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1 Kings 10:8

10:7 Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard. thy: Heb. thou hast added wisdom and goodness to
Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

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Happy are your men, happy are these your servants, who stand continually before you, who hear your wisdom.

Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom.

Happy are your men, happy are these your servants, which stand continually before you, and that hear your wisdom.

10:9 Blessed be the LORD thy God, which delighted in thee, to set thee on the throne of Israel: because the LORD loved Israel for ever, therefore made he thee king, to do judgment and justice.

What does 1 Kings 10:8 mean?

1 Kings 10:8 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include אֶשֶׁר (ʼesher), אֱנוֹשׁ (ʼĕnôwsh), עֶבֶד (ʻebed). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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Happyאֶשֶׁרʼesher/eh'-sher/H835happiness; only in masculine plural construction as interjection, how happy!
are
thy
men,אֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)
happyאֶשֶׁרʼesher/eh'-sher/H835happiness; only in masculine plural construction as interjection, how happy!
are
these
thy
servants,עֶבֶדʻebed/eh'-bed/H5650a servant
which
standעָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
continuallyתָּמִידtâmîyd/taw-meed'/H8548properly, continuance (as indefinite extension); but used only (attributively as adjective) constant (or adverbially, constantly); ellipt. the regular (daily) sacrifice
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
thee,
and
that
hearשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
thy
wisdom.חׇכְמָהchokmâh/khok-maw'/H2451wisdom (in a good sense)

Commentary on 1 Kings 10:8

HENRY_FULL · 1 Kings 10:7–29
n6627" 15 And he built the walls of the house within with boards of cedar, both the floor of the house, and the walls of the ceiling: and he covered them on the inside with wood, and covered the floor of the house with planks of fir. 16 And he built twenty cubits on the sides of the house, both the floor and the walls with boards of cedar: he even built them for it within, even for the oracle, even for the most holy place. 17 And the house, that is, the temple before it, was forty cubits long. 18 And the cedar of the house within was carved with knops and open flowers: all was cedar; there was no stone seen. 19 And the oracle he prepared in the house within, to set there the ark of the covenant of the Lord . 20 And the oracle in the forepart was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof: and he overlaid it with pure gold; and so covered the altar which was of cedar. 21 So Solomon overlaid the house within with pure gold: and he made a partition by the chains of gold before the oracle; and he overlaid it with gold. 22 And the whole house he overlaid with gold, until he had finished all the house: also the whole altar that was by the oracle he overlaid with gold. 23 And within the oracle he made two cherubims of olive tree, each ten cubits high. 24 And five cubits was the one wing of the cherub, and five cubits the other wing of the cherub: from the uttermost part of the one wing unto the uttermost part of the other were ten cubits. 25 And the other cherub was ten cubits: both the cherubims were of one measure and one size. 26 The height of the one cherub was ten cubits, and so was it of the other cherub. 27 And he set the cherubims within the inner house: and they stretched forth the wings of the cherubims, so that the wing of the one touched the one wall, and the wing of the other cherub touched the other wall; and their wings touched one another in the midst of the house. 28 And he overlaid the cherubims with gold. 29 And he carved all the walls of the house round about with carved figures of cherubims and palm trees and open flowers, within and without. 30 And the floor of the house he overlaid with gold, within and without. 31 And for the entering of the oracle he made doors of olive tree: the lintel and side posts were a fifth part of the wall. 32 The two doors also were of olive tree; and he carved upon them carvings of cherubims and palm trees and open flowers, and overlaid them with gold, and spread gold upon the cherubims, and upon the palm trees. 33 So also made he for the door of the temple posts of olive tree, a fourth part of the wall. 34 And the two doors were of fir tree: the two leaves of the one door were folding, and the two leaves of the other door were folding. 35 And he carved thereon cherubims and palm trees and open flowers: and covered them with gold fitted upon the carved work. 36 And he built the inner court with three rows of hewed stone, and a row of cedar beams. 37 In the fourth year was the foundation of the house of the Lord laid, in the month Zif: 38 And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it. Here, I. We have a particular account of the details of the building. 1. The wainscot of the temple. It was of cedar ( v. 15 ), which was strong and durable, and of a very sweet smell. The wainscot was curiously carved with knops (like eggs or apples) and flowers, no doubt as the fashion then was, v. 18 . 2. The gilding. It was not like ours, washed over, but the whole house, all the inside of the temple ( v. 22 ), even the floor ( v. 30 ), he overlaid with gold, and the most holy place with pure gold, v. 21 . Solomon would spare no expense necessary to make it every way sumptuous. Gold was under foot there, as it should be in all the living temples: the abundance of it lessened its worth. 3. The oracle, or speaking-place (for so the word signifies), the holy of holies, so called because thence God spoke to Moses, and perhaps to the high priest, when he consulted with the breast-plate of judgment. In this place the ark of the covenant was to be set, v. 19 . Solomon made every thing new, and more magnificent than it had been, except the ark, which was still the same that Moses made, with its mercy-seat and cherubim; that was the token of God's presence, which is always the same with his people whether they meet in tent or temple, and changes not with their condition. 4. The cherubim. Besides those at the ends of the mercy-seat, which covered the ark, (1.) Solomon set up two more, very large ones, images of young men (as some think), with wings made of olive-wood, and all overlaid with gold, v. 23 , &c. This most holy place was much larger than that in the tabernacle, and therefore the ark would have seemed lost in it, and the dead wall would have been unsightly, if it had not been thus adorned. (2.) He carved cherubim upon all the walls of the house, v. 29 . The heathen set up images of their gods and worshipped them; but these were designed to represent the servants and attendants of the God of Israel, the holy angels, not to be themselves worshipped ( see thou do it not ), but to show how great he is whom we are to worship. 5. The doors. The folding doors that led into the oracle were but a fifth part of the wall ( v. 31 ), those into the temple were a fourth part ( v. 33 ); but both were beautified with cherubim engraven on them, v. 32 , 35 . 6. The inner court, in which the brazen altar was at which the priests ministered. This was separated from the court where the people were by a low wall, three rows of hewn stone tipped with a cornice of cedar ( v. 36 ), that over it the people might see what was done and hear what the priests said to them; for, even under that dispensation, they were not kept wholly either in the dark or at a distance. 7. The time spent in this building. It was but seven years and a half from the founding to the finishing of it, v. 38 . Considering the vastness and elegance of the building, and the many appurtenances to it which were necessary to fit it for use, it was soon done. Solomon was in earnest in it, had money enough, had nothing to divert him from it, and many hands made quick work. He finished it (as the margin reads it) with all the appurtenances thereof, and with all the ordinances thereof, not only built the place, but set forward the work for which it was built. II. Let us now see what was typified by this temple. 1. Christ is the true temple; he himself spoke of the temple of his body, John ii. 21 . God himself prepared him his body, Heb. x. 5 . In him dwelt the fulness of the Godhead, as the Shechinah in the temple. In him meet all God's spiritual Israel. Through him we have access with confidence to God. All the angels of God, those blessed cherubim, have a charge to worship him. 2. Every believer is a living temple, in whom the Spirit of God dwells, 1 Cor. iii. 16 . Even the body is such by virtue of its union with the soul, 1 Cor. vi. 19 . We are not only wonderfully made by the divine providence, but more wonderfully made anew by the divine grace. This living temple is built upon Christ as its foundation and will be perfected in due time. 3. The gospel church is the mystical temple; it grows to a holy temple in the Lord ( Eph. ii. 21 ), enriched and beautified with the gifts and graces of the Spirit, as Solomon's temple with gold and precious stones. Only Jews built the tabernacle, but Gentiles joined with them in building the temple. Even strangers and foreigners are built up a habitation of God, Eph. ii. 19 , 22 . The temple was divided into the holy place and the most holy, the courts of it into the outer and inner; so there are the visible and the invisible church. The door into the temple was wider than that into the oracle. Many enter into profession that come short of salvation. This temple is built firm, upon a rock, not to be taken down as the tabernacle of the Old Testament was. The temple was long in preparing, but was built at last. The top-stone of the gospel church will, at length, be brought forth with shoutings, and it is a pity that there should be the clashing of axes and hammers in the building of it. Angels are ministering spirits, attending the church on all sides and all the members of it. 4. Heaven is the everlasting temple. There the church will be fixed, and no longer movable. The streets of the new Jerusalem, in allusion to the flooring of the temple, are said to be of pure gold, Rev. xxi. 21 . The cherubim there always attend the throne of glory. The temple was uniform, and in heaven there is the perfection of beauty and harmony. In Solomon's temple there was no noise of axes and hammers. Every thing is quiet and serene in heaven; all that shall be stones in that building must in the present sate of probation and preparation be fitted and made ready for it, must be hewn and squared by divine grace, and so made meet for a place there.

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Verses like this

Other verses that share key original-language words with 1 Kings 10:8.

2 Chronicles 9:7

Happy are thy men, and happy are these thy servants, which stand continually before thee, and hear thy wisdom.

2 Chronicles 20:9

If, when evil cometh upon us, as the sword, judgment, or pestilence, or famine, we stand before this house, and in thy presence, (for thy name is in this house,) and cry unto thee in our affliction, then thou wilt hear and help.

2 Chronicles 10:2

And it came to pass, when Jeroboam the son of Nebat, who was in Egypt, whither he had fled from the presence of Solomon the king, heard it, that Jeroboam returned out of Egypt.

2 Chronicles 10:6

And king Rehoboam took counsel with the old men that had stood before Solomon his father while he yet lived, saying, What counsel give ye me to return answer to this people?

2 Chronicles 10:8

But he forsook the counsel which the old men gave him, and took counsel with the young men that were brought up with him, that stood before him.

2 Chronicles 15:2

And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. to meet: Heb. before Asa

2 Chronicles 15:8

And when Asa heard these words, and the prophecy of Oded the prophet, he took courage, and put away the abominable idols out of all the land of Judah and Benjamin, and out of the cities which he had taken from mount Ephraim, and renewed the altar of the LORD, that was before the porch of the LORD. abominable: Heb. abominations

2 Chronicles 18:18

Again he said, Therefore hear the word of the LORD; I saw the LORD sitting upon his throne, and all the host of heaven standing on his right hand and on his left.

Frequently asked questions

What does 1 Kings 10:8 say?

1 Kings 10:8 (King James Version) reads: "Happy are thy men, happy are these thy servants, which stand continually before thee, and that hear thy wisdom."

Is 1 Kings 10:8 in the Old or New Testament?

1 Kings 10:8 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 10:8, what is one truth here you can carry into today?

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