Bible/1 Kings/8

1 Kings 8:51

8:50 And forgive thy people that have sinned against thee, and all their transgressions wherein they have transgressed against thee, and give them compassion before them who carried them captive, that they may have compassion on them:
For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

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(for they are your people, and your inheritance, which you brought out of Egypt, from the middle of the iron furnace);

For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:

For they be your people, and your inheritance, which you brought forth out of Egypt, from the middle of the furnace of iron:

8:52 That thine eyes may be open unto the supplication of thy servant, and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee.

What does 1 Kings 8:51 mean?

1 Kings 8:51 is a verse in the book of 1 Kings, in the Old Testament. In the original Hebrew, key words include עַם (ʻam), נַחֲלָה (nachălâh), יָצָא (yâtsâʼ). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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For
they
be
thy
people,עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
and
thine
inheritance,נַחֲלָהnachălâh/nakh-al-aw'/H5159properly, something inherited, i.e. (abstractly) occupancy, or (concretely) an heirloom; generally an estate, patrimony or portion
which
thou
broughtest
forthיָצָאyâtsâʼ/yaw-tsaw'/H3318to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.
out
of
Egypt,מִצְרַיִםMitsrayim/mits-rah'-yim/H4714Mitsrajim, i.e. Upper and Lower Egypt
from
the
midstתָּוֶךְtâvek/taw'-vek/H8432a bisection, i.e. (by implication) the centre
of
the
furnaceכּוּרkûwr/koor/H3564a pot or furnace (as if excavated)
of
iron:בַּרְזֶלbarzel/bar-zel'/H1270iron (as cutting); by extension, an iron implement

Commentary on 1 Kings 8:51

HENRY_FULL · 1 Kings 8:35–53
> Solomon's Officers. ( b. c. 1014.) 1 So king Solomon was king over all Israel. 2 And these were the princes which he had; Azariah the son of Zadok the priest, 3 Elihoreph and Ahiah, the sons of Shisha, scribes; Jehoshaphat the son of Ahilud, the recorder. 4 And Benaiah the son of Jehoiada was over the host: and Zadok and Abiathar were the priests: 5 And Azariah the son of Nathan was over the officers: and Zabud the son of Nathan was principal officer, and the king's friend: 6 And Ahishar was over the household: and Adoniram the son of Abda was over the tribute. 7 And Solomon had twelve officers over all Israel, which provided victuals for the king and his household: each man his month in a year made provision. 8 And these are their names: The son of Hur, in mount Ephraim: 9 The son of Dekar, in Makaz, and in Shaalbim, and Beth-shemesh, and Elon-beth-hanan: 10 The son of Hesed, in Aruboth; to him pertained Sochoh, and all the land of Hepher: 11 The son of Abinadab, in all the region of Dor; which had Taphath the daughter of Solomon to wife: 12 Baana the son of Ahilud; to him pertained Taanach and Megiddo, and all Beth-shean, which is by Zartanah beneath Jezreel, from Beth-shean to Abel-meholah, even unto the place that is beyond Jokneam: 13 The son of Geber, in Ramoth-gilead; to him pertained the towns of Jair the son of Manasseh, which are in Gilead; to him also pertained the region of Argob, which is in Bashan, threescore great cities with walls and brasen bars: 14 Ahinadab the son of Iddo had Mahanaim: 15 Ahimaaz was in Naphtali; he also took Basmath the daughter of Solomon to wife: 16 Baanah the son of Hushai was in Asher and in Aloth: 17 Jehoshaphat the son of Paruah, in Issachar: 18 Shimei the son of Elah, in Benjamin: 19 Geber the son of Uri was in the country of Gilead, in the country of Sihon king of the Amorites, and of Og king of Bashan; and he was the only officer which was in the land. Here we have, I. Solomon upon his throne ( v. 1 ): So king Solomon was king, that is, he was confirmed and established king over all Israel, and not, as his successors, only over two tribes. He was a king, that is, he did the work and duty of a king, with the wisdom God had given him. Those preserve the name and honour of their place that mind the business of it and make conscience of it. II. The great officers of his court, in the choice of whom, no doubt, his wisdom much appeared. It is observable, 1. That several of them are the same that were in his father's time. Zadok and Abiathar were then priests ( 2 Sam. xx. 25 ), so they were now; only then Abiathar had the precedency, now Zadok. Jehoshaphat was then recorder, or keeper of the great seal, so he was now. Benaiah, in his father's time, was a principal man in military affairs, and so he was now. Shisha was his father's scribe, and his sons were his, v. 3 . Solomon, though a wise man, would not affect to be wiser than his father in this matter. When sons come to inherit their father's wealth, honour, and power, it is a piece of respect to their memory, cæteris paribus—where it can properly be done, to employ those whom they employed, and trust those whom they trusted. Many pride themselves in being the reverse of their good parents. 2. The rest were priests' sons. His prime-minister of state was Azariah the son of Zadok the priest. Two others of the first rank were the sons of Nathan the prophet, v. 5 . In preferring them he testified the grateful respect he had for their good father, whom he loved in the name of a prophet. III. The purveyors for his household, whose business it was to send in provisions from several parts of the country, for the king's tables and cellars ( v. 7 ) and for his stables ( v. 27, 28 ), that thus, 1. His house might always be well furnished at the best hand. Let great men learn hence good house-keeping, to be generous in spending according to their ability, but prudent in providing. It is the character of the virtuous woman that she bringeth her food from afar ( Prov. xxxi. 14 ), not far-fetched and dear-bought, but the contrary, every thing bought where it is cheapest. 2. That thus he himself, and those who immediately attended him, might be eased of a great deal of care, and the more closely apply themselves to the business of the state, not troubled about much serving, provision for that being got ready to their hand. 3. That thus all the parts of the kingdom might be equally benefited by the taking off of the commodities that were the productions of their country and the circulating of the coin. Industry would hereby be encouraged, and consequently wealth increased, even in those tribes that lay most remote from the court. The providence of God extends itself to all places of his dominions ( Ps. ciii. 22 ); so should the prudence and care of princes. 4. The dividing of this trust into so many hands was prudent, that no man might be continually burdened with the care of it nor grow exorbitantly rich with the profit of it, but that Solomon might have those, in every district, who, having a dependence upon the court, would be serviceable to him and his interest as there was occasion. These commissioners of the victualling-office, not for the army or navy (Solomon was engaged in no war), but for the household, are here named, several of them only by their surnames, as great men commonly call their servants: Ben-hur, Ben-dekar, &c., though several of them have also their proper names prefixed. Two of them married Solomon's daughters, Ben-Abinadab ( v. 11 ) and Ahimaaz ( v. 15 ), and no disparagement to them to marry men of business. Better match with the officers of their father's court that were Israelites than with the sons of princes that were strangers to the covenant of promise. The son of Geber was in Ramoth-Gilead ( v. 19 ), and Geber himself was in the country of Sihon and Og, which included that and Mahanaim, v. 14 . He is therefore said to be the only officer in that land, because the other two, mentioned v. 13, 14 , depended on him, and were subordinate to him. <

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 21:21

And Israel sent messengers unto Sihon king of the Amorites, saying,

Deuteronomy 2:26

And I sent messengers out of the wilderness of Kedemoth unto Sihon king of Heshbon with words of peace, saying,

Deuteronomy 3:1

Then we turned, and went up the way to Bashan: and Og the king of Bashan came out against us, he and all his people, to battle at Edrei.

Joshua 13:9

From Aroer, that is upon the bank of the river Arnon, and the city that is in the midst of the river, and all the plain of Medeba unto Dibon;

Topics

Afflictions and AdversitiesDedicationGodTemple, the First

Verses like this

Other verses that share key original-language words with 1 Kings 8:51.

Deuteronomy 4:20

But the LORD hath taken you, and brought you forth out of the iron furnace, even out of Egypt, to be unto him a people of inheritance, as ye are this day.

Genesis 41:48

And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: the food of the field, which was round about every city, laid he up in the same.

Genesis 41:55

And when all the land of Egypt was famished, the people cried to Pharaoh for bread: and Pharaoh said unto all the Egyptians, Go unto Joseph; what he saith to you, do.

Frequently asked questions

What does 1 Kings 8:51 say?

1 Kings 8:51 (King James Version) reads: "For they be thy people, and thine inheritance, which thou broughtest forth out of Egypt, from the midst of the furnace of iron:"

Is 1 Kings 8:51 in the Old or New Testament?

1 Kings 8:51 is in the Old Testament of the Bible, in the book of 1 Kings.

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As you read 1 Kings 8:51, what is one truth here you can carry into today?

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