Bible/Exodus/30

Exodus 30:23

30:22 Moreover the LORD spake unto Moses, saying,
Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

KJV

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“Also take fine spices: of liquid myrrh, five hundred shekels; and of fragrant cinnamon half as much, even two hundred and fifty; and of fragrant cane, two hundred and fifty;

Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

Take you also to you principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,

30:24 And of cassia five hundred shekels, after the shekel of the sanctuary, and of oil olive an hin:

What does Exodus 30:23 mean?

Exodus 30:23 is a verse in the book of Exodus, in the Old Testament. In the original Hebrew, key words include לָקַח (lâqach), רֹאשׁ (rôʼsh), בֶּשֶׂם (besem). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Takeלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
thou
also
unto
thee
principalרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
spices,בֶּשֶׂםbesem/beh'-sem/H1314fragrance; by implication, spicery; also the balsam plant
of
pureדְּרוֹרdᵉrôwr/der-ore'/H1865freedom; hence, spontaneity of outflow, and so clear
myrrhמֹרmôr/more/H4753myrrh (as distilling in drops, and also as bitter)
fiveחָמֵשׁchâmêsh/khaw-maysh'/H2568five
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
shekels,
and
of
sweetבֶּשֶׂםbesem/beh'-sem/H1314fragrance; by implication, spicery; also the balsam plant
cinnamonקִנָּמוֹןqinnâmôwn/kin-naw-mone'/H7076cinnamon bark (as in upright rolls)
halfמַחֲצִיתmachătsîyth/makh-ats-eeth'/H4276a halving or the middle
so
much,מַחֲצִיתmachătsîyth/makh-ats-eeth'/H4276a halving or the middle
even
two
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
and
fiftyחֲמִשִּׁיםchămishshîym/kham-ish-sheem'/H2572fifty
shekels,
and
of
sweetבֶּשֶׂםbesem/beh'-sem/H1314fragrance; by implication, spicery; also the balsam plant
calamusקָנֶהqâneh/kaw-neh'/H7070a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
two
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
and
fiftyחֲמִשִּׁיםchămishshîym/kham-ish-sheem'/H2572fifty
shekels,

Commentary on Exodus 30:23

HENRY_FULL · Exodus 30:19–23
hi >18 Thou shalt also make a laver of brass, and his foot also of brass, to wash withal: and thou shalt put it between the tabernacle of the congregation and the altar, and thou shalt put water therein. 19 For Aaron and his sons shall wash their hands and their feet thereat: 20 When they go into the tabernacle of the congregation, they shall wash with water, that they die not; or when they come near to the altar to minister, to burn offering made by fire unto the Lord : 21 So they shall wash their hands and their feet, that they die not: and it shall be a statute for ever to them, even to him and to his seed throughout their generations. Orders are here given, 1. For the making of a laver, or font, of brass, a large vessel, that would contain a good quantity of water, which was to be set near the door of the tabernacle, v. 18 . The foot of brass, it is supposed, was so contrived as to receive the water, which was let into it out of the laver by spouts or cocks. They then had a laver for the priests only to wash in, but to us now there is a fountain open for Judah and Jerusalem to wash in ( Zech. xiii. 1 ), an inexhaustible fountain of living water, so that it is our own fault if we remain in our pollution. 2. For the using of this laver. Aaron and his sons must wash their hands and feet at this laver every time they went in to minister, every morning, at least, v. 19-21 . For this purpose clean water was put into the laver fresh every day. Though they washed themselves ever so clean at their own houses, that would not serve; they must wash at the laver, because that was appointed for washing, 2 Kings v. 12-14 . This was designed, (1.) To teach them purity in all their ministrations, and to possess them with a reverence of God's holiness and a dread of the pollutions of sin. They must not only wash and be made clean when they were first consecrated, but they must wash and be kept clean whenever they went in to minister. He only shall stand in God's holy place that has clean hands and a pure heart, Ps. xxiv. 3, 4 . And, (2.) It was to teach us, who are daily to attend upon God, daily to renew our repentance for sin and our believing application of the blood of Christ to our souls for remission; for in many things we daily offend and contract pollution, John xiii. 8, 10 ; Jam. iii. 2 . This is the preparation we are to make for solemn ordinances. Cleanse your hands and purify your hearts, and then draw nigh to God, Jam. iv. 8 . To this law David alludes in Ps. xxvi. 6 , I will wash my hands in innocency, so will I compass thine altar, O Lord. 22 Moreover the Lord spake unto Moses, sayi

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Exodus 37:29

And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

Psalms 45:8

All thy garments smell of myrrh, and aloes, and cassia, out of the ivory palaces, whereby they have made thee glad.

Proverbs 7:17

I have perfumed my bed with myrrh, aloes, and cinnamon.

Song of Solomon 1:3

Because of the savour of thy good ointments thy name is as ointment poured forth, therefore do the virgins love thee.

Song of Solomon 1:13

A bundle of myrrh is my wellbeloved unto me; he shall lie all night betwixt my breasts.

Song of Solomon 4:14

Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

Jeremiah 6:20

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me.

Ezekiel 27:19

Dan also and Javan going to and fro occupied in thy fairs: bright iron, cassia, and calamus, were in thy market. going: or, Meuzal

Ezekiel 27:22

The merchants of Sheba and Raamah, they were thy merchants: they occupied in thy fairs with chief of all spices, and with all precious stones, and gold.

Topics

Anointing OilAnointing, SacredMyrrhOil

Verses like this

Other verses that share key original-language words with Exodus 30:23.

Song of Solomon 4:14

Spikenard and saffron; calamus and cinnamon, with all trees of frankincense; myrrh and aloes, with all the chief spices:

Esther 2:12

Now when every maid's turn was come to go in to king Ahasuerus, after that she had been twelve months, according to the manner of the women, (for so were the days of their purifications accomplished, to wit, six months with oil of myrrh, and six months with sweet odours, and with other things for the purifying of the women;)

Exodus 36:38

And the five pillars of it with their hooks: and he overlaid their chapiters and their fillets with gold: but their five sockets were of brass.

Genesis 11:11

And Shem lived after he begat Arphaxad five hundred years, and begat sons and daughters.

Genesis 5:11

And all the days of Enos were nine hundred and five years: and he died.

Genesis 5:17

And all the days of Mahalaleel were eight hundred ninety and five years: and he died.

Genesis 5:23

And all the days of Enoch were three hundred sixty and five years:

Genesis 5:30

And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

Frequently asked questions

What does Exodus 30:23 say?

Exodus 30:23 (King James Version) reads: "Take thou also unto thee principal spices, of pure myrrh five hundred shekels, and of sweet cinnamon half so much, even two hundred and fifty shekels, and of sweet calamus two hundred and fifty shekels,"

Is Exodus 30:23 in the Old or New Testament?

Exodus 30:23 is in the Old Testament of the Bible, in the book of Exodus.

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As you read Exodus 30:23, what is one truth here you can carry into today?

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30:22Read all of Exodus 3030:24