Bible/Genesis/24

Genesis 24:59

24:58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go.
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

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They sent away Rebekah, their sister, with her nurse, Abraham’s servant, and his men.

And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

And they sent away Rebekah their sister, and her nurse, and Abraham’s servant, and his men.

24:60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

What does Genesis 24:59 mean?

Genesis 24:59 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include שָׁלַח (shâlach), רִבְקָה (Ribqâh), אָחוֹת (ʼâchôwth). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
sent
awayשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
RebekahרִבְקָהRibqâh/rib-kaw'/H7259Ribkah, the wife of Isaac
their
sister,אָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
and
her
nurse,יָנַקyânaq/yaw-nak'/H3243to suck; causatively, to give milk
and
Abraham'sאַבְרָהָםʼAbrâhâm/ab-raw-hawm'/H85Abraham, the later name of Abram
servant,עֶבֶדʻebed/eh'-bed/H5650a servant
and
his
men.אֱנוֹשׁʼĕnôwsh/en-oshe'/H582a man in general (singly or collectively)

Commentary on Genesis 24:59

HENRY_FULL · Genesis 24:56–63
away unto my master. 55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. 56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. 57 And they said, We will call the damsel, and enquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away ( v. 54 ), and again, v. 56 . He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and good man; when we have despatched our business abroad we must not delay our return to our business at home, nor be longer from it than needs must; for as a bird that wanders from her nest so is he that wanders from his place, Prov. xxvii. 8 . 2. Rebekah's relations, from natural affection and according to the usual expression of kindness in that case, solicit for her stay some time among them, v. 55 . They could not think of parting with her on a sudden, especially as she was about the remove so far off and it was not likely that they would ever see one another again: Let her stay a few days, at least ten, which makes it as reasonable a request as the reading in the margin seems to make it unreasonable, a year, or at least ten months. They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas—There is no unmingled pleasure. They were pleased that they had matched a daughter of their family so well, and yet, when it came to the last, it was with great reluctance that they sent her away. 3. Rebekah herself determined the matter. To her they appealed, as it was fit they should ( v. 57 ): Call the damsel (who had retired to her apartment with a modest silence) and enquire at her mouth. Note, As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Before the matter is resolved on, "Ask at the damsel's mouth;" she is a party principally concerned, and therefore ought to be principally consulted. Rebekah consented, not only to go, but to go immediately: I will go, v. 58 . We may hope that the notice she had taken of the servant's piety and devotion gave her such an idea of the prevalence of religion and godliness in the family she was to go to made her desirous to hasten thither, and willing to forget her own people and her father's house, where religion had not so much the ascendant. 4. Hereupon she is sent away with Abraham's servant; not, we may suppose, the very next day after, but very quickly: her friends see that she has a good heart on it, and so they dismiss her, (1.) With suitable attendants—her nurse ( v. 59 ), her damsels, v. 61 . It seems, then, that when she went to the well for water it was not because she had not servants at command, but because she took a pleasure in works of humble industry. Now that she was going among strangers, it was fit she should take those with her with whom she was acquainted. Here is nothing said of her portion. Her personal merits were a portion in her, she needed none with her, nor did that ever come into the treaty of marriage. (2.) With hearty good wishes: They blessed Rebekah, v. 60 . Note, When our relations are entering into a new condition, we ought by prayer to recommend them to the blessing and grace of God. Now that she was going to be a wife, they prayed that she might be a mother both of a numerous and of a victorious progeny. Perhaps Abraham's servant had told them of the promise God had lately made to his master, which it is likely, Abraham acquainted his household with, that God would multiply his seed as the stars of heaven, and that they should possess the gate of their enemies ( ch. xxii. 17 ), to which promise they had an eye in this blessing, Be thou the mother of that seed. Isaac's Marriage. ( b. c. 1857.) 62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 24:50

Then Laban and Bethuel answered and said, The thing proceedeth from the LORD: we cannot speak unto thee bad or good.

Genesis 24:53

And the servant brought forth jewels of silver, and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. jewels: Heb. vessels

Genesis 24:60

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

Genesis 35:8

But Deborah Rebekah's nurse died, and she was buried beneath Bethel under an oak: and the name of it was called Allonbachuth. Allonbachuth: that is, The oak of weeping

Numbers 11:12

Have I conceived all this people? have I begotten them, that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers?

1 Thessalonians 2:5

For neither at any time used we flattering words, as ye know, nor a cloke of covetousness; God is witness:

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Verses like this

Other verses that share key original-language words with Genesis 24:59.

Genesis 18:16

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

Genesis 20:2

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

Genesis 26:7

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

Exodus 2:7

Then said his sister to Pharaoh's daughter, Shall I go and call to thee a nurse of the Hebrew women, that she may nurse the child for thee?

Genesis 12:20

And Pharaoh commanded his men concerning him: and they sent him away, and his wife, and all that he had.

Genesis 17:23

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

Genesis 18:22

And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.

Genesis 19:10

But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

Frequently asked questions

What does Genesis 24:59 say?

Genesis 24:59 (King James Version) reads: "And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men."

Is Genesis 24:59 in the Old or New Testament?

Genesis 24:59 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

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As you read Genesis 24:59, what is one truth here you can carry into today?

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