Bible/1 Samuel/17

1 Samuel 17:47

17:46 This day will the LORD deliver thee into mine hand; and I will smite thee, and take thine head from thee; and I will give the carcases of the host of the Philistines this day unto the fowls of the air, and to the wild beasts of the earth; that all the earth may know that there is a God in Israel. deliver: Heb. shut thee up
And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD'S, and he will give you into our hands.

KJV

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and that all this assembly may know that Yahweh doesn’t save with sword and spear; for the battle is Yahweh’s, and he will give you into our hand.”

And all this assembly shall know that the Lord saveth not with sword and spear: for the battle is the Lord’s, and he will give you into our hands.

And all this assembly shall know that the LORD saves not with sword and spear: for the battle is the LORD’s, and he will give you into our hands.

17:48 And it came to pass, when the Philistine arose, and came and drew nigh to meet David, that David hasted, and ran toward the army to meet the Philistine.

What does 1 Samuel 17:47 mean?

1 Samuel 17:47 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include קָהָל (qâhâl), יָדַע (yâdaʻ), יְהֹוָה (Yᵉhôvâh). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
all
this
assemblyקָהָלqâhâl/kaw-hawl'/H6951assemblage (usually concretely)
shall
knowיָדַעyâdaʻ/yaw-dah'/H3045to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)
that
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
savethיָשַׁעyâshaʻ/yaw-shah'/H3467properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor
not
with
swordחֶרֶבchereb/kheh'-reb/H2719drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
and
spear:חֲנִיתchănîyth/khan-eeth'/H2595a lance (for thrusting, like pitching a tent)
for
the
battleמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
is
the
LORD'S,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
he
will
giveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
you
into
our
hands.יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),

Commentary on 1 Samuel 17:47

HENRY_FULL · 1 Samuel 17:43–49
tion" The Philistines War against Israel. ( b. c. 1067.) 1 Saul reigned one year; and when he had reigned two years over Israel, 2 Saul chose him three thousand men of Israel; whereof two thousand were with Saul in Michmash and in mount Beth-el, and a thousand were with Jonathan in Gibeah of Benjamin: and the rest of the people he sent every man to his tent. 3 And Jonathan smote the garrison of the Philistines that was in Geba, and the Philistines heard of it. And Saul blew the trumpet throughout all the land, saying, Let the Hebrews hear. 4 And all Israel heard say that Saul had smitten a garrison of the Philistines, and that Israel also was had in abomination with the Philistines. And the people were called together after Saul to Gilgal. 5 And the Philistines gathered themselves together to fight with Israel, thirty thousand chariots, and six thousand horsemen, and people as the sand which is on the sea shore in multitude: and they came up, and pitched in Michmash, eastward from Beth-aven. 6 When the men of Israel saw that they were in a strait, (for the people were distressed,) then the people did hide themselves in caves, and in thickets, and in rocks, and in high places, and in pits. 7 And some of the Hebrews went over Jordan to the land of Gad and Gilead. As for Saul, he was yet in Gilgal, and all the people followed him trembling. We are not told wherein it was that the people of Israel offended God, so as to forfeit his presence and turn his hand against them, as Samuel had threatened ( ch. xii. 15 ); but doubtless they left God, else he would not have left them, as here it appears he did; for, I. Saul was very weak and impolitic, and did not order his affairs with discretion. Saul was the son of one year (so the first words are in the original), a phrase which we make to signify the date of his reign, but ordinarily it signifies the date of one's birth, and therefore some understand it figuratively—he was as innocent and good as a child of a year old; so the Chaldee paraphrase: he was without fault, like the son of a year. But, if we admit a figurative sense, it may as well intimate that he was ignorant and imprudent, and as unfit for business as a child of a year old: and the subsequent particulars make this more accordant with his character than the former. But we take it rather, as our own translation has it, Saul reigned one year, and nothing happened that was considerable, it was a year of no action; but in his second year he did as follows:—1. he chose a band of 3000 men, of whom he himself commanded 2000, and his son Jonathan 1000, v. 2 . The rest of the people he dismissed to their tents. If he intended these only for the guard of his person and his honorary attendants, it was impolitic to have so many, if for a standing army, in apprehension of danger from the Philistines, it was no less impolitic to have so few; and perhaps the confidence he put in this select number, and his disbanding the rest of that brave army with which he had lately beaten the Ammonites ( ch. xi. 8-11 ), was looked upon as an affront to the kingdom, excited general disgust, and was the reason he had so few at his call when he had occasion for them. The prince that relies on a particular party weakens his own interest in the whole community. 2. He ordered his son Jonathan to surprise and destroy the garrison of the Philistines that lay near him in Geba, v. 3 . I wish there were no ground for supposing that this was a violation or infraction of some articles with the Philistines, and that it was done treacherously and perfidiously. The reason why I suspect it is because it is said that, for doing it, Israel was had in abomination, or, as the word is, did stink with the Philistines ( v. 4 ), as men void of common honesty and whose word could not be relied on. If it was so, we will lay the blame, not on Jonathan who did it, but on Saul, his prince and father, who ordered him to do it, and perhaps kept him in ignorance of the truth of the matter. Nothing makes the name of Israel odious to those that are without so much as the fraud and dishonesty of those that are called by that worthy name. If professors of religion cheat and over-reach, break their word and betray their trust, religion suffers by it, and is had in abomination with the Philistines. Whom may one trust if not an Israelite, one that, it is expected, should be without guile? 3. When he had thus exasperated the Philistines, then he began to raise forces, which, if he had acted wisely, he would have done before. When the Philistines had a vast army ready to pour in upon him, to avenge the wrong he had done them, then was he blowing the trumpet through the land, among a careless, if not a disaffected people, saying, Let the Hebrews hear ( v. 3 ), and so as many as thought fit came to Saul to Gilgal, v. 4 . But now the generality, we may suppose, drew back (either in dislike of Saul's politics or in dread of the Philistines' power), who, if he had summoned them sooner, would have been as ready at his beck as they were when he marched against the Ammonites. We often find that after-wit would have done much better before and have prevented much inconvenience. II. Never did the Philistines appear in such a formidable body as they did now, upon this provocation which Saul gave them. We may suppose they had great assistance from their allies, for ( v. 5 ), besides 6000 horse, which in those times, when horses were not so much used in war as they are now, was a great body, they had an incredible number of chariots, 30,000 in all: most of them, we may suppose, were carriages for the bag and baggage of so vast an army, not chariots of war. But their foot was innumerable as the sand of the sea-shore, so jealous were they for the honour of their nation and so much enraged at the baseness of the Israelites in destroying their garrison. If Saul had asked counsel of God before he had given the Philistines this provocation, he and his people might the better have borne this threatening trouble which they had now brought on themselves by their own folly. III. Never were the people of Israel so faint-hearted, so sneaking, so very cowardly, as they were now. Some considerable numbers, it may be, came to Saul to Gilgal; but, hearing of the Philistines' numbers and preparations, their spirits sunk within them, some think because they did not find Samuel there with Saul. Those that, awhile ago, were weary of him, and wished for a king, now had small joy of their king unless they could see him under Samuel's direction. Sooner or later, men will be made to see that God and his prophets are their best friends. Now that they saw the Philistines making war upon them, and Samuel not coming in to help them, they knew not what to do; men's hearts failed them for fear. And. 1. Some absconded. Rather than run upon death among the Philistines, they buried themselves alive in caves and thickets, v. 6 . See what work sin makes; it exposes men to perils, and then robs them of their courage and dispirits them. A single person, by faith, can say, I will not be afraid of 10,000 ( Ps. iii. 6 ); but here thousands of degenerate Israelites tremble at the approach of a great crowd of Philistines. Guilt makes men cowards. 2. Others fled ( v. 7 ): They went over Jordan to the land of Gilead, as far as they could from the danger, and to a place where they had lately been victorious over the Ammonites. Where they had triumphed they hoped to be sheltered. 3. Those that staid with Saul followed him trembling, expecting no other than to be cut off, and having their hands and hearts very much weakened by the desertion of so many of their troops. And perhaps Saul himself, though he had so much honour as to stand his ground, yet had no courage to spare wherewith to inspire his trembling soldiers. Saul Reproved by S

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 32:1

Now the children of Reuben and the children of Gad had a very great multitude of cattle: and when they saw the land of Jazer, and the land of Gilead, that, behold, the place was a place for cattle;

Numbers 32:33

And Moses gave unto them, even to the children of Gad, and to the children of Reuben, and unto half the tribe of Manasseh the son of Joseph, the kingdom of Sihon king of the Amorites, and the kingdom of Og king of Bashan, the land, with the cities thereof in the coasts, even the cities of the country round about.

Deuteronomy 3:12

And this land, which we possessed at that time, from Aroer, which is by the river Arnon, and half mount Gilead, and the cities thereof, gave I unto the Reubenites and to the Gadites.

Deuteronomy 20:8

And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and fainthearted? let him go and return unto his house, lest his brethren's heart faint as well as his heart. faint: Heb. melt

Deuteronomy 28:25

The LORD shall cause thee to be smitten before thine enemies: thou shalt go out one way against them, and flee seven ways before them: and shalt be removed into all the kingdoms of the earth. removed: Heb. for a removing

Joshua 13:24

And Moses gave inheritance unto the tribe of Gad, even unto the children of Gad according to their families.

Judges 7:3

Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead. And there returned of the people twenty and two thousand; and there remained ten thousand.

Hosea 11:10

They shall walk after the LORD: he shall roar like a lion: when he shall roar, then the children shall tremble from the west.

Hosea 11:11

They shall tremble as a bird out of Egypt, and as a dove out of the land of Assyria: and I will place them in their houses, saith the LORD.

Topics

ArmiesFaithPhilistinesSlingWar

Verses like this

Other verses that share key original-language words with 1 Samuel 17:47.

Deuteronomy 33:29

Happy art thou, O Israel: who is like unto thee, O people saved by the LORD, the shield of thy help, and who is the sword of thy excellency! and thine enemies shall be found liars unto thee; and thou shalt tread upon their high places. found: or, subdued

Genesis 20:6

And God said unto him in a dream, Yea, I know that thou didst this in the integrity of thy heart; for I also withheld thee from sinning against me: therefore suffered I thee not to touch her.

Genesis 3:22

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 4:9

And the LORD said unto Cain, Where is Abel thy brother? And he said, I know not: Am I my brother's keeper?

Numbers 10:9

And if ye go to war in your land against the enemy that oppresseth you, then ye shall blow an alarm with the trumpets; and ye shall be remembered before the LORD your God, and ye shall be saved from your enemies.

Frequently asked questions

What does 1 Samuel 17:47 say?

1 Samuel 17:47 (King James Version) reads: "And all this assembly shall know that the LORD saveth not with sword and spear: for the battle is the LORD'S, and he will give you into our hands."

Is 1 Samuel 17:47 in the Old or New Testament?

1 Samuel 17:47 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 17:47, what is one truth here you can carry into today?

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