1 Kings 14:21

. Ahijah discovers her by a Divine intimation and delivers to her a heavy message concerning the destruction of Jeroboam's house, and the death of her son, 1Kgs 14:5-16. The child dies, according to the prediction of Ahijah, 1Kgs 14:17. Jeroboam's reign and death, 1Kgs 14:18-20. Rehoboam's bad reign, and the apostasy of Judah, 1Kgs 14:21-24. Shishak, king of Egypt, invades Judea, spoils the temple, and takes away the golden shields made by Solomon; instead of which Rehoboam makes others of brass, 1Kgs 14:25-28. Rehoboam's reign and death, 1Kgs 14:29-31. Verse 1 Abijah - fell sick - This was but a prelude to the miseries which fell on the house of Jeroboam; but it was another merciful warning, intended to turn him from his idolatry and wickedness. Verse 3 Ten loaves - Probably common or household bread. Cracknels - נקדים nikkuddim, spotted, or perforated bread; thin cakes, pierced through with many holes, the same as is called Jews' bread to the present day, and used by them at the passover. It was customary to give presents to all great personages; and no person consulted a prophet without bringing something in his hand. Verse 5 Feign herself to be another woman - It would have been discreditable to Jeroboam's calves, if it had been known that he had consulted a prophet of Jehovah. Verse 8 And rent the kingdom away from the house of David - That is, permitted it to be rent, because of the folly and insolence of Rehoboam. Verse 10 Him that pisseth against the wall - Every male. The phrase should be thus rendered wherever it occurs. Verse 11 Shall the dogs eat - They shall not have an honorable burial: and shall not come into the sepulchres of their fathers. Verse 13 In him there is found some good thing - Far be it from God to destroy the righteous with the wicked; God respects even a little good, because it is a seed from himself. The kingdom of heaven is like a grain of mustard seed. Verse 15 For the Lord shall smite Israel - See this prophecy fulfilled, 1Kgs 15:28-30, when Baasha destroyed all the house and posterity of Jeroboam. Verse 19 The rest of the acts of Jeroboam - are written in the - chronicles - For some important particulars relative to this reign, see 2 Chronicles 13:1-20. Verse 24 There were also sodomites in the land - קדשים kedeshim, consecrated persons; persons who had devoted themselves, in practices of the greatest impurity, to the service of the most impure idols. Verse 26 He took away the treasures - All the treasures which Solomon had amassed, both in the temple and in his own houses; a booty the most immense ever acquired in one place. All the shields of gold which Solomon had made - These were three hundred in number, and were all made of beaten gold. See a computation of their value in the note on 1Kgs 10:17 (note). Verse 28 The guard bare them - The guard probably were just three hundred, answering to the number of the shields. Verse 31 Naamah an Ammonitess - He was born of a heathen mother, and begotten of an apostate father. From such an impure fountain could sweet water possibly spring? Abijam his son reigned in his stead - Though righteousness cannot be propagated, because it is supernatural, yet unrighteousness may, for that is a genuine offspring of nature. Abijam was the wicked son of an apostate father and heathenish mother. Grace may be grafted on a crab stock; but let none do evil that good may come of it. A bad stock will produce bad fruit. Dr. Kennicott observes that the name of this king of Judah is now expressed three ways: here and in four other places it is Abijam or Abim; in two others it is Abihu, but in eleven other places it is Abiah, as it is expressed by St. Matthew, Mat 1:7, Ῥοβοαμ εγεννησε τον ΑΒΙΑ; and this is the reading of thirteen of Kennicott's and De Rossi's MSS., and of thirteen respectable editions of the Hebrew Bible. The Syriac is the same. The Septuagint in the London Polyglot has αβιου, Abihu; but in the Complutensian and Antwerp Polyglots, it is αβια, Abiah. Though the common printed Vulgate has Abiam, yet the Editio Princeps of the Vulgate, some MSS., and the text in the Complutensian and Antwerp Polyglots, have Abia; which without doubt is the reading that should in all cases be followed. The rabbins say, and particularly Rab. Sol. Jarchi, that the Shishak mentioned in this chapter is Pharaoh Necho, and that he invaded Israel in order to get the ivory throne of his son-in-law Solomon, which he had always coveted; and this throne he carried away. It appears however that he spoiled the temple, the king's palace, etc., and in short took every thing away without resistance which he chose to carry off. It is very likely that this had a good effect on Rehoboam; it probably caused him to frequent the temple, 1Kgs 14:28, which it is likely he had before neglected. This history is more particularly told in 2 Chron. 12, to which the reader will do well to refer; and as to Rehoboam, though so much positive iniquity is not laid to his charge as to his father, yet little can be said for his piety; the idolatry introduced by Solomon does not appear to have been lessened in the days of Rehoboam. Introduction Abijam's wicked reign, and death, 1Kgs 15:1-8. Asa succeeds him in the kingdom of Judah, and rules well, 1Kgs 15:9-15

Rehoboam's Disgrace and Death. ( b. c. 960.) 21 And Rehoboam the son of Solomon reigned in Judah. Rehoboam was forty and one years old when he began to reign, and he reigned seventeen years in Jerusalem, the city which the Lord did choose out of all the tribes of Israel, to put his name there. And his mother's name was Naamah an Ammonitess. 22 And Judah did evil in the sight of the Lord , and they provoked him to jealousy with their sins which they had committed, above all that their fathers had done. 23 For they also built them high places, and images, and groves, on every high hill, and under every green tree. 24 And there were also sodomites in the land: and they did according to all the abominations of the nations which the Lord cast out before the children of Israel. 25 And it came to pass in the fifth year of king Rehoboam, that Shishak king of Egypt came up against Jerusalem: 26 And he took away the treasures of the house of the Lord , and the treasures of the king's house; he even took away all: and he took away all the shields of gold which Solomon had made. 27 And king Rehoboam made in their stead brasen shields, and committed them unto the hands of the chief of the guard, which kept the door of the king's house. 28 And it was so, when the king went into the house of the Lord , that the guard bare them, and brought them back into the guard chamber. 29 Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? 30 And there was war between Rehoboam and Jeroboam all their days. 31 And Rehoboam slept with his fathers, and was buried with his fathers in the city of David. And his mother's name was Naamah an Ammonitess. And Abijam his son reigned in his stead. Judah's story and Israel's are intermixed in this book. Jeroboam out-lived Rehoboam, four or five years, yet his history is despatched first, that the account of Rehoboam's reign may be laid together; and a sad account it is. I. Here is no good said of the king. All the account we have of him here is, 1. That he was forty-one years old when he began to reign, by which reckoning he was born in the last year of David, and had his education, and the forming of his mind, in the best days of Solomon; yet he lived not up to these advantages. Solomon's defection at last did more to corrupt him than his wisdom and devotion had done to give him good principles. 2. That he reigned seventeen years in Jerusalem, the city where God put his name, where he had opportunity enough to know his duty, if he had but had a heart to do it. 3. That his mother was Naamah, an Ammonitess; this is twice mentioned, v. 21 , 31 . It was strange that David would marry his son Solomon to an Ammonitess (for it was done while he lived), but it is probable that Solomon was in love with her, because she was Naamah, a beauty (so it signifies), and his father was loth to cross him, but it proved to have a very bad influence upon posterity. Probably she was daughter to Shobi the Ammonite, who was kind to David ( 2 Sam. xvii. 27 ), and David was too willing to requite him by matching his son into his family. None can imagine how lasting and how fatal the consequences may be of being unequally yoked with unbelievers. 4. That he had continual war with Jeroboam ( v. 30 ), which could not but be a perpetual uneasiness to him. 5. That when he had reigned but seventeen years he died, and left his throne to his son. His father, and grandfather, and grandson, that reigned well, reigned long, forty years apiece. But sin often shortens men's lives and comforts. II. Here is much evil said of the subjects, both as to their character and their condition. 1. See here how wicked and profane they were. It is a most sad account that is here given of their apostasy from God, v. 22-24 . Judah, the only professing people God had in the world, did evil in his sight, in contempt and defiance of him and the tokens of his special presence with them; they provoked him to jealousy, as the adulterous wife provokes her husband by breaking the marriage-covenant. Their fathers had been bad enough, especially in the times of the judges, but they did abominable things, above all that their fathers had done. The magnificence of their temple, the pomp of their priesthood, and all the secular advantages with which their religion was attended, could not prevail to keep them to it. Nothing less than the pouring out of the Spirit from on high will keep God's Israel in their allegiance to him. The account here given of the wickedness of the Jews agrees with that which the apostle gives of the wickedness of the Gentile world ( Rom. i. 21 , 24 ), so that both Jew and Gentile are alike under sin, Rom. iii. 9 . (1.) They became vain in their imaginations concerning God, and changed his glory into an image, for they built themselves high places, images, and groves ( v. 23 ), profaning God's name by affixing to it their images, and God's ordinances by serving their idols with them. They foolishly fancies that they exalted God when they worshipped him on high hills and pleased him when they worshipped him under the pleasant shadow of green trees. (2.) They were given up to vile affections (as those idolaters Rom. i. 26, 27 ), for there were sodomites in the land ( v. 24 ), men with men working that which is unseemly, and not to be thought of, much less mentioned, without abhorrence and indignation. They dishonoured God by one sin and then God left them to dishonour themselves by another. They profaned the privileges of a holy nation, therefore God gave them up to their own hearts' lusts, to imitate the abominations of the accursed Canaanites; and herein the Lord was righteous. And, when they did like those that were cast out, how could they expect any other than to be cast out like them? 2. See here how weak and poor they were; and this was the consequence of the former. Sin exposes, impoverishes, and weakens any people. Shishak, king of Egypt, came against them, and so far, either by force or surrender, made himself master of Jerusalem itself that he took away the treasures both of the temple and of the exchequer, of the house of the Lord and of the king's house, which David and Solomon had amassed, v. 25, 26 . These, it is likely, tempted him to make his descent; and, to save the rest, Rehoboam perhaps tamely surrendered them, as Ahab, ch. xx. 4 . He also took away the golden shields that were made but in his father's time, v. 26 . These the king of Egypt carried off as trophies of his victory; and, instead of them, Rehoboam made brazen shields, which the life-guard carried before him when he went to church in state, v. 27, 28 . This was an emblem of the diminution of his glory. Sin makes the gold become dim, changes the most fine gold, and turns it into brass. We commend Rehoboam for going to the house of the Lord, perhaps the oftener for the rebuke he had been under, and do not condemn him for going in pomp. Great men should honour God with their honour, and then they are themselves most honoured by it.