Abraham
malePatriarchalMeaning: “Father of a multitude”
Abraham was the founding patriarch of Israel whom God called out of Ur to become the father of many nations. He is remembered for his faith, obedience, and covenant relationship with God.
Biography
Introduction: Why Abraham Matters
Abraham stands as one of the most significant figures in the entire Bible. He is called "the father of all who believe" (Romans 4:11), the "friend of God" (James 2:23, Isaiah 41:8), and the man through whom "all peoples on earth will be blessed" (Genesis 12:3). Three of the world's major religions—Christianity, Judaism, and Islam—trace their spiritual or physical heritage to him.For the Christian, Abraham is far more than an ancient ancestor. He is the great biblical example of justification by faith. The Apostle Paul builds his entire argument for salvation by grace through faith on Abraham's life (Romans 4, Galatians 3). To understand Abraham is to understand the gospel in seed form.His story occupies roughly fourteen chapters of Genesis (chapters 11–25), more space than is given to almost any other figure in the book. What follows is a comprehensive walk through his life, his failures, his triumphs, and the eternal significance of God's covenant with him.
Part One: Origins and Background
His Family and Homeland
Abram was born into the line of Shem, son of Noah, making him a descendant of the family God preserved through the Flood (Genesis 11:10–26). His father was Terah, and he had two brothers, Nahor and Haran. Haran died young in their homeland, leaving behind a son named Lot, who would later travel with Abram (Genesis 11:27–28).Abram's original home was Ur of the Chaldeans (Genesis 11:28, 11:31), a prosperous and sophisticated city in ancient Mesopotamia—in the region of modern-day Iraq. This was no primitive backwater; Ur was a center of commerce, learning, and religion.That religious environment is crucial to understand. Joshua later reminded Israel of their roots: "Long ago your ancestors, including Terah the father of Abraham and Nahor, lived beyond the Euphrates River and worshiped other gods" (Joshua 24:2). Abram came from a family of idolaters. His call was not a reward for righteous ancestry—it was an act of pure grace, pulling him out of a pagan culture.His Wife, SaraiAbram married Sarai, who was also his half-sister—the daughter of his father Terah by a different mother (Genesis 20:12). In the time before the Mosaic Law, such marriages were not yet prohibited. A defining and painful fact is stated plainly: "Now Sarai was barren; she had no children" (Genesis 11:30). In a culture where children were considered the supreme blessing and a woman's worth was often measured by fertility, this was a source of deep sorrow. It also sets the stage for the entire drama of Abram's life—because God would build a nation from a couple who could not have a single child by natural means.
The First Step Toward Canaan
Genesis 11:31 tells us that Terah himself took the family and set out from Ur toward the land of Canaan, but they stopped and settled in Haran, a city along the way. Terah died there at the age of 205 (Genesis 11:32).It was in Haran that God's specific call came to Abram—though Stephen, in Acts 7:2–4, clarifies that God had first appeared to Abram while he was still in Mesopotamia, before he lived in Haran. The call began in Ur and was renewed in Haran.
Part Two: The Call of God (Genesis 12)
The Command and the Promise
The turning point of Abram's life—and arguably one of the turning points of human history—comes in Genesis 12:1–3:God commanded Abram to leave his country, his people, and his father's household, and go to a land God would show him. Notice the cost embedded in the command: leave everything familiar and secure. Notice also the uncertainty: God did not even name the destination at first.In return, God made a sevenfold promise: He would make Abram into a great nation, bless him, make his name great, make him a blessing, bless those who blessed him, curse those who cursed him, and—the climax—through Abram all peoples on earth would be blessed.That final phrase is the seed of the gospel. Paul writes that Scripture "announced the gospel in advance to Abraham" with these very words (Galatians 3:8). The blessing to "all peoples" finds its fulfillment in Jesus Christ, the descendant of Abraham through whom salvation comes to the entire world.
Faith That Obeys
Genesis 12:4 records the response in beautifully simple terms: "So Abram went, as the LORD had told him." He was seventy-five years old.The book of Hebrews celebrates this moment as a landmark of faith: "By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going" (Hebrews 11:8). This is the essence of biblical faith—not certainty about circumstances, but trust in the character of God who calls.Abram took Sarai, his nephew Lot, their possessions, and the people they had acquired in Haran, and journeyed to Canaan. When he arrived, the LORD appeared to him at Shechem and promised, "To your offspring I will give this land" (Genesis 12:7). Abram responded by building an altar—the first of several altars he would build, marking his life as one of worship and dependence on God.
Part Three: Failure in Egypt (Genesis 12:10–20)
The Bible does not present its heroes as flawless. Almost immediately after the great act of obedient faith, we see Abram stumble.A famine struck the land, and Abram went down to Egypt to survive. Fearing that the Egyptians would kill him to take his beautiful wife, he persuaded Sarai to say she was his sister—a half-truth, since she genuinely was his half-sister, but a deception in intent.The plan endangered Sarai. Pharaoh took her into his palace, and Abram was treated well for her sake. But God intervened, striking Pharaoh's household with serious diseases. When Pharaoh discovered the deception, he rebuked Abram and sent him away.This episode is sobering. The man of faith acted in fear rather than trust, prioritizing his own safety over his wife's protection and God's promise. Yet God's faithfulness did not depend on Abram's perfection. The Lord protected the covenant even when Abram failed to. This is a recurring theme: God's promises rest on God's character, not human merit.
Part Four: Separation from Lot (Genesis 13)
After returning from Egypt, Abram had become very wealthy in livestock, silver, and gold (Genesis 13:2). But prosperity brought conflict. The land could not support both Abram's herds and Lot's, and their herdsmen began to quarrel.Here Abram displayed remarkable grace and humility. Though as the elder he had the right to choose first, he offered Lot the choice of land. Lot, looking with worldly eyes, chose the well-watered plain of the Jordan near Sodom—a place the text ominously notes was full of wicked men (Genesis 13:13).Abram took the seemingly lesser portion, but God rewarded his unselfishness. After Lot departed, the LORD spoke again, telling Abram to look in every direction—all the land he could see would belong to him and his offspring forever, and his descendants would be as countless as the dust of the earth (Genesis 13:14–17). Abram moved to Hebron and built another altar there.
Part Five: The Rescue of Lot and Melchizedek (Genesis 14)
A coalition of kings raided the cities of the plain, including Sodom, and carried off Lot along with the people and possessions of the city.When Abram heard, he acted decisively. He mustered 318 trained men born in his household, pursued the invaders, and defeated them by night, recovering Lot, the people, and all the goods (Genesis 14:14–16). The shepherd of faith proved also to be a man of courage and capability.On his return, Abram met two kings. The king of Sodom offered him the recovered goods, but Abram refused to take so much as a thread or sandal strap, saying he would not let it be said that the king of Sodom had made him rich (Genesis 14:21–24). His trust was in God as his provider, not in pagan wealth.The other king was Melchizedek, king of Salem and priest of God Most High. He brought out bread and wine and blessed Abram, and Abram gave him a tenth of everything (Genesis 14:18–20). This mysterious figure becomes hugely important later in Scripture. The book of Hebrews presents Melchizedek as a type, or foreshadowing, of Christ—a priest-king "without beginning of days or end of life" whose priesthood is superior to the later Levitical priesthood (Hebrews 7). Jesus is "a priest forever, in the order of Melchizedek" (Psalm 110:4, Hebrews 7:17).
Part Six: The Covenant Confirmed (Genesis 15)
Justified by Faith
Genesis 15 is one of the most theologically important chapters in the Bible.God came to Abram in a vision, saying, "Do not be afraid, Abram. I am your shield, your very great reward" (Genesis 15:1). Abram poured out his heart: he was still childless, and his servant Eliezer of Damascus would be his heir. God took him outside and told him to count the stars, if he could—"So shall your offspring be" (Genesis 15:5).Then comes the verse Paul calls the cornerstone of the gospel: "Abram believed the LORD, and he credited it to him as righteousness" (Genesis 15:6).Abram was not declared righteous because of his works, his obedience, or his lineage. He was declared righteous because he believed God. Paul quotes this verse in Romans 4:3 and Galatians 3:6 to prove that salvation has always been by faith, not by law. Justification—being declared righteous in God's sight—is a free gift received through trust in God's promise. For the Christian, that promise now centers on Jesus Christ, and the principle is identical: "to the one who does not work but trusts God who justifies the ungodly, their faith is credited as righteousness" (Romans 4:5).The Covenant CeremonyTo confirm His promise, God instructed Abram to prepare animals, cut them in two, and arrange the pieces. In the custom of the day, both parties to a covenant would walk between the pieces, in effect saying, "May this happen to me if I break my word."But here something extraordinary occurred. As darkness fell, a smoking firepot and a blazing torch—symbols of God's presence—passed between the pieces alone (Genesis 15:17). Abram did not walk through. God alone bound Himself. This made the covenant unconditional and unbreakable, resting entirely on God's faithfulness. God also prophesied that Abram's descendants would be enslaved in a foreign land for four hundred years before being delivered and returning to Canaan (Genesis 15:13–16)—a prophecy fulfilled in the Egyptian bondage and the Exodus.
Part Seven: Hagar and Ishmael (Genesis 16)
Ten years passed in Canaan, and still Sarai had no child. In a decision born of impatience and cultural custom, Sarai gave her Egyptian servant Hagar to Abram as a wife, so that a child might be born through her. Abram agreed.Hagar conceived, and immediately tension erupted. Hagar despised the barren Sarai; Sarai blamed Abram and treated Hagar harshly; Hagar fled into the wilderness.There the angel of the LORD found Hagar by a spring and spoke tenderly to her. He told her to return, and promised that her descendants would be too numerous to count. She was to name her son Ishmael, meaning "God hears," because the LORD had heard her misery (Genesis 16:11). Hagar gave God the name "El Roi"—"the God who sees me." Abram was eighty-six when Ishmael was born.This episode teaches a hard lesson. Abram and Sarai tried to fulfill God's promise through their own scheming and human effort rather than waiting on God's timing. The consequences—family strife, jealousy, and lasting conflict—were real and painful. Paul later uses Hagar and Ishmael as a picture of those who try to be saved by their own effort ("the flesh"), contrasted with Isaac, the child of promise ("the Spirit"), in Galatians 4:21–31.
Part Eight: The Covenant of Circumcision and the New Name (Genesis 17)
When Abram was ninety-nine, the LORD appeared again, declaring Himself "God Almighty" (El Shaddai) and calling Abram to walk before Him and be blameless.In this chapter God formally changed his name. Abram ("exalted father") became Abraham ("father of a multitude"), for God promised, "I have made you a father of many nations" (Genesis 17:5). Sarai likewise became Sarah, and God promised she herself would bear a son and become "the mother of nations" (Genesis 17:15–16).God established circumcision as the sign of the covenant—a physical mark in the flesh of every male in Abraham's household, a perpetual reminder that they belonged to the covenant God (Genesis 17:9–14). Abraham obeyed immediately, circumcising himself, Ishmael, and all the males of his household that very day.When God specified that the covenant child would come through Sarah, Abraham laughed and asked whether a man of a hundred and a woman of ninety could have a child—and pleaded for Ishmael. God affirmed He would bless Ishmael, making him fruitful and the father of twelve rulers, but the everlasting covenant would be established with Isaac, the son Sarah would bear within the year (Genesis 17:17–21).
Part Nine: The Visitors and the Plea for Sodom (Genesis 18)
The LORD appeared to Abraham near the great trees of Mamre in the form of three visitors. Abraham showed lavish hospitality, hurrying to prepare a meal. The visitors reaffirmed that Sarah would have a son by that time the next year. Sarah, listening at the tent entrance, laughed inwardly at the impossibility—and the LORD gently confronted her, asking, "Is anything too hard for the LORD?" (Genesis 18:14).Then the LORD revealed His plan to judge the wicked cities of Sodom and Gomorrah. What follows is one of the most remarkable conversations in Scripture. Abraham interceded, appealing to God's justice: "Will not the Judge of all the earth do right?" (Genesis 18:25). He bargained from fifty righteous people down to ten, asking each time whether God would spare the city for their sake. God agreed to spare it for even ten.This passage reveals Abraham as an intercessor—one who stands in the gap and pleads for mercy on behalf of others. It also reveals the heart of God, who is willing to listen and who delights in mercy.
Part Ten: The Destruction of Sodom and Lot's Rescue (Genesis 19)Sadly, not even ten righteous people were found in Sodom. The two angels rescued Lot and his family, urging them to flee without looking back. Lot's wife disobeyed, looked back, and became a pillar of salt—a warning Jesus Himself referenced ("Remember Lot's wife," Luke 17:32). Fire and sulfur rained down, destroying the cities.The chapter notes that "God remembered Abraham, and he brought Lot out" (Genesis 19:29)—Lot was spared partly because of Abraham's intercession. The chapter also records the shameful episode of Lot's daughters, from whom the Moabites and Ammonites descended.
Part Eleven: Abimelech and a Repeated Failure (Genesis 20)Astonishingly, Abraham repeated the same sin from Egypt. Living in Gerar, he again said Sarah was his sister, and King Abimelech took her. God intervened in a dream, warning Abimelech and protecting Sarah's purity so that the promised child's parentage would be beyond question.Abimelech rebuked Abraham, who offered a weak explanation. Yet God still called Abraham a prophet and used him to pray for Abimelech's healing (Genesis 20:7, 20:17). Even Abraham's repeated failures could not derail God's covenant purposes—a continuing testimony to grace.
Part Twelve: The Birth of Isaac (Genesis 21)
At last the promise was fulfilled. "The LORD was gracious to Sarah as he had said, and the LORD did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age" (Genesis 21:1–2). Abraham was one hundred years old.They named the boy Isaac, meaning "he laughs." The laughter of doubt had become the laughter of joy. Sarah said, "God has brought me laughter, and everyone who hears about this will laugh with me" (Genesis 21:6).Conflict followed. Ishmael mocked Isaac, and Sarah demanded that Hagar and Ishmael be sent away. This distressed Abraham deeply, but God told him to listen to Sarah, reaffirming that the covenant line ran through Isaac while also promising to make Ishmael into a nation. God provided for Hagar and Ishmael in the wilderness, hearing the boy's cries and opening Sarah's eyes to a well of water.
Part Thirteen: The Great Test—The Binding of Isaac (Genesis 22)This is the climax of Abraham's life of faith and one of the most profound chapters in the Bible.God said, "Take your son, your only son, whom you love—Isaac—and... sacrifice him as a burnt offering" (Genesis 22:2). This command seemed to contradict everything: Isaac was the child of promise, the one through whom all the covenant blessings would come. How could Abraham obey?Abraham obeyed without recorded hesitation, rising early the next morning. The book of Hebrews tells us his reasoning: "Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death" (Hebrews 11:19). Abraham's faith had matured to the point where he trusted God to keep His promise even through death itself.As they climbed Mount Moriah, Isaac asked where the lamb was. Abraham answered with prophetic faith: "God himself will provide the lamb" (Genesis 22:8).At the moment Abraham raised the knife, the angel of the LORD stopped him: "Now I know that you fear God, because you have not withheld from me your son, your only son" (Genesis 22:12). Abraham saw a ram caught in a thicket and sacrificed it in Isaac's place. He named the place "The LORD Will Provide" (Genesis 22:14).The Christian cannot read this chapter without seeing the cross. A father offering his only beloved son; a son carrying the wood of his own sacrifice up the same region of Moriah; a substitute provided so the son could live. It points unmistakably to God the Father, who "did not spare his own Son, but gave him up for us all" (Romans 8:32). The lamb Abraham promised was ultimately provided in Jesus, "the Lamb of God, who takes away the sin of the world" (John 1:29).After the test, God renewed His covenant with an oath, promising again that through Abraham's offspring all nations would be blessed because he had obeyed (Genesis 22:16–18).
Part Fourteen: The Death of Sarah and a Burial Place (Genesis 23)
Sarah died at the age of one hundred twenty-seven. Abraham mourned for her and then purchased the cave of Machpelah near Hebron from Ephron the Hittite, insisting on paying the full price of four hundred shekels of silver. This was the only piece of the Promised Land Abraham ever personally owned—a small foothold and a statement of faith that the whole land would one day belong to his descendants.
Part Fifteen: A Bride for Isaac (Genesis 24)
In his old age, Abraham sent his trusted servant back to his homeland to find a wife for Isaac, refusing to let his son marry a Canaanite woman or return to that pagan land. The servant prayed for guidance, and God led him to Rebekah, who showed kindness at a well. The chapter is a beautiful account of God's providence and answered prayer. Rebekah willingly returned with the servant and became Isaac's wife.
Part Sixteen: The Death of Abraham (Genesis 25:1–11)
After Sarah's death, Abraham married Keturah, who bore him several more sons, the ancestors of various peoples including the Midianites. But Abraham gave everything he owned to Isaac, sending the other sons away with gifts so the inheritance and covenant line remained clear.Abraham died "at a good old age, an old man and full of years," lived one hundred seventy-five years (Genesis 25:7–8). Isaac and Ishmael came together to bury their father in the cave of Machpelah alongside Sarah—a quiet picture of reconciliation.
Part Seventeen: The Theological Legacy of Abraham
Father of the Faithful
Abraham's supreme significance is spiritual. Paul declares that those who have faith are children of Abraham (Galatians 3:7), and that "if you belong to Christ, then you are Abraham's seed, and heirs according to the promise" (Galatians 3:29). Every believer, Jew or Gentile, who trusts in Christ is counted among Abraham's spiritual offspring.The Pattern of Justification by FaithRomans 4 uses Abraham to settle the gospel question once and for all. Abraham was declared righteous before he was circumcised, proving that righteousness comes by faith and not by religious ritual or law-keeping. He is therefore the father of all who believe, whether circumcised or not (Romans 4:9–12).
Faith and Works in Harmony
James cites Abraham too, noting that his faith was "made complete" by his works when he offered Isaac (James 2:21–23). There is no contradiction with Paul. Paul speaks of how a person is justified before God—by faith alone. James speaks of how genuine faith proves itself—by obedient action. Abraham's life shows both: he was declared righteous by believing God (Genesis 15:6), and that living faith showed itself in obedience over decades (Genesis 22).
The Friend of God
Abraham is given a unique title found nowhere else for an individual in quite this way: "the friend of God" (James 2:23, Isaiah 41:8, 2 Chronicles 20:7). His was not a distant, formal religion but a genuine relationship of trust, conversation, and obedience.The Hope of a Heavenly CityHebrews 11:10 reveals the deepest layer of Abraham's faith: he was looking beyond the earthly land of Canaan to "the city with foundations, whose architect and builder is God." Abraham lived as a stranger and pilgrim, his ultimate hope set on heaven. This makes him a model for every believer who lives in this world but belongs to another.Abraham and JesusJesus Himself spoke of Abraham, saying, "Your father Abraham rejoiced at the thought of seeing my day; he saw it and was glad" (John 8:56). And in the same conversation Jesus made the staggering claim, "Before Abraham was born, I am" (John 8:58)—asserting His own eternal, divine nature. Abraham's whole life pointed forward to Christ, the promised offspring in whom all the nations of the earth are blessed.
Conclusion: Lessons from the Life of Abraham
The life of Abraham is not a record of a perfect man. He lied about his wife—twice. He took matters into his own hands with Hagar. He laughed at God's promise. He was a flawed, fearful, sometimes impatient human being.And yet he is remembered as the great man of faith. Why? Because over the long course of a life, he kept believing God. He kept building altars. He kept obeying, even when obedience made no human sense. His faith grew from the hesitant departure from Haran to the unshakable trust on Mount Moriah.The story of Abraham teaches every reader, Christian or not, several enduring truths:That God takes the initiative—He called Abram out of idolatry by grace alone. That faith means trusting God's word more than visible circumstances. That God's promises rest on God's faithfulness, not human performance. That God can use imperfect people to accomplish eternal purposes. That waiting on God's timing matters, and human shortcuts bring lasting pain. That genuine faith always shows itself in obedience. And finally, that the whole story was always pointing forward—to a Son freely given, a substitute provided, and a blessing extended to all peoples on earth through Jesus Christ.
"Therefore, those who have faith are blessed along with Abraham, the man of faith" (Galatians 3:9).
Life Timeline
Called by God to leave Haran
God called Abram to leave his homeland and journey to the land of Canaan.
Abram traveled to Egypt because of famine in Canaan and faced challenges concerning Sarai.
Abram and Lot separated peacefully because their households and livestock had grown too large together.
Ishmael was born to Abram through Hagar, Sarah’s servant.
Abram rescued Lot from invading kings and received a blessing from Melchizedek.
God formally established His covenant promise concerning descendants and land.
God changed Abram’s name to Abraham and established circumcision as the covenant sign.
Isaac was born miraculously to Abraham and Sarah in their old age.
Abraham interceded before God concerning Sodom before its destruction.
God tested Abraham’s faith by asking him to sacrifice Isaac, but provided a ram instead.
Sarah died in Hebron, and Abraham purchased the cave of Machpelah as a burial place.
Abraham sent his servant to find a wife for Isaac from among his relatives.
Abraham died at an old age and was buried beside Sarah in the cave of Machpelah.
On the Bible timeline
Abraham belongs to the Creation & the Early World era (Beginning – c. 2100 BC).
- c. 2400 BC (traditional)The Flood
- c. 2200 BCThe Tower of Babel
Family Tree
Drag to pan · use + / − to zoom · tap the + on a relative to expand a generation · click anyone to open their page
Themes & lessons from Abraham
Biblical themes that run through the passages where Abraham appears.
People they appear with
Places in their story
Things in their story
Scripture Appearances
277 verses in 27 booksGenesis165 verses
Genesis 11:26
And Terah lived seventy years, and begat Abram, Nahor, and Haran.
Genesis 11:27
Now these are the generations of Terah: Terah begat Abram, Nahor, and Haran; and Haran begat Lot.
Genesis 11:29
And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.
Genesis 11:31
And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter in law, his son Abram's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there.
Genesis 12:1
Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:
Genesis 12:4
So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.
Genesis 12:5
And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.
Genesis 12:6
And Abram passed through the land unto the place of Sichem, unto the plain of Moreh. And the Canaanite was then in the land.
Genesis 12:7
And the LORD appeared unto Abram, and said, Unto thy seed will I give this land: and there builded he an altar unto the LORD, who appeared unto him.
Genesis 12:9
And Abram journeyed, going on still toward the south. going: Heb. in going and journeying
Genesis 12:10
And there was a famine in the land: and Abram went down into Egypt to sojourn there; for the famine was grievous in the land.
Genesis 12:14
And it came to pass, that, when Abram was come into Egypt, the Egyptians beheld the woman that she was very fair.
Genesis 12:16
And he entreated Abram well for her sake: and he had sheep, and oxen, and he asses, and menservants, and maidservants, and she asses, and camels.
Genesis 12:17
And the LORD plagued Pharaoh and his house with great plagues because of Sarai Abram's wife.
Genesis 12:18
And Pharaoh called Abram, and said, What is this that thou hast done unto me? why didst thou not tell me that she was thy wife?
Genesis 13:1
And Abram went up out of Egypt, he, and his wife, and all that he had, and Lot with him, into the south.
Genesis 13:2
And Abram was very rich in cattle, in silver, and in gold.
Genesis 13:4
Unto the place of the altar, which he had made there at the first: and there Abram called on the name of the LORD.
Genesis 13:5
And Lot also, which went with Abram, had flocks, and herds, and tents.
Genesis 13:7
And there was a strife between the herdmen of Abram's cattle and the herdmen of Lot's cattle: and the Canaanite and the Perizzite dwelled then in the land.
Genesis 13:8
And Abram said unto Lot, Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we be brethren. brethren: Heb. men brethren
Genesis 13:12
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.
Genesis 13:14
And the LORD said unto Abram, after that Lot was separated from him, Lift up now thine eyes, and look from the place where thou art northward, and southward, and eastward, and westward:
Genesis 13:18
Then Abram removed his tent, and came and dwelt in the plain of Mamre, which is in Hebron, and built there an altar unto the LORD. plain: Heb. plains
Genesis 14:12
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.
Genesis 14:13
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.
Genesis 14:14
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan. armed: or, led forth trained: or, instructed
Genesis 14:19
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:
Genesis 14:21
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls
Genesis 14:22
And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,
Genesis 14:23
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:
Genesis 15:1
After these things the word of the LORD came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward.
Genesis 15:2
And Abram said, Lord GOD, what wilt thou give me, seeing I go childless, and the steward of my house is this Eliezer of Damascus?
Genesis 15:3
And Abram said, Behold, to me thou hast given no seed: and, lo, one born in my house is mine heir.
Genesis 15:11
And when the fowls came down upon the carcases, Abram drove them away.
Genesis 15:12
And when the sun was going down, a deep sleep fell upon Abram; and, lo, an horror of great darkness fell upon him.
Genesis 15:13
And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years;
Genesis 15:18
In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:
Genesis 16:1
Now Sarai Abram's wife bare him no children: and she had an handmaid, an Egyptian, whose name was Hagar.
Genesis 16:2
And Sarai said unto Abram, Behold now, the LORD hath restrained me from bearing: I pray thee, go in unto my maid; it may be that I may obtain children by her. And Abram hearkened to the voice of Sarai. obtain: Heb. be built by her
Genesis 16:3
And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.
Genesis 16:5
And Sarai said unto Abram, My wrong be upon thee: I have given my maid into thy bosom; and when she saw that she had conceived, I was despised in her eyes: the LORD judge between me and thee.
Genesis 16:6
But Abram said unto Sarai, Behold, thy maid is in thy hand; do to her as it pleaseth thee. And when Sarai dealt hardly with her, she fled from her face. as: Heb. that which is good in thine eyes dealt: Heb. afflicted her
Genesis 16:15
And Hagar bare Abram a son: and Abram called his son's name, which Hagar bare, Ishmael.
Genesis 16:16
And Abram was fourscore and six years old, when Hagar bare Ishmael to Abram.
Genesis 17:1
And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. perfect: or, upright, or, sincere
Genesis 17:3
And Abram fell on his face: and God talked with him, saying,
Genesis 17:5
Neither shall thy name any more be called Abram, but thy name shall be Abraham; for a father of many nations have I made thee. Abraham: that is, Father of a great multitude
Genesis 17:9
And God said unto Abraham, Thou shalt keep my covenant therefore, thou, and thy seed after thee in their generations.
Genesis 17:15
And God said unto Abraham, As for Sarai thy wife, thou shalt not call her name Sarai, but Sarah shall her name be. Sarah: that is Princess
Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart, Shall a child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?
Genesis 17:18
And Abraham said unto God, O that Ishmael might live before thee!
Genesis 17:22
And he left off talking with him, and God went up from Abraham.
Genesis 17:23
And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.
Genesis 17:24
And Abraham was ninety years old and nine, when he was circumcised in the flesh of his foreskin.
Genesis 17:26
In the selfsame day was Abraham circumcised, and Ishmael his son.
Genesis 18:6
And Abraham hastened into the tent unto Sarah, and said, Make ready quickly three measures of fine meal, knead it, and make cakes upon the hearth. Make ready: Heb. Hasten
Genesis 18:7
And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.
Genesis 18:11
Now Abraham and Sarah were old and well stricken in age; and it ceased to be with Sarah after the manner of women.
Genesis 18:13
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?
Genesis 18:16
And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.
Genesis 18:17
And the LORD said, Shall I hide from Abraham that thing which I do;
Genesis 18:18
Seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him?
Genesis 18:19
For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.
Genesis 18:22
And the men turned their faces from thence, and went toward Sodom: but Abraham stood yet before the LORD.
Genesis 18:23
And Abraham drew near, and said, Wilt thou also destroy the righteous with the wicked?
Genesis 18:27
And Abraham answered and said, Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes:
Genesis 18:33
And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place.
Genesis 19:27
And Abraham gat up early in the morning to the place where he stood before the LORD:
Genesis 19:29
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.
Genesis 20:1
And Abraham journeyed from thence toward the south country, and dwelled between Kadesh and Shur, and sojourned in Gerar.
Genesis 20:2
And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.
Genesis 20:9
Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.
Genesis 20:10
And Abimelech said unto Abraham, What sawest thou, that thou hast done this thing?
Genesis 20:11
And Abraham said, Because I thought, Surely the fear of God is not in this place; and they will slay me for my wife's sake.
Genesis 20:14
And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.
Genesis 20:17
So Abraham prayed unto God: and God healed Abimelech, and his wife, and his maidservants; and they bare children.
Genesis 20:18
For the LORD had fast closed up all the wombs of the house of Abimelech, because of Sarah Abraham's wife.
Genesis 21:2
For Sarah conceived, and bare Abraham a son in his old age, at the set time of which God had spoken to him.
Genesis 21:3
And Abraham called the name of his son that was born unto him, whom Sarah bare to him, Isaac.
Genesis 21:4
And Abraham circumcised his son Isaac being eight days old, as God had commanded him.
Genesis 21:5
And Abraham was an hundred years old, when his son Isaac was born unto him.
Genesis 21:7
And she said, Who would have said unto Abraham, that Sarah should have given children suck? for I have born him a son in his old age.
Genesis 21:8
And the child grew, and was weaned: and Abraham made a great feast the same day that Isaac was weaned.
Genesis 21:9
And Sarah saw the son of Hagar the Egyptian, which she had born unto Abraham, mocking.
Genesis 21:10
Wherefore she said unto Abraham, Cast out this bondwoman and her son: for the son of this bondwoman shall not be heir with my son, even with Isaac.
Genesis 21:11
And the thing was very grievous in Abraham's sight because of his son.
Genesis 21:12
And God said unto Abraham, Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called.
Genesis 21:14
And Abraham rose up early in the morning, and took bread, and a bottle of water, and gave it unto Hagar, putting it on her shoulder, and the child, and sent her away: and she departed, and wandered in the wilderness of Beersheba.
Genesis 21:22
And it came to pass at that time, that Abimelech and Phichol the chief captain of his host spake unto Abraham, saying, God is with thee in all that thou doest:
Genesis 21:24
And Abraham said, I will swear.
Genesis 21:25
And Abraham reproved Abimelech because of a well of water, which Abimelech's servants had violently taken away.
Genesis 21:27
And Abraham took sheep and oxen, and gave them unto Abimelech; and both of them made a covenant.
Genesis 21:28
And Abraham set seven ewe lambs of the flock by themselves.
Genesis 21:29
And Abimelech said unto Abraham, What mean these seven ewe lambs which thou hast set by themselves?
Genesis 21:33
And Abraham planted a grove in Beersheba, and called there on the name of the LORD, the everlasting God. grove: or, tree
Genesis 21:34
And Abraham sojourned in the Philistines' land many days.
Genesis 22:1
And it came to pass after these things, that God did tempt Abraham, and said unto him, Abraham: and he said, Behold, here I am. Behold: Heb. Behold me
Genesis 22:3
And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.
Genesis 22:4
Then on the third day Abraham lifted up his eyes, and saw the place afar off.
Genesis 22:5
And Abraham said unto his young men, Abide ye here with the ass; and I and the lad will go yonder and worship, and come again to you.
Genesis 22:6
And Abraham took the wood of the burnt offering, and laid it upon Isaac his son; and he took the fire in his hand, and a knife; and they went both of them together.
Genesis 22:7
And Isaac spake unto Abraham his father, and said, My father: and he said, Here am I, my son. And he said, Behold the fire and the wood: but where is the lamb for a burnt offering? lamb: or, kid
Genesis 22:8
And Abraham said, My son, God will provide himself a lamb for a burnt offering: so they went both of them together.
Genesis 22:9
And they came to the place which God had told him of; and Abraham built an altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar upon the wood.
Genesis 22:10
And Abraham stretched forth his hand, and took the knife to slay his son.
Genesis 22:11
And the angel of the LORD called unto him out of heaven, and said, Abraham, Abraham: and he said, Here am I.
Genesis 22:13
And Abraham lifted up his eyes, and looked, and behold behind him a ram caught in a thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son.
Genesis 22:14
And Abraham called the name of that place Jehovahjireh: as it is said to this day, In the mount of the LORD it shall be seen. Jehovahjireh: that is, The Lord will see, or, provide
Genesis 22:15
And the angel of the LORD called unto Abraham out of heaven the second time,
Genesis 22:19
So Abraham returned unto his young men, and they rose up and went together to Beersheba; and Abraham dwelt at Beersheba.
Genesis 22:20
And it came to pass after these things, that it was told Abraham, saying, Behold, Milcah, she hath also born children unto thy brother Nahor;
Genesis 22:23
And Bethuel begat Rebekah: these eight Milcah did bear to Nahor, Abraham's brother. Rebekah: Gr. Rebecca
Genesis 23:2
And Sarah died in Kirjatharba; the same is Hebron in the land of Canaan: and Abraham came to mourn for Sarah, and to weep for her.
Genesis 23:3
And Abraham stood up from before his dead, and spake unto the sons of Heth, saying,
Genesis 23:5
And the children of Heth answered Abraham, saying unto him,
Genesis 23:7
And Abraham stood up, and bowed himself to the people of the land, even to the children of Heth.
Genesis 23:10
And Ephron dwelt among the children of Heth: and Ephron the Hittite answered Abraham in the audience of the children of Heth, even of all that went in at the gate of his city, saying, audience: Heb. ears
Genesis 23:12
And Abraham bowed down himself before the people of the land.
Genesis 23:14
And Ephron answered Abraham, saying unto him,
Genesis 23:16
And Abraham hearkened unto Ephron; and Abraham weighed to Ephron the silver, which he had named in the audience of the sons of Heth, four hundred shekels of silver, current money with the merchant.
Genesis 23:18
Unto Abraham for a possession in the presence of the children of Heth, before all that went in at the gate of his city.
Genesis 23:19
And after this, Abraham buried Sarah his wife in the cave of the field of Machpelah before Mamre: the same is Hebron in the land of Canaan.
Genesis 23:20
And the field, and the cave that is therein, were made sure unto Abraham for a possession of a buryingplace by the sons of Heth.
Genesis 24:1
And Abraham was old, and well stricken in age: and the LORD had blessed Abraham in all things. well: Heb. gone into days
Genesis 24:2
And Abraham said unto his eldest servant of his house, that ruled over all that he had, Put, I pray thee, thy hand under my thigh:
Genesis 24:6
And Abraham said unto him, Beware thou that thou bring not my son thither again.
Genesis 24:9
And the servant put his hand under the thigh of Abraham his master, and sware to him concerning that matter.
Genesis 24:12
And he said, O LORD God of my master Abraham, I pray thee, send me good speed this day, and shew kindness unto my master Abraham.
Genesis 24:15
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder.
Genesis 24:27
And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.
Genesis 24:34
And he said, I am Abraham's servant.
Genesis 24:42
And I came this day unto the well, and said, O LORD God of my master Abraham, if now thou do prosper my way which I go:
Genesis 24:48
And I bowed down my head, and worshipped the LORD, and blessed the LORD God of my master Abraham, which had led me in the right way to take my master's brother's daughter unto his son.
Genesis 24:52
And it came to pass, that, when Abraham's servant heard their words, he worshipped the LORD, bowing himself to the earth.
Genesis 24:59
And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men.
Genesis 25:1
Then again Abraham took a wife, and her name was Keturah.
Genesis 25:5
And Abraham gave all that he had unto Isaac.
Genesis 25:6
But unto the sons of the concubines, which Abraham had, Abraham gave gifts, and sent them away from Isaac his son, while he yet lived, eastward, unto the east country.
Genesis 25:7
And these are the days of the years of Abraham's life which he lived, an hundred threescore and fifteen years.
Genesis 25:8
Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.
Genesis 25:10
The field which Abraham purchased of the sons of Heth: there was Abraham buried, and Sarah his wife.
Genesis 25:11
And it came to pass after the death of Abraham, that God blessed his son Isaac; and Isaac dwelt by the well Lahairoi.
Genesis 25:12
Now these are the generations of Ishmael, Abraham's son, whom Hagar the Egyptian, Sarah's handmaid, bare unto Abraham:
Genesis 25:19
And these are the generations of Isaac, Abraham's son: Abraham begat Isaac:
Genesis 26:1
And there was a famine in the land, beside the first famine that was in the days of Abraham. And Isaac went unto Abimelech king of the Philistines unto Gerar.
Genesis 26:3
Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
Genesis 26:5
Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.
Genesis 26:15
For all the wells which his father's servants had digged in the days of Abraham his father, the Philistines had stopped them, and filled them with earth.
Genesis 26:18
And Isaac digged again the wells of water, which they had digged in the days of Abraham his father; for the Philistines had stopped them after the death of Abraham: and he called their names after the names by which his father had called them.
Genesis 26:24
And the LORD appeared unto him the same night, and said, I am the God of Abraham thy father: fear not, for I am with thee, and will bless thee, and multiply thy seed for my servant Abraham's sake.
Genesis 28:4
And give thee the blessing of Abraham, to thee, and to thy seed with thee; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham. wherein: Heb. of thy sojournings
Genesis 28:9
Then went Esau unto Ishmael, and took unto the wives which he had Mahalath the daughter of Ishmael Abraham's son, the sister of Nebajoth, to be his wife. Mahalath: or, Bashemath
Genesis 28:13
And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Genesis 31:42
Except the God of my father, the God of Abraham, and the fear of Isaac, had been with me, surely thou hadst sent me away now empty. God hath seen mine affliction and the labour of my hands, and rebuked thee yesternight.
Genesis 31:53
The God of Abraham, and the God of Nahor, the God of their father, judge betwixt us. And Jacob sware by the fear of his father Isaac.
Genesis 32:9
And Jacob said, O God of my father Abraham, and God of my father Isaac, the LORD which saidst unto me, Return unto thy country, and to thy kindred, and I will deal well with thee:
Genesis 35:12
And the land which I gave Abraham and Isaac, to thee I will give it, and to thy seed after thee will I give the land.
Genesis 35:27
And Jacob came unto Isaac his father unto Mamre, unto the city of Arbah, which is Hebron, where Abraham and Isaac sojourned.
Genesis 48:15
And he blessed Joseph, and said, God, before whom my fathers Abraham and Isaac did walk, the God which fed me all my life long unto this day,
Genesis 48:16
The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth. grow: Heb. as fishes do increase
Genesis 49:30
In the cave that is in the field of Machpelah, which is before Mamre, in the land of Canaan, which Abraham bought with the field of Ephron the Hittite for a possession of a buryingplace.
Genesis 49:31
There they buried Abraham and Sarah his wife; there they buried Isaac and Rebekah his wife; and there I buried Leah.
Genesis 50:13
For his sons carried him into the land of Canaan, and buried him in the cave of the field of Machpelah, which Abraham bought with the field for a possession of a buryingplace of Ephron the Hittite, before Mamre.
Genesis 50:24
And Joseph said unto his brethren, I die: and God will surely visit you, and bring you out of this land unto the land which he sware to Abraham, to Isaac, and to Jacob.
Exodus9 verses
Exodus 2:24
And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob.
Exodus 3:6
Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God.
Exodus 3:15
And God said moreover unto Moses, Thus shalt thou say unto the children of Israel, The LORD God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath sent me unto you: this is my name for ever, and this is my memorial unto all generations.
Exodus 3:16
Go, and gather the elders of Israel together, and say unto them, The LORD God of your fathers, the God of Abraham, of Isaac, and of Jacob, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Egypt:
Exodus 4:5
That they may believe that the LORD God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, hath appeared unto thee.
Exodus 6:3
And I appeared unto Abraham, unto Isaac, and unto Jacob, by the name of God Almighty, but by my name JEHOVAH was I not known to them.
Exodus 6:8
And I will bring you in unto the land, concerning the which I did swear to give it to Abraham, to Isaac, and to Jacob; and I will give it you for an heritage: I am the LORD. swear: Heb. lift up my hand
Exodus 32:13
Remember Abraham, Isaac, and Israel, thy servants, to whom thou swarest by thine own self, and saidst unto them, I will multiply your seed as the stars of heaven, and all this land that I have spoken of will I give unto your seed, and they shall inherit it for ever.
Exodus 33:1
And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:
Leviticus1 verse
Leviticus 26:42
Then will I remember my covenant with Jacob, and also my covenant with Isaac, and also my covenant with Abraham will I remember; and I will remember the land.
Numbers1 verse
Numbers 32:11
Surely none of the men that came up out of Egypt, from twenty years old and upward, shall see the land which I sware unto Abraham, unto Isaac, and unto Jacob; because they have not wholly followed me: wholly: Heb. fulfilled after me
Deuteronomy7 verses
Deuteronomy 1:8
Behold, I have set the land before you: go in and possess the land which the LORD sware unto your fathers, Abraham, Isaac, and Jacob, to give unto them and to their seed after them. set: Heb. given
Deuteronomy 6:10
And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Deuteronomy 9:5
Not for thy righteousness, or for the uprightness of thine heart, dost thou go to possess their land: but for the wickedness of these nations the LORD thy God doth drive them out from before thee, and that he may perform the word which the LORD sware unto thy fathers, Abraham, Isaac, and Jacob.
Deuteronomy 9:27
Remember thy servants, Abraham, Isaac, and Jacob; look not unto the stubbornness of this people, nor to their wickedness, nor to their sin:
Deuteronomy 29:13
That he may establish thee to day for a people unto himself, and that he may be unto thee a God, as he hath said unto thee, and as he hath sworn unto thy fathers, to Abraham, to Isaac, and to Jacob.
Deuteronomy 30:20
That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
Deuteronomy 34:4
And the LORD said unto him, This is the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to see it with thine eyes, but thou shalt not go over thither.
Joshua2 verses
Joshua 24:2
And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.
Joshua 24:3
And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.
1 Kings1 verse
1 Kings 18:36
And it came to pass at the time of the offering of the evening sacrifice, that Elijah the prophet came near, and said, LORD God of Abraham, Isaac, and of Israel, let it be known this day that thou art God in Israel, and that I am thy servant, and that I have done all these things at thy word.
2 Kings1 verse
2 Kings 13:23
And the LORD was gracious unto them, and had compassion on them, and had respect unto them, because of his covenant with Abraham, Isaac, and Jacob, and would not destroy them, neither cast he them from his presence as yet. presence: Heb. face
1 Chronicles6 verses
1 Chronicles 1:27
Abram; the same is Abraham.
1 Chronicles 1:28
The sons of Abraham; Isaac, and Ishmael.
1 Chronicles 1:32
Now the sons of Keturah, Abraham's concubine: she bare Zimran, and Jokshan, and Medan, and Midian, and Ishbak, and Shuah. And the sons of Jokshan; Sheba, and Dedan.
1 Chronicles 1:34
And Abraham begat Isaac. The sons of Isaac; Esau and Israel.
1 Chronicles 16:16
Even of the covenant which he made with Abraham, and of his oath unto Isaac;
1 Chronicles 29:18
O LORD God of Abraham, Isaac, and of Israel, our fathers, keep this for ever in the imagination of the thoughts of the heart of thy people, and prepare their heart unto thee: prepare: or, stablish
2 Chronicles2 verses
2 Chronicles 20:7
Art not thou our God, who didst drive out the inhabitants of this land before thy people Israel, and gavest it to the seed of Abraham thy friend for ever? who: Heb. thou
2 Chronicles 30:6
So the posts went with the letters from the king and his princes throughout all Israel and Judah, and according to the commandment of the king, saying, Ye children of Israel, turn again unto the LORD God of Abraham, Isaac, and Israel, and he will return to the remnant of you, that are escaped out of the hand of the kings of Assyria. from: Heb. from the hand
Nehemiah1 verse
Nehemiah 9:7
Thou art the LORD the God, who didst choose Abram, and broughtest him forth out of Ur of the Chaldees, and gavest him the name of Abraham;
Psalms4 verses
Psalms 47:9
The princes of the people are gathered together, even the people of the God of Abraham: for the shields of the earth belong unto God: he is greatly exalted. princes: or, voluntary of the people are gathered unto the people of the God of Abraham
Psalms 105:6
O ye seed of Abraham his servant, ye children of Jacob his chosen.
Psalms 105:9
Which covenant he made with Abraham, and his oath unto Isaac;
Psalms 105:42
For he remembered his holy promise, and Abraham his servant.
Isaiah4 verses
Isaiah 29:22
Therefore thus saith the LORD, who redeemed Abraham, concerning the house of Jacob, Jacob shall not now be ashamed, neither shall his face now wax pale.
Isaiah 41:8
But thou, Israel, art my servant, Jacob whom I have chosen, the seed of Abraham my friend.
Isaiah 51:2
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
Isaiah 63:16
Doubtless thou art our father, though Abraham be ignorant of us, and Israel acknowledge us not: thou, O LORD, art our father, our redeemer; thy name is from everlasting. our redeemer: or, our redeemer from everlasting is thy name
Jeremiah1 verse
Jeremiah 33:26
Then will I cast away the seed of Jacob, and David my servant, so that I will not take any of his seed to be rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.
Ezekiel1 verse
Ezekiel 33:24
Son of man, they that inhabit those wastes of the land of Israel speak, saying, Abraham was one, and he inherited the land: but we are many; the land is given us for inheritance.
Micah1 verse
Micah 7:20
Thou wilt perform the truth to Jacob, and the mercy to Abraham, which thou hast sworn unto our fathers from the days of old.
Matthew6 verses
Matthew 1:1
The book of the generation of Jesus Christ, the son of David, the son of Abraham.
Matthew 1:2
Abraham begat Isaac; and Isaac begat Jacob; and Jacob begat Judas and his brethren;
Matthew 1:17
So all the generations from Abraham to David are fourteen generations; and from David until the carrying away into Babylon are fourteen generations; and from the carrying away into Babylon unto Christ are fourteen generations.
Matthew 3:9
And think not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.
Matthew 8:11
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.
Matthew 22:32
I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.
Mark1 verse
Mark 12:26
And as touching the dead, that they rise: have ye not read in the book of Moses, how in the bush God spake unto him, saying, I am the God of Abraham, and the God of Isaac, and the God of Jacob?
Luke14 verses
Luke 1:55
As he spake to our fathers, to Abraham, and to his seed for ever.
Luke 1:73
The oath which he sware to our father Abraham,
Luke 3:8
Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. worthy of: or, meet for
Luke 3:34
Which was the son of Jacob, which was the son of Isaac, which was the son of Abraham, which was the son of Thara, which was the son of Nachor,
Luke 13:16
And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond on the sabbath day?
Luke 13:28
There shall be weeping and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets, in the kingdom of God, and you yourselves thrust out.
Luke 16:22
And it came to pass, that the beggar died, and was carried by the angels into Abraham's bosom: the rich man also died, and was buried;
Luke 16:23
And in hell he lift up his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom.
Luke 16:24
And he cried and said, Father Abraham, have mercy on me, and send Lazarus, that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame.
Luke 16:25
But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented.
Luke 16:29
Abraham saith unto him, They have Moses and the prophets; let them hear them.
Luke 16:30
And he said, Nay, father Abraham: but if one went unto them from the dead, they will repent.
Luke 19:9
And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham.
Luke 20:37
Now that the dead are raised, even Moses shewed at the bush, when he calleth the Lord the God of Abraham, and the God of Isaac, and the God of Jacob.
John9 verses
John 8:33
They answered him, We be Abraham's seed, and were never in bondage to any man: how sayest thou Ye shall be made free?
John 8:37
I know that ye are Abraham's seed; but ye seek to kill me, because my word hath no place in you.
John 8:39
They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.
John 8:40
But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.
John 8:52
Then said the Jews unto him, Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest, If a man keep my saying, he shall never taste of death.
John 8:53
Art thou greater than our father Abraham, which is dead? and the prophets are dead: whom makest thou thyself?
John 8:56
Your father Abraham rejoiced to see my day: and he saw it, and was glad.
John 8:57
Then said the Jews unto him, Thou art not yet fifty years old, and hast thou seen Abraham?
John 8:58
Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am.
Acts8 verses
Acts 3:13
The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go.
Acts 3:25
Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed.
Acts 7:2
And he said, Men, brethren, and fathers, hearken; The God of glory appeared unto our father Abraham, when he was in Mesopotamia, before he dwelt in Charran,
Acts 7:8
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
Acts 7:16
And were carried over into Sychem, and laid in the sepulchre that Abraham bought for a sum of money of the sons of Emmor the father of Sychem.
Acts 7:17
But when the time of the promise drew nigh, which God had sworn to Abraham, the people grew and multiplied in Egypt,
Acts 7:32
Saying, I am the God of thy fathers, the God of Abraham, and the God of Isaac, and the God of Jacob. Then Moses trembled, and durst not behold.
Acts 13:26
Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
Romans9 verses
Romans 4:1
What shall we say then that Abraham our father, as pertaining to the flesh, hath found?
Romans 4:2
For if Abraham were justified by works, he hath whereof to glory; but not before God.
Romans 4:3
For what saith the scripture?1161 Abraham believed God, and it was counted unto him for righteousness.
Romans 4:9
Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.
Romans 4:12
And the father of circumcision to them who are not of the circumcision only, but who also walk in the steps of that faith of our father Abraham, which he had being yet uncircumcised.
Romans 4:13
For the promise, that he should be the heir of the world, was not to Abraham, or to his seed, through the law, but through the righteousness of faith.
Romans 4:16
Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed; not to that only which is of the law, but to that also which is of the faith of Abraham; who is the father of us all,
Romans 9:7
Neither, because they are the seed of Abraham, are they all children: but, In Isaac shall thy seed be called.
Romans 11:1
I say then Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.
2 Corinthians1 verse
2 Corinthians 11:22
Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am I.
Galatians9 verses
Galatians 3:6
Even as Abraham believed God, and it was accounted to him for righteousness. accounted: or, imputed
Galatians 3:7
Know ye therefore that they which are of faith, the same are the children of Abraham.
Galatians 3:8
And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying,3754 In thee shall all nations be blessed.
Galatians 3:9
So then they which be of faith are blessed with faithful Abraham.
Galatians 3:14
That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith.
Galatians 3:16
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.
Galatians 3:18
For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.
Galatians 3:29
And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.
Galatians 4:22
For it is written, that Abraham had two sons, the one by a bondmaid the other by a freewoman.
Hebrews10 verses
Hebrews 2:16
For verily he took not on him the nature of angels; but he took on him the seed of Abraham. took not: Gr. taketh not hold of angels, but of the seed of Abraham he taketh hold
Hebrews 6:13
For when God made promise to Abraham, because he could swear by no greater, he sware by himself,
Hebrews 7:1
For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
Hebrews 7:2
To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace;
Hebrews 7:4
Now consider how great this man was, unto whom even the patriarch Abraham gave the tenth of the spoils.
Hebrews 7:5
And verily they that are of the sons of Levi, who receive the office of the priesthood, have a commandment to take tithes of the people according to the law, that is, of their brethren, though they come out of the loins of Abraham:
Hebrews 7:6
But he whose descent is not counted from them received tithes of Abraham, and blessed him that had the promises. descent: or, pedigree
Hebrews 7:9
And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham.
Hebrews 11:8
By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
Hebrews 11:17
By faith Abraham, when he was tried, offered up Isaac: and he that had received the promises offered up his only begotten son,
James2 verses
James 2:21
Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
James 2:23
And the scripture was fulfilled which saith Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God.
1 Peter1 verse
1 Peter 3:6
Even as Sarah obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement. daughters: Gr. children
Frequently asked about Abraham
Who was Abraham in the Bible?
Abraham was the founding patriarch of Israel whom God called out of Ur to become the father of many nations. He is remembered for his faith, obedience, and covenant relationship with God.
What does the name Abraham mean?
The name Abraham means “Father of a multitude”.
What did Abraham do in the Bible?
Abraham served as shepherd, patriarch, of the tribe of Hebrew / Ancestor of Israel.
Who were Abraham's children?
Abraham's children include Isaac, Ishmael, Zimran, Jokshan, Medan, Midian, Ishbak, Shuah.
Who were Abraham's parents?
Abraham was the child of Terah.
Where does Abraham appear in the Bible?
Abraham is mentioned 277 times across 27 books: Genesis, Exodus, Leviticus, Numbers, Deuteronomy, Joshua, 1 Kings, 2 Kings, 1 Chronicles, 2 Chronicles, Nehemiah, Psalms, Isaiah, Jeremiah, Ezekiel, Micah, Matthew, Mark, Luke, John, Acts, Romans, 2 Corinthians, Galatians, Hebrews, James, 1 Peter.
What can we learn from Abraham?
The story of Abraham touches on themes of abraham, servants, burnt offering, the, faith — explore each to study the lessons drawn from Abraham's life.
Sermon Mate
Teaching on Abraham?
Organize your sermon notes, link Scripture passages, and build your outline in Sermon Mate — the workspace for ministry leaders.
Open Sermon Mate →