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1 Kings 14:2

14:1 At that time Abijah the son of Jeroboam fell sick.
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

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Jeroboam said to his wife, “Please get up and disguise yourself, so that you won’t be recognized as Jeroboam’s wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that that I would be king over this people.

And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you be not known to be the wife of Jeroboam; and get you to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people.

14:3 And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him: he shall tell thee what shall become of the child. with: Heb. in thine hand cracknels: or, cakes cruse: or, bottle

What does 1 Kings 14:2 mean?

1 Kings 14:2 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include יָרׇבְעָם (Yârobʻâm), אָמַר (ʼâmar), אִשָּׁה (ʼishshâh). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
JeroboamיָרׇבְעָםYârobʻâm/yaw-rob-awm'/H3379Jarobam, the name of two Israelite kings
saidאָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
to
his
wife,אִשָּׁהʼishshâh/ish-shaw'/H802a woman
Arise,קוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
I
pray
thee,
and
disguiseשָׁנָהshânâh/shaw-naw'/H8138to fold, i.e. duplicate (literally or figuratively); by implication, to transmute (transitive or intransitive)
thyself,
that
thou
be
not
knownיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
to
be
the
wifeאִשָּׁהʼishshâh/ish-shaw'/H802a woman
of
Jeroboam;יָרׇבְעָםYârobʻâm/yaw-rob-awm'/H3379Jarobam, the name of two Israelite kings
and
getהָלַךְhâlak/haw-lak'/H1980to walk (in a great variety of applications, literally and figuratively)
thee
to
Shiloh:שִׁילֹהShîylôh/shee-lo'/H7887Shiloh, a place in Palestine
behold,
there
is
AhijahאֲחִיָּהʼĂchîyâh/akh-ee-yaw/H281Achijah, the name of nine Israelites
the
prophet,נָבִיאnâbîyʼ/naw-bee'/H5030a prophet or (generally) inspired man
which
toldדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
me
that
I
should
be
kingמֶלֶךְmelek/meh'-lek/H4428a king
over
this
people.עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Commentary on 1 Kings 14:2

HENRY_FULL · 1 Kings 14:2–6
ast. ( b. c. 1003.) 62 And the king, and all Israel with him, offered sacrifice before the Lord . 63 And Solomon offered a sacrifice of peace offerings, which he offered unto the Lord , two and twenty thousand oxen, and an hundred and twenty thousand sheep. So the king and all the children of Israel dedicated the house of the Lord . 64 The same day did the king hallow the middle of the court that was before the house of the Lord : for there he offered burnt offerings, and meat offerings, and the fat of the peace offerings: because the brasen altar that was before the Lord was too little to receive the burnt offerings, and meat offerings, and the fat of the peace offerings. 65 And at that time Solomon held a feast, and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the Lord our God, seven days and seven days, even fourteen days. 66 On the eighth day he sent the people away: and they blessed the king, and went unto their tents joyful and glad of heart for all the goodness that the Lord had done for David his servant, and for Israel his people. We read before that Judah and Israel were eating and drinking, and very cheerful under their own vines and fig-trees; here we have them so in God's courts. Now they found Solomon's words true concerning Wisdom's ways, that they are ways of pleasantness. I. They had abundant joy and satisfaction while they attended at God's house, for there, 1. Solomon offered a great sacrifice, 22,000 oxen and 120,000 sheep, enough to have drained the country of cattle if it had not been a very fruitful land. The heathen thought themselves very generous when they offered sacrifices by hundreds (hecatombs they called them), but Solomon out-did them: he offered them by thousands. When Moses dedicated his altar, the peace-offerings were twenty-four bullocks, and of rams, goats, and lambs, 180 ( Num. vii. 88 ); then the people were poor, but now that they had increased in wealth more was expected from them. Where God sows plentifully he must reap accordingly. All these sacrifices could not be offered in one day, but in the several days of the feast. Thirty oxen a day served Solomon's table, but thousands shall go to God's altar. Few are thus minded, to spend more on their souls than on their bodies. The flesh of the peace-offerings, which belonged to the offerer, it is likely, Solomon treated the people with. Christ fed those who attended him. The brazen altar was not large enough to receive all these sacrifices, so that, to serve the present occasion, they were forced to offer many of them in the middle of the court, ( v. 64 ), some think on altars, altars of earth or stone, erected for the purpose and taken down when the solemnity was over, others think on the bare ground. Those that will be generous in serving God need not stint themselves for want of room and occasion to be so. 2. He kept a feast, the feast of tabernacles, as it should seem, after the feast of dedication, and both together lasted fourteen days ( v. 65 ), yet they said not, Behold, what a weariness is this! II. They carried this joy and satisfaction with them to their own houses. When they were dismissed they blessed the king ( v. 66 ), applauded him, admired him, and returned him the thanks of the congregation, and then went to their tents joyful and glad of heart, all easy and pleased. God's goodness was the matter of their joy, so it should be of ours at all times. They rejoiced in God's blessing both on the royal family and on the kingdom; thus should we go home rejoicing from holy ordinances, and go on our way rejoicing for God's goodness to our Lord Jesus (of whom David his servant was a type, in the advancement and establishment of his throne, pursuant to the covenant of redemption), and to all believers, his spiritual Israel, in their sanctification and consolation, pursuant to the covenant of grace. If we rejoice not herein always it is our own fault.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 4:1

Moreover he made an altar of brass, twenty cubits the length thereof, and twenty cubits the breadth thereof, and ten cubits the height thereof.

2 Chronicles 7:7

Moreover Solomon hallowed the middle of the court that was before the house of the LORD: for there he offered burnt offerings, and the fat of the peace offerings, because the brasen altar which Solomon had made was not able to receive the burnt offerings, and the meat offerings, and the fat.

Topics

Abijah

People & places in this verse

People

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Verses like this

Other verses that share key original-language words with 1 Kings 14:2.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

1 Kings 14:4

And Jeroboam's wife did so, and arose, and went to Shiloh, and came to the house of Ahijah. But Ahijah could not see; for his eyes were set by reason of his age. were: Heb. stood for his hoariness

Genesis 12:11

And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thou art a fair woman to look upon:

Genesis 13:17

Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Genesis 18:16

And the men rose up from thence, and looked toward Sodom: and Abraham went with them to bring them on the way.

Genesis 19:33

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Genesis 19:35

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Genesis 2:23

And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Woman: Heb. Isha Man: Heb. Ish

Frequently asked questions

What does 1 Kings 14:2 say?

1 Kings 14:2 (King James Version) reads: "And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people."

Is 1 Kings 14:2 in the Old or New Testament?

1 Kings 14:2 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 14:2, what is one truth here you can carry into today?

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