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1 Kings 8:41

8:40 That they may fear thee all the days that they live in the land which thou gavest unto our fathers.
Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;

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“Moreover concerning the foreigner, who is not of your people Israel, when he comes out of a far country for your name’s sake

Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name’s sake;

Moreover concerning a stranger, that is not of your people Israel, but comes out of a far country for your name’s sake;

8:42 (For they shall hear of thy great name, and of thy strong hand, and of thy stretched out arm;) when he shall come and pray toward this house;

What does 1 Kings 8:41 mean?

1 Kings 8:41 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include נׇכְרִי (nokrîy), עַם (ʻam), יִשְׂרָאֵל (Yisrâʼêl). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Moreover
concerning
a
stranger,נׇכְרִיnokrîy/nok-ree'/H5237strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful)
that
is
not
of
thy
peopleעַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
but
cometh
outבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
of
a
farרָחוֹקrâchôwq/raw-khoke'/H7350remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
countryאֶרֶץʼerets/eh'-rets/H776the earth (at large, or partitively a land)
forמַעַןmaʻan/mah'-an/H4616properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
thy
name'sשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
sake;

Commentary on 1 Kings 8:41

HENRY_FULL · 1 Kings 8:35–53
> Solomon's Officers. ( b. c. 1014.) 1 So king Solomon was king over all Israel. 2 And these were the princes which he had; Azariah the son of Zadok the priest, 3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8 And these are their names: The son of Hur, in mount Ephraim: 9 The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13 The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14 Ahinadab the son of Iddo had Mahanaim: 15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16 Baanah the son of Hushai was in Asher and in Aloth: 17 Jehoshaphat the son of Paruah, in Issachar: 18 Shimei the son of Elah, in Benjamin: 19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. Here we have, I. Solomon upon his throne ( v. 1 ): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it. II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests ( 2 Sam. xx. 25 ), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, v. 3 . Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, cæteris paribus—where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, v. 5 . In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet. III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars ( v. 7 ) and for his stables ( v. 27, 28 ), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar ( Prov. xxxi. 14 ), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions ( Ps. ciii. 22 ); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, &c., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab ( v. 11 ) and Ahimaaz ( v. 15 ), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead ( v. 19 ), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, v. 14 . He is therefore said to be the only officer in that land, because the other two, mentioned v. 13, 14 , depended on him, and were subordinate to him. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 19:42

And Shaalabbin, and Ajalon, and Jethlah,

1 Samuel 6:12

And the kine took the straight way to the way of Bethshemesh, and went along the highway, lowing as they went, and turned not aside to the right hand or to the left; and the lords of the Philistines went after them unto the border of Bethshemesh.

1 Samuel 6:20

And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us?

Topics

DedicationRepentanceStrangers in IsraelTemple, the First

Verses like this

Other verses that share key original-language words with 1 Kings 8:41.

Genesis 6:4

There were giants in the earth in those days; and also after that, when the sons of God came in unto the daughters of men, and they bare children to them, the same became mighty men which were of old, men of renown.

2 Chronicles 6:32

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name's sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house;

Deuteronomy 29:22

So that the generation to come of your children that shall rise up after you, and the stranger that shall come from a far land, shall say, when they see the plagues of that land, and the sicknesses which the LORD hath laid upon it; which: Heb. wherewith the LORD hath made it sick

Genesis 2:11

The name of the first is Pison: that is it which compasseth the whole land of Havilah, where there is gold;

Genesis 2:13

And the name of the second river is Gihon: the same is it that compasseth the whole land of Ethiopia. Ethiopia: Heb. Cush

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 49:16

Dan shall judge his people, as one of the tribes of Israel.

Genesis 50:20

But as for you, ye thought evil against me; but God meant it unto good, to bring to pass, as it is this day, to save much people alive.

Frequently asked questions

What does 1 Kings 8:41 say?

1 Kings 8:41 (King James Version) reads: "Moreover concerning a stranger, that is not of thy people Israel, but cometh out of a far country for thy name's sake;"

Is 1 Kings 8:41 in the Old or New Testament?

1 Kings 8:41 is in the Old Testament of the Bible, in the book of 1 Kings.

Reflect

As you read 1 Kings 8:41, what is one truth here you can carry into today?

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