Bible/Genesis/24

Genesis 24:60

24:59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

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They blessed Rebekah, and said to her, “Our sister, may you be the mother of thousands of ten thousands, and let your offspring possess the gate of those who hate them.”

And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them.

And they blessed Rebekah, and said to her, You are our sister, be you the mother of thousands of millions, and let your seed possess the gate of those which hate them. ¶

24:61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way.

What does Genesis 24:60 mean?

Genesis 24:60 is a verse in the book of Genesis, in the Old Testament. In the original Hebrew, key words include בָרַךְ (bârak), רִבְקָה (Ribqâh), אָמַר (ʼâmar). It connects to 13 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
they
blessedבָרַךְbârak/baw-rak'/H1288to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (God or the king, as treason)
Rebekah,רִבְקָהRibqâh/rib-kaw'/H7259Ribkah, the wife of Isaac
and
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
unto
her,
Thouאַתָּהʼattâh/at-taw'/H859thou and thee, or (plural) ye and you
art
our
sister,אָחוֹתʼâchôwth/aw-khoth'/H269a sister (used very widely (like brother), literally and figuratively)
be
thouהָיָהhâyâh/haw-yaw/H1961to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
the
mother
of
thousandsאֶלֶףʼeleph/eh'-lef/H505hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand
of
millions,רְבָבָהrᵉbâbâh/reb-aw-baw'/H7233abundance (in number), i.e. (specifically) a myriad (whether definite or indefinite)
and
let
thy
seedזֶרַעzeraʻ/zeh'-rah/H2233seed; figuratively, fruit, plant, sowing-time, posterity
possessיָרַשׁyârash/yaw-rash'/H3423to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish, to ruin
the
gateשַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
of
those
which
hateשָׂנֵאsânêʼ/saw-nay'/H8130to hate (personally)
them.

Commentary on Genesis 24:60

HENRY_FULL · Genesis 24:56–63
away unto my master. 55 And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go. 56 And he said unto them, Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master. 57 And they said, We will call the damsel, and enquire at her mouth. 58 And they called Rebekah, and said unto her, Wilt thou go with this man? And she said, I will go. 59 And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. 60 And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them. 61 And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. Rebekah is here taking leave of her father's house; and 1. Abraham's servant presses for a dismission. Though he and his company were very welcome, and very cheerful there, yet he said, Send me away ( v. 54 ), and again, v. 56 . He knew his master would expect him home with some impatience; he had business to do at home which wanted him, and therefore, as one that preferred his work before his pleasure, he was for hastening home. Note, Lingering and loitering no way become a wise and good man; when we have despatched our business abroad we must not delay our return to our business at home, nor be longer from it than needs must; for as a bird that wanders from her nest so is he that wanders from his place, Prov. xxvii. 8 . 2. Rebekah's relations, from natural affection and according to the usual expression of kindness in that case, solicit for her stay some time among them, v. 55 . They could not think of parting with her on a sudden, especially as she was about the remove so far off and it was not likely that they would ever see one another again: Let her stay a few days, at least ten, which makes it as reasonable a request as the reading in the margin seems to make it unreasonable, a year, or at least ten months. They had consented to the marriage, and yet were loth to part with her. Note, It is an instance of the vanity of this world that there is nothing in it so agreeable but it has its alloy. Nulla est sincera voluptas—There is no unmingled pleasure. They were pleased that they had matched a daughter of their family so well, and yet, when it came to the last, it was with great reluctance that they sent her away. 3. Rebekah herself determined the matter. To her they appealed, as it was fit they should ( v. 57 ): Call the damsel (who had retired to her apartment with a modest silence) and enquire at her mouth. Note, As children ought not to marry without their parents' consent, so parents ought not to marry them without their own. Before the matter is resolved on, "Ask at the damsel's mouth;" she is a party principally concerned, and therefore ought to be principally consulted. Rebekah consented, not only to go, but to go immediately: I will go, v. 58 . We may hope that the notice she had taken of the servant's piety and devotion gave her such an idea of the prevalence of religion and godliness in the family she was to go to made her desirous to hasten thither, and willing to forget her own people and her father's house, where religion had not so much the ascendant. 4. Hereupon she is sent away with Abraham's servant; not, we may suppose, the very next day after, but very quickly: her friends see that she has a good heart on it, and so they dismiss her, (1.) With suitable attendants—her nurse ( v. 59 ), her damsels, v. 61 . It seems, then, that when she went to the well for water it was not because she had not servants at command, but because she took a pleasure in works of humble industry. Now that she was going among strangers, it was fit she should take those with her with whom she was acquainted. Here is nothing said of her portion. Her personal merits were a portion in her, she needed none with her, nor did that ever come into the treaty of marriage. (2.) With hearty good wishes: They blessed Rebekah, v. 60 . Note, When our relations are entering into a new condition, we ought by prayer to recommend them to the blessing and grace of God. Now that she was going to be a wife, they prayed that she might be a mother both of a numerous and of a victorious progeny. Perhaps Abraham's servant had told them of the promise God had lately made to his master, which it is likely, Abraham acquainted his household with, that God would multiply his seed as the stars of heaven, and that they should possess the gate of their enemies ( ch. xxii. 17 ), to which promise they had an eye in this blessing, Be thou the mother of that seed. Isaac's Marriage. ( b. c. 1857.) 62 And Isaac came from the way of the well Lahai-roi; for he dwelt in the south country. 63 And Isaac went out to meditate in the field at the eventide

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Genesis 9:1

And God blessed Noah and his sons, and said unto them, Be fruitful, and multiply, and replenish the earth.

Genesis 14:19

And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

Genesis 17:16

And I will bless her, and give thee a son also of her: yea, I will bless her, and she shall be a mother of nations; kings of people shall be of her. she: Heb. she shall become nations

Genesis 22:17

That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; shore: Heb. lip

Genesis 28:3

And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people; a multitude: Heb. an assembly of people

Genesis 48:15

And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,

Genesis 48:16

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. grow: Heb. as fishes do increase

Genesis 48:20

And he blessed them that day, saying, In thee shall Israel bless, saying, God make thee as Ephraim and as Manasseh: and he set Ephraim before Manasseh.

Deuteronomy 21:19

Then shall his father and his mother lay hold on him, and bring him out unto the elders of his city, and unto the gate of his place;

Ruth 4:11

And all the people that were in the gate, and the elders, said, We are witnesses. The LORD make the woman that is come into thine house like Rachel and like Leah, which two did build the house of Israel: and do thou worthily in Ephratah, and be famous in Bethlehem: do thou: or, get thee riches, or, power be famous: Heb. proclaim thy name

Ruth 4:12

And let thy house be like the house of Pharez, whom Tamar bare unto Judah, of the seed which the LORD shall give thee of this young woman.

Daniel 7:10

A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.

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Verses like this

Other verses that share key original-language words with Genesis 24:60.

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Genesis 1:29

And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat. bearing: Heb. seeding seed yielding: Heb. seeding seed

Genesis 1:3

And God said, Let there be light: and there was light.

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 24:30

And it came to pass, when he saw the earring and bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, Thus spake the man unto me; that he came unto the man; and, behold, he stood by the camels at the well.

Genesis 24:59

And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.

Genesis 25:20

And Isaac was forty years old when he took Rebekah to wife, the daughter of Bethuel the Syrian of Padanaram, the sister to Laban the Syrian.

Frequently asked questions

What does Genesis 24:60 say?

Genesis 24:60 (King James Version) reads: "And they blessed Rebekah, and said unto her, Thou art our sister, be thou the mother of thousands of millions, and let thy seed possess the gate of those which hate them."

Is Genesis 24:60 in the Old or New Testament?

Genesis 24:60 is in the Old Testament of the Bible, in the book of Genesis.

Who wrote the book of Genesis?

The book of Genesis is traditionally attributed to Moses.

Reflect

As you read Genesis 24:60, what is one truth here you can carry into today?

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