2 Kings 24

r against the rulers of several provinces that had revolted; and he took Carchemish, and all that belonged to the Egyptians, from the Euphrates to the Nile. Jehoiakim, who was tributary to Nechoh king of Egypt, he attacked and reduced; and obliged to become tributary to Babylon. At the end of three years he revolted; and then a mixed army, of Chaldeans, Syrians, Moabites, and Ammonites, was sent against him, who ravaged the country, and took three thousand and twenty-three prisoners, whom they brought to Babylon, Jer 52:28 . Verse 2 According to the word of the Lord - See what Huldah predicted, 2Kgs 22:16 , and see chap. 14, 15, and 16 of Jeremiah. Verse 6 Jehoiachin his son - As this man reigned only three months and was a mere vassal to the Babylonians, his reign is scarcely to be reckoned; and therefore Jeremiah says of Jehoiakim, He shall have none to sit upon the throne of David, Jer 36:30 , for at that time it belonged to the king of Babylon, and Jehoiachin was a mere viceroy or governor. Jehoiachin is called Jechonias in Mat 1:11 . Verse 7 The king of Egypt came not again - He was so crushed by the Babylonians that he was obliged to confine himself within the limits of his own states, and could no more attempt any conquests. The text tells us how much he had lost by the Babylonians. See on 2Kgs 24:1 (note). Verse 8 Jehoiachin was eighteen years old - He is called Jeconiah, 1Chr 3:16 , and Coniah, Jer 22:24 . In 2Chr 36:9 , be is said to be only eight years of age, but this must be a mistake; for we find that, having reigned only three months, he was carried captive to Babylon, and there he had wives; and it is very improbable that a child between eight and nine years of age could have wives; and of such a tender age, it can scarcely be said that, as a king, he did that which was evil in the sight of the Lord. The place in Chronicles must be corrupted. That he was a grievous offender against God, we learn from Jer 22:24 , which the reader may consult; and in the man's punishment, see his crimes. Verse 12 Jehoiachin - went out - He saw that it was useless to attempt to defend himself any longer; and he therefore surrendered himself, hoping to obtain better terms. Verse 13 He carried out thence all the treasures - It has been remarked that Nebuchadnezzar spoiled the temple three times. - 1. He took away the greater part of those treasures when he took Jerusalem under Jehoiakim: and the vessels that he took then he placed in the temple of his god, Dan 1:2 . And these were the vessels which Belshazzar profaned, Dan 5:2 ; and which Cyrus restored to Ezra, when he went up to Jerusalem, Ezr 1:2 . It was at this time that he took Daniel and his companions. 2. He took the remaining part of those vessels, and broke them or cut them in pieces, when he came the second tine against Jerusalem under Jeconiah; as is mentioned here, 2Kgs 24:13 . 3. He pillaged the temple, took away all the brass, the brazen pillars, brazen vessels, and vessels of gold and silver, which he found there when he besieged Jerusalem under Zedekiah, 2Kgs 25:13-17 . Verse 14 He carried away all Jerusalem - That is, all the chief men, the nobles, and artificers. Among these there were of mighty men seven thousand; of craftsmen and smiths, one thousand. Verse 17 Made Mattaniah his father's brother king in his stead - He was the son of Josiah, and brother to Jehoiakim. Changed his name to Zedekiah - See the note on 2Kgs 23:34 . Verse 19 He did - evil - How astonishing is this! not one of them takes warning by the judgments of God, which fell on their sinful predecessors. Verse 20 Zedekiah rebelled - This was in the eighth year of his reign: and he is strongly reproved for having violated the oath he took to the king of Babylon: see 2Chr 36:13 . This was the filling up of the measure of iniquity; and now the wrath of God descends upon this devoted king, city, and people, to the uttermost. See the catastrophe in the next chapter. Introduction Nebuchadnezzar besieges Jerusalem; it is taken, after having been sorely reduced by famine, etc.; and Zedekiah, endeavoring to make his escape, is made prisoner, his sons slain before his eyes; then, his eyes being put out, he is put in chains and carried to Babylon, 2Kgs 25:1-7 . Nebuzar-adan burns the temple, breaks down the walls of Jerusalem, and carries away the people captives, leaving only a few to till the ground, 2Kgs 25:8-12 . He takes away all the brass, and all the vessels of the temple, 2Kgs 25:13-17 . Several of the chief men and nobles found in the city, he brings to Nebuchadnezzar at Riblah, who puts them all to death, 2Kgs 25:18-21 . Nebuchadnezzar makes Gedaliah governor over the poor people that were left, against whom Ishmael rises, and slays him, and others with him; on which the people in general, fearing the resentment of the Chaldeans, flee to Egypt, 2Kgs 25:22-26 . Evil-merodach, king of Babylon, releases Jehoiachin out of pr

t three years: then he turned and rebelled against him. 2 And the Lord sent against him bands of the Chaldees, and bands of the Syrians, and bands of the Moabites, and bands of the children of Ammon, and sent them against Judah to destroy it, according to the word of the Lord , which he spake by his servants the prophets. 3 Surely at the commandment of the Lord came this upon Judah, to remove them out of his sight, for the sins of Manasseh, according to all that he did; 4 And also for the innocent blood that he shed: for he filled Jerusalem with innocent blood; which the Lord would not pardon. 5 Now the rest of the acts of Jehoiakim, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 6 So Jehoiakim slept with his fathers: and Jehoiachin his son reigned in his stead. 7 And the king of Egypt came not again any more out of his land: for the king of Babylon had taken from the river of Egypt unto the river Euphrates all that pertained to the king of Egypt. We have here the first mention of a name which makes a great figure both in the histories and in the prophecies of the Old Testament; it is that of Nebuchadnezzar, king of Babylon ( v. 1 ), that head of gold. He was a potent prince, and one that was the terror of the mighty in the land of the living; and yet his name would not have been known in sacred writ if he had not been employed in the destruction of Jerusalem and the captivity of the Jews. I. He made Jehoiakim his tributary and kept him in subjection three years, v. 1 . Nebuchadnezzar began his reign in the fourth year of Jehoiakim. In his eighth year he made him his prisoner, but restored him upon his promise of faithfulness to him. That promise he kept about three years, but then rebelled, probably in hopes of assistance from the king of Egypt. If Jehoiakim had served his God as he should have done, he would not have been servant to the king of Babylon; but God would thus make him know the difference between his service and the service of the kings of the countries, 2 Chron. xii. 8 . If he had been content with his servitude, and true to his word, his condition would have been no worse; but, rebelling against the king of Babylon, he plunged himself into more trouble. II. When he rebelled Nebuchadnezzar sent his forces against him to destroy his country, bands of Chaldeans, Syrians, Moabites, Ammonites, who were all now in the service and pay of the king of Babylon ( v. 2 ), and withal retained, and now showed, their ancient enmity to the Israel of God. Yet no mention is here made of their commission from the king of Babylon, but only of that from the King of kings: The Lord sent against him all these bands; and again ( v. 3 ), Surely at the commandment of the Lord came this upon Judah, else the commandment of Nebuchadnezzar could not have brought it. Many are serving God's purposes who are not aware of it. Two things God intended in suffering Judah to be thus harassed:—1. The punishment of the sins of Manasseh, which God now visited upon the third and fourth generation. So long he waited before he visited them, to see if the nation would repent; but they continued impenitent, notwithstanding Josiah's endeavours to reform them, and ready to relapse, upon the first turn, into their former idolatries. Now that the old bond was put in suit they were called up upon the former judgment; that was revived which God had laid up in store, and sealed among his treasures ( Deut. xxxii. 34 ; Job xiv. 17 ), and in remembrance of that he removed Judah out of his sight, and let the world know that time will not wear out the guilt of sin and that reprieves are not pardons. All that Manasseh did was called to mind, but especially the innocent blood that he shed, much of which, we may suppose, was the blood of God's witnesses and worshippers, which the Lord would not pardon. Is there then any unpardonable sin but the blasphemy against the Holy Ghost? This is meant of the remitting of the temporal punishment. Though Manasseh repented, and we have reason to think even the persecutions and murders he was guilty of were pardoned, so that he was delivered from the wrath to come; yet, as they were national sins, they lay still charged upon the land, crying for national judgments. Perhaps some were now living who were aiding and abetting; and the present king was guilty of innocent blood, as appears Jer. xxii. 17 . See what a provoking sin murder is, how loud it cries, and how long. See what need nations have to lament the sins of their fathers, lest they smart for them. God intended hereby the accomplishment of the prophecies; it was according to the word of the Lord, which he spoke by his servants the prophets. Rather shall Judah be removed out of his sight, nay, rather shall heaven and earth pass away, than any word of God fall to the ground. Threatenings will be fulfilled as certainly as promises, if the sinner's repentance prevent not. III. The king of Egypt was likewise subdued by the king of Babylon, and a great part of his country taken from him, v. 7 . It was but lately that he had oppressed Israel, ch. xxiii. 33 . Now he is himself brought down and disabled to attempt any thing for the recovery of his losses or the assistance of his allies. He dares not come any more out of his land. Afterwards he attempted to give Zedekiah some relief, but was obliged to retire, Jer. xxxvii. 7 . IV. Jehoiakim, seeing his country laid waste and himself ready to fall into the enemy's hand, as it should seem, died of a broken heart, in the midst of his days ( v. 6 ). So Jehoiakim slept with his fathers; but it is not said that he was buried with them, for no doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented, as his father was, but buried with the burial of an ass ( Jer. xxii. 18, 19 ), and his dead body cast out, Jer. xxxvi. 30 . Jehoiachin Carried Captive to Babylon. ( b. c. 599.) 8 Jehoiachin was eighteen years old when he began to reign, and he reigned in Jerusalem three months. A

Bands - For Nebuchadnezzar's army was made up of several nations, who were willing to fight under the banner of such a puissant and victorious emperor.

The sins - Properly and directly for their own sins, and occasionally for the sins of Manasseh, which had never been charged upon them, if they had not made them their own by their repetition of them.

With his fathers - But it is not said, he was buried with them. No doubt the prophecy of Jeremiah was fulfilled, that he should not be lamented as his father was, but buried with the burial of an ass.

Came not - In this king's days. He could not now come to protect the king of Judah, being scarce able to defend his own kingdom.

nd his mother's name was Nehushta, the daughter of Elnathan of Jerusalem. 9 And he did that which was evil in the sight of the Lord , according to all that his father had done. 10 At that time the servants of Nebuchadnezzar king of Babylon came up against Jerusalem, and the city was besieged. 11 And Nebuchadnezzar king of Babylon came against the city, and his servants did besiege it. 12 And Jehoiachin the king of Judah went out to the king of Babylon, he, and his mother, and his servants, and his princes, and his officers: and the king of Babylon took him in the eighth year of his reign. 13 And he carried out thence all the treasures of the house of the Lord , and the treasures of the king's house, and cut in pieces all the vessels of gold which Solomon king of Israel had made in the temple of the Lord , as the Lord had said. 14 And he carried away all Jerusalem, and all the princes, and all the mighty men of valour, even ten thousand captives, and all the craftsmen and smiths: none remained, save the poorest sort of the people of the land. 15 And he carried away Jehoiachin to Babylon, and the king's mother, and the king's wives, and his officers, and the mighty of the land, those carried he into captivity from Jerusalem to Babylon. 16 And all the men of might, even seven thousand, and craftsmen and smiths a thousand, all that were strong and apt for war, even them the king of Babylon brought captive to Babylon. 17 And the king of Babylon made Mattaniah his father's brother king in his stead, and changed his name to Zedekiah. 18 Zedekiah was twenty and one years old when he began to reign, and he reigned eleven years in Jerusalem. And his mother's name was Hamutal, the daughter of Jeremiah of Libnah. 19 And he did that which was evil in the sight of the Lord , according to all that Jehoiakim had done. 20 For through the anger of the Lord it came to pass in Jerusalem and Judah, until he had cast them out from his presence, that Zedekiah rebelled against the king of Babylon. This should have been the history of king Jehoiachin's reign, but, alas! it is only the history of king Jehoiachin's captivity, as it is called, Ezek. i. 2 . He came to the crown, not to have the honour of wearing it, but the shame of losing it. Ideo tantum venerat, ut exiret—He came in only to go out. I. His reign was short and inconsiderable. He reigned but three months, and then was removed and carried captive to Babylon, as his father, it is likely, would have been if he had lived but so much longer. What an unhappy young prince was this, that was thrust into a falling house, a sinking throne! What an unnatural father had he, who begat him to suffer for him, and by his own sin and folly had left himself nothing to bequeath to his son but his own miseries! Yet this young prince reigned long enough to show that he justly smarted for his fathers' sins, for he trod in their steps ( v. 9 ): He did that which was evil in the sight of the Lord, as they had done; he did nothing to cut off the entail of the curse, to discharge the incumbrances of his crown, and therefore ( transit cum onere—the incumbrance descends with the crown ) with his own iniquity that of his fathers shall come into the account. II. The calamities that came upon him, and his family, and people, in the very beginning of his reign, were very grievous. 1. Jerusalem was besieged by the king of Babylon, v. 10, 11 . He had sent his forces to ravage the country, v. 2 . Now he came himself, and laid siege to the city. Now the word of God was fulfilled ( Deut. xxviii. 49 , &c.), The Lord shall bring a nation against thee from far, of fierce countenance, that shall first eat of the fruit of thy land and then besiege thee in all thy gates. 2. Jehoiachin immediately surrendered at discretion. As soon as he heard the king of Babylon had come in person against the city, his name having at this time become very formidable, he beat a parley and went out to him, v. 12 . Had he made his peace with God, and taken the method that Hezekiah did in the like case, he needed not to have feared the king of Babylon, but might have held out with courage, honour, and success (one should have chased a thousand); but, wanting the faith and piety of an Israelite, he had not the resolution of a man, of a soldier, of a prince. He and his royal family, his mother and wives, his servants and princes, delivered themselves up prisoners of war; this was the consequence of their being servants of sin. 3. Nebuchadnezzar rifled the treasuries both of the church and of the state, and carried away the silver and gold of both, v. 13 . Now the word of God by Isaiah was fulfilled ( ch. xx. 17 ), All that is in thy house shall be carried to Babylon. Even the vessels of the temple which Solomon had made, and laid up in store to be used as the old ones were worn out, he cut off from the temple, and began to cut them in pieces, but, upon second thoughts, reserved them for his own use, for we find Belshazzar drinking wine in them, Dan. v. 2, 3 . 4. He carried away a great part of Jerusalem into captivity, to weaken it, that he might effectually secure to himself the dominion of it and prevent its revolt, and to enrich himself with the wealth or service of those he took away. There had been some carried away eight years before this, in the first year of Nebuchadnezzar and the third of Jehoiakim, among whom were Daniel and his fellows. See Dan. i. 1 , 6 . They had approved themselves so well that this politic prince coveted more of them. Now he carried off, (1.) The young king himself and his family ( v. 15 ), and we find ( ch. xxv. 27-29 ) that for thirty-seven years he continued a close prisoner. (2.) All the great men, the princes and officers, whose riches were kept for the owners thereof to their hurt ( Eccl. v. 13 ), tempting the enemies to make a prey of them first. (3.) All the military men, the mighty men of valour ( v. 14 ), the mighty of the land ( v. 15 ), the men of might, even all that were strong and apt for war, v. 16 . These could not defend themselves, and the conqueror would not leave them to defend their country, but took them away, to be employed in his service. (4.) All the craftsmen and smiths who made weapons of war; in taking them he did, in effect, disarm the city, according to the Philistines' policy, 1 Sam. xiii. 19 . In this captivity Ezekiel the prophet was carried away ( Ezek. i. 1, 2 ) and Mordecai, Esth. ii. 6 . This Jehoiachin was also called Jeconiah ( 1 Chron. iii. 16 ), and in contempt ( Jer. xxii. 24 , where his captivity is foretold) Coniah. III. The successor whom the king of Babylon appointed in the room of Jehoiachin. God had written him childless ( Jer. xxii. 30 ) and therefore his uncle was entrusted with the government. The king of Babylon made Mattaniah king, the son of Josiah; and to remind him, and let all the world know, that he was his creature, he changed his name and called him Zedekiah, v. 17 . God had sometimes charged it upon his people, They have set up kings, but not by me ( Hos. viii. 4 ), and now, to punish them for that, the king of Babylon shall have the setting up of their kings. Those are justly deprived of their liberty that use it, and insist upon it, against God's authority. This Zedekiah was the last of the kings of Judah. The name which the king of Babylon gave him signifies The justice of the Lord, and was a presage of the glorifying of God's justice in his ruin. 1. See how impious this Zedekiah was. Though the judgments of God upon his three immediate predecessors might have been a warning to him not to tread in their steps, yet he did that which was evil, like all the rest, v. 19 . 2. See how impolitic he was. As his predecessor lost his courage, so he his wisdom, with his religion, for he rebelled against the king of Babylon ( v. 20 ), whose tributary he was, and so provoked him whom he was utterly unable to contend with, and who, if he had continued true to him, would have protected him. This was the most foolish thing he could do, and hastened the ruin of his kingdom. This came to pass through the anger of the Lord, that he might cast them out from his presence. Note, When those that are entrusted with the counsels of a nation act unwisely, and against their true interest, we ought to take notice of the displeasure of God in it. It is for the sins of a people that God removes the speech of the trusty and takes away the understanding of the aged, and hides from their eyes the things that belong to the public peace. Whom God will destroy he infatuates. Ever since David's time Jerusalem had been a celebrated place, beautiful for situation and the joy of the whole earth: while the book of psalms lasts that name will sound great.

To reign - In his eighth year he began to reign with his father, who made him king with him as divers other kings of Israel and Judah had done in times of trouble; and in his eighteenth year he reigned alone.

Went out - Yielded up himself and the city into his hands; and this by the counsel of Jeremiah, and to his own good. His reign - Of Nebuchadnezzar's reign; as appears by comparing this with chap. 25:8 , and because Jehoiachin reigned not half a year. Had he made his peace with God, and taken the method that Hezekiah did in the like case, he needed not to have feared the king of Babylon, but might have held out with courage, honour and success. But wanting the faith and piety of an Israelite, he had not the resolution of a man.

Vessels - The most and choicest of them, by comparing this with chap. 25:14 ,15. Solomon made - Though the city and temple had been rifled more than once both by the kings of Egypt and Israel, and by the wicked kings of Judah; yet these golden vessels were preserved from them, either by the case of the priests, who hid them; or by the clemency of the conquerors, or by the special providence of God, disposing their hearts to leave them. Or, if they had been taken away by any of these kings, they might afterwards be recovered good, at the cost of the kings of Judah.

All - Not simply all, but the best and most considerable part, as the following words explain it. Captives - Which are more particularly reckoned up, ver. 16 , where there are seven thousand mighty men, and a thousand smiths; and those mentioned ver. 15 , make up the other two thousand. Craftsmen and smiths - Who might furnish them with new arms, and thereby give him fresh trouble.

Zedekiah - That he might admonish him of (what this name signifies) the justice of God, which had so severely punished Jehoiakim for his rebellion; and would no less certainly overtake him, if he should be guilty of the same perfidiousness.

Came to pass - Thus the peoples sins were the true cause why God gave them wicked kings, whom he suffered to do wickedly, that they might bring the long - deserved, and threatened punishments upon themselves and their people.