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1 Chronicles 9:29

9:28 And certain of them had the charge of the ministering vessels, that they should bring them in and out by tale. bring: Heb. bring them in by tale, and carry them out by tale
Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. instruments: or, vessels

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Some of them also were appointed over the furniture, and over all the vessels of the sanctuary, over the fine flour, the wine, the oil, the frankincense, and the spices.

Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.

Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices.

9:30 And some of the sons of the priests made the ointment of the spices.

What does 1 Chronicles 9:29 mean?

1 Chronicles 9:29 is a verse in the book of 1 Chronicles, in the Old Testament. In the original Hebrew, key words include מָנָה (mânâh), כְּלִי (kᵉlîy), קֹדֶשׁ (qôdesh). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Some
of
them
also
were
appointedמָנָהmânâh/maw-naw'/H4487properly, to weigh out; by implication, to allot or constitute officially; also to enumerate or enroll
to
oversee
the
vessels,כְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
and
all
the
instrumentsכְּלִיkᵉlîy/kel-ee'/H3627something prepared, i.e. any apparatus (as an implement, utensil, dress, vessel or weapon)
of
the
sanctuary,קֹדֶשׁqôdesh/ko'-desh/H6944a sacred place or thing; rarely abstract, sanctity
and
the
fine
flour,סֹלֶתçôleth/so'-leth/H5560flour (as chipped off)
and
the
wine,יַיִןyayin/yah'-yin/H3196wine (as fermented); by implication, intoxication
and
the
oil,שֶׁמֶןshemen/sheh'-men/H8081grease, especially liquid (as from the olive, often perfumed); figuratively, richness
and
the
frankincense,לְבוֹנָהlᵉbôwnâh/leb-o-naw'/H3828frankincense (from its whiteness or perhaps that of its smoke)
and
the
spices.בֶּשֶׂםbesem/beh'-sem/H1314fragrance; by implication, spicery; also the balsam plant
instruments:
or,
vessels

Commentary on 1 Chronicles 9:29

HENRY_FULL · 1 Chronicles 9:16–44
Genealogies. ( b. c. 1450.) 1 The sons of Levi; Gershon, Kohath, and Merari. 2 And the sons of Kohath; Amram, Izhar, and Hebron, and Uzziel. 3 And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar. 4 Eleazar begat Phinehas, Phinehas begat Abishua, 5 And Abishua begat Bukki, and Bukki begat Uzzi, 6 And Uzzi begat Zerahiah, and Zerahiah begat Meraioth, 7 Meraioth begat Amariah, and Amariah begat Ahitub, 8 And Ahitub begat Zadok, and Zadok begat Ahimaaz, 9 And Ahimaaz begat Azariah, and Azariah begat Johanan, 10 And Johanan begat Azariah, (he it is that executed the priest's office in the temple that Solomon built in Jerusalem:) 11 And Azariah begat Amariah, and Amariah begat Ahitub, 12 And Ahitub begat Zadok, and Zadok begat Shallum, 13 And Shallum begat Hilkiah, and Hilkiah begat Azariah, 14 And Azariah begat Seraiah, and Seraiah begat Jehozadak, 15 And Jehozadak went into captivity, when the Lord carried away Judah and Jerusalem by the hand of Nebuchadnezzar. 16 The sons of Levi; Gershom, Kohath, and Merari. 17 And these be the names of the sons of Gershom; Libni, and Shimei. 18 And the sons of Kohath were, Amram, and Izhar, and Hebron, and Uzziel. 19 The sons of Merari; Mahli, and Mushi. And these are the families of the Levites according to their fathers. 20 Of Gershom; Libni his son, Jahath his son, Zimmah his son, 21 Joah his son, Iddo his son, Zerah his son, Jeaterai his son. 22 The sons of Kohath; Amminadab his son, Korah his son, Assir his son, 23 Elkanah his son, and Ebiasaph his son, and Assir his son, 24 Tahath his son, Uriel his son, Uzziah his son, and Shaul his son. 25 And the sons of Elkanah; Amasai, and Ahimoth. 26 As for Elkanah: the sons of Elkanah; Zophai his son, and Nahath his son, 27 Eliab his son, Jeroham his son, Elkanah his son. 28 And the sons of Samuel; the firstborn Vashni, and Abiah. 29 The sons of Merari; Mahli, Libni his son, Shimei his son, Uzza his son, 30 Shimea his son, Haggiah his son, Asaiah his son. The priests and Levites were more concerned than any other Israelites to preserve their pedigree clear and to be able to prove it, because all the honours and privileges of their office depended upon their descent. And we read of those who, though perhaps they really were children of the priests, yet, because they could not find the register of their genealogies, nor make out their descent by any authentic record, were, as polluted, put from the priesthood, and forbidden to eat of the holy things, Ezra ii. 62, 63 . It is but very little that is here recorded of the genealogies of this sacred tribe. I. The first fathers of it are here named twice, v. 1 , 16 . Gershom, Kohath, and Merari, are three names which we were very conversant with in the book of Numbers, when the families of the Levites were marshalled and had their work assigned to them. Aaron, and Moses, and Miriam, we have known much more of than their names, and cannot pass them over here without remembering that this was that Moses and Aaron whom God honoured in making them instruments of Israel's deliverance and settlement and figures of him that was to come, Moses as a prophet and Aaron as a priest. And the mention of Nadab and Abihu (though, having no children, there was no occasion to bring them into the genealogy) cannot but remind us of the terrors of that divine justice which they were made monuments of for offering strange fire, that we may always fear before him. 2. The line of Eleazar, the successor of Aaron, is here drawn down to the time of the captivity, v. 4-15 . It begins with Eleazar, who came out of the house of bondage in Egypt, and ends with Jehozadak, who went into the house of bondage in Babylon. Thus, for their sins, they were left as they were found, which might also intimate that the Levitical priesthood did not make anything perfect, but this was to be done by the bringing in of a better hope. All these here named were not high priests; for, in the time of the judges, that dignity was, upon some occasion or other, brought into the family of Ithamar, of which Eli was; but in Zadok it returned again to the right line. Of Azariah it is here said ( v. 10 ), He it is that executed the priest's office in the temple that Solomon built. It is supposed that this was that Azariah who bravely opposed the presumption of king Uzziah when he invaded the priest's office ( 2 Chron. xxvi. 17, 18 ), though he ventured his neck by so doing. This was done like a priest, like one that was truly zealous for his God. He that thus boldly maintained and defended the priest's office, and made good its barriers against such a daring insult, might well be said to execute it; and this honour is put upon him for it; while Urijah, one of his successors, for a base compliance with King Ahaz, in building him an idolatrous altar, has the disgrace put upon him of being left out of this genealogy, as perhaps some others are. But some think that this remark upon this Azariah should have been added to his grandfather of the same name ( v. 9 ), who was the son of Ahimaaz, and that he was the priest who first officiated in Solomon's temple. 3. Some other of the families of the Levites are here accounted for. One of the families of Gershom (that of Libni) is here drawn down as far as Samuel, who had the honour of a prophet added to that of a Levite. One of the families of Merari (that of Mahli) is likewise drawn down for several descents, v. 29, 30 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 6:16

And these are the names of the sons of Levi according to their generations; Gershon, and Kohath, and Merari: and the years of the life of Levi were an hundred thirty and seven years.

1 Chronicles 9:1

So all Israel were reckoned by genealogies; and, behold, they were written in the book of the kings of Israel and Judah, who were carried away to Babylon for their transgression.

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Verses like this

Other verses that share key original-language words with 1 Chronicles 9:29.

Exodus 29:40

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

Leviticus 2:1

And when any will offer a meat offering unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it, and put frankincense thereon:

Leviticus 2:2

And he shall bring it to Aaron's sons the priests: and he shall take thereout his handful of the flour thereof, and of the oil thereof, with all the frankincense thereof; and the priest shall burn the memorial of it upon the altar, to be an offering made by fire, of a sweet savour unto the LORD:

Leviticus 5:11

But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.

Leviticus 6:15

And he shall take of it his handful, of the flour of the meat offering, and of the oil thereof, and all the frankincense which is upon the meat offering, and shall burn it upon the altar for a sweet savour, even the memorial of it, unto the LORD.

Exodus 25:6

Oil for the light, spices for anointing oil, and for sweet incense,

Exodus 29:2

And unleavened bread, and cakes unleavened tempered with oil, and wafers unleavened anointed with oil: of wheaten flour shalt thou make them.

Exodus 30:24

And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

Frequently asked questions

What does 1 Chronicles 9:29 say?

1 Chronicles 9:29 (King James Version) reads: "Some of them also were appointed to oversee the vessels, and all the instruments of the sanctuary, and the fine flour, and the wine, and the oil, and the frankincense, and the spices. instruments: or, vessels"

Is 1 Chronicles 9:29 in the Old or New Testament?

1 Chronicles 9:29 is in the Old Testament of the Bible, in the book of 1 Chronicles.

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As you read 1 Chronicles 9:29, what is one truth here you can carry into today?

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