no iota or tittle of which shall fall to the ground. The cause of the king's obstinacy and thoughtlessness was of God, that he might perform the word which he spoke by Ahijah, v. 15 . This does not at all excuse Rehoboam's folly, nor lessen the guilt of his haughtiness and passion, that God was pleased to serve his own ends by them. 3. That worldly wealth, honour, and dominion, are very uncertain things. Solomon reigned over all Israel, and, one would think, had done enough to secure the monarchy entire to his family for many ages; and yet he is scarcely cold in his grave before ten of the twelve tribes finally revolt from his son. All the good services he had done for Israel were now forgotten: What portion have we in David? Thus is the government of Christ cast off by many, notwithstanding all he has done to bind the children of men for ever to himself; they say, We will not have this man to reign over us. But this rebellion will certainly be their ruin. 4. That God often visits the iniquities of the fathers upon the children. Solomon forsakes God, and therefore not he, but his son after him, is forsaken by the greatest part of his people. Thus God, by making the penal consequences of sin to last long and visibly to continue after the sinner's death, would give an indication of its malignity, and perhaps some intimation of the perpetuity of its punishment. He that sins against God not only wrongs his soul, but perhaps wrongs his seed more than he thinks of. 5. That, when God is fulfilling his threatenings, he will take care of that, at the same time, promises do not fall to the ground. When Solomon's iniquity is remembered, and for it his son loses ten tribes, David's piety is not forgotten, nor the promise made to him; but for the sake of that his grandson had two tribes preserved to him. The failings of the saints shall not frustrate any promise made to Christ their Head. They shall be chastised, but the covenant not broken, Ps. lxxxix. 31-34 .
WESLEY · 2 Chronicles 10:16
See to thine own house - When public affairs are in a ferment, violent proceedings do but make ill worse. Many have been driven to the mischief they did not intend, by being too severely dealt with.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 8:35

Neither shewed they kindness to the house of Jerubbaal, namely, Gideon, according to all the goodness which he had shewed unto Israel.

1 Samuel 20:27

And it came to pass on the morrow, which was the second day of the month, that David’s place was empty: and Saul said unto Jonathan his son, Wherefore cometh not the son of Jesse to meat, neither yesterday, nor to day?

1 Samuel 20:30

Then Saul’s anger was kindled against Jonathan, and he said unto him, Thou son of the perverse rebellious woman, do not I know that thou hast chosen the son of Jesse to thine own confusion, and unto the confusion of thy mother’s nakedness?

1 Samuel 22:7

Then Saul said unto his servants that stood about him, Hear now, ye Benjamites; will the son of Jesse give every one of you fields and vineyards, and make you all captains of thousands, and captains of hundreds;

1 Samuel 22:9

Then answered Doeg the Edomite, which was set over the servants of Saul, and said, I saw the son of Jesse coming to Nob, to Ahimelech the son of Ahitub.

1 Samuel 22:13

And Saul said unto him, Why have ye conspired against me, thou and the son of Jesse, in that thou hast given him bread, and a sword, and hast enquired of God for him, that he should rise against me, to lie in wait, as at this day?

2 Samuel 7:15

But my mercy shall not depart away from him, as I took it from Saul, whom I put away before thee.

2 Samuel 15:13

And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

2 Samuel 16:11

And David said to Abishai, and to all his servants, Behold, my son, which came forth of my bowels, seeketh my life: how much more now may this Benjamite do it? let him alone, and let him curse; for the Lord hath bidden him.

2 Samuel 20:1

And there happened to be there a man of Belial, whose name was Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.

1 Kings 11:13

Howbeit I will not rend away all the kingdom; but will give one tribe to thy son for David my servant’s sake, and for Jerusalem’s sake which I have chosen.

1 Kings 11:34

Howbeit I will not take the whole kingdom out of his hand: but I will make him prince all the days of his life for David my servant’s sake, whom I chose, because he kept my commandments and my statutes:

1 Kings 12:16

So when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

1 Chronicles 17:14

But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.

2 Chronicles 10:12

So Jeroboam and all the people came to Rehoboam on the third day, as the king bade, saying, Come again to me on the third day.

2 Chronicles 10:19

And Israel rebelled against the house of David unto this day.

Psalms 2:1

Why do the heathen rage, and the people imagine a vain thing?

Psalms 76:10

Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

Psalms 89:29

His seed also will I make to endure for ever, and his throne as the days of heaven.

Psalms 132:17

There will I make the horn of David to bud: I have ordained a lamp for mine anointed.

Isaiah 9:6

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

Isaiah 11:1

And there shall come forth a rod out of the stem of Jesse, and a Branch shall grow out of his roots:

Jeremiah 33:20

Thus saith the Lord; If ye can break my covenant of the day, and my covenant of the night, and that there should not be day and night in their season;

Jeremiah 33:25

Thus saith the Lord; If my covenant be not with day and night, and if I have not appointed the ordinances of heaven and earth;

Ezekiel 37:24

And David my servant shall be king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them.

Amos 9:11

In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old:

Luke 1:32

He shall be great, and shall be called the Son of the Highest: and the Lord God shall give unto him the throne of his father David:

Luke 19:14

But his citizens hated him, and sent a message after him, saying, We will not have this man to reign over us.

Luke 19:27

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

John 6:66

From that time many of his disciples went back, and walked no more with him.

John 7:53

And every man went unto his own house.

Acts 2:30

Therefore being a prophet, and knowing that God had sworn with an oath to him, that of the fruit of his loins, according to the flesh, he would raise up Christ to sit on his throne;

1 Corinthians 15:25

For he must reign, till he hath put all enemies under his feet.

Revelation 22:16

I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, and the bright and morning star.

Topics

CandidateRehoboam

Verses like this

Other verses that share key original-language words with 2 Chronicles 10:16.

Genesis 1:9

And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

Genesis 14:16

And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

Genesis 14:17

And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king’s dale.

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her.

Genesis 18:10

And he said, I will certainly return unto thee according to the time of life; and, lo, Sarah thy wife shall have a son. And Sarah heard it in the tent door, which was behind him.

Genesis 23:11

Nay, my lord, hear me: the field give I thee, and the cave that is therein, I give it thee; in the presence of the sons of my people give I it thee: bury thy dead.

Genesis 23:13

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Genesis 3:10

And he said, I heard thy voice in the garden, and I was afraid, because I was naked; and I hid myself.

Frequently asked questions

What does 2 Chronicles 10:16 say?

2 Chronicles 10:16 (King James Version) reads: "And when all Israel saw that the king would not hearken unto them, the people answered the king, saying, What portion have we in David? and we have none inheritance in the son of Jesse: every man to your tents, O Israel: and now, David, see to thine own house. So all Israel went to their tents."

Is 2 Chronicles 10:16 in the Old or New Testament?

2 Chronicles 10:16 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 10:16, what is one truth here you can carry into today?

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