Bible/1 Samuel/25

1 Samuel 25:28

25:27 And now this blessing which thine handmaid hath brought unto my lord, let it even be given unto the young men that follow my lord. blessing: or, present follow: Heb. walk at the feet of, etc
I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.

KJV

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Please forgive the trespass of your servant. For Yahweh will certainly make my lord a sure house, because my lord fights Yahweh’s battles. Evil will not be found in you all your days.

I pray thee, forgive the trespass of thine handmaid: for the Lord will certainly make my lord a sure house; because my lord fighteth the battles of the Lord, and evil hath not been found in thee all thy days.

I pray you, forgive the trespass of your handmaid: for the LORD will certainly make my lord a sure house; because my lord fights the battles of the LORD, and evil has not been found in you all your days.

25:29 Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. as out: Heb. in the midst of the bought of a sling

What does 1 Samuel 25:28 mean?

1 Samuel 25:28 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include נָשָׂא (nâsâʼ), פֶּשַׁע (peshaʻ), אָמָה (ʼâmâh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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I
pray
thee,
forgiveנָשָׂאnâsâʼ/naw-saw'/H5375to lift, in a great variety of applications, literal and figurative, absolute and relative
the
trespassפֶּשַׁעpeshaʻ/peh'-shah/H6588a revolt (national, moral or religious)
of
thine
handmaid:אָמָהʼâmâh/aw-maw'/H519a maidservant or female slave
for
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
will
certainlyעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
makeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
my
lordאָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
a
sureאָמַןʼâman/aw-man'/H539properly, to build up or support; to foster as a parent or nurse; figuratively to render (or be) firm or faithful, to trust or believe, to be permanent or quiet; morally to be true or certain;
house;בַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
because
my
lordאָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
fightethלָחַםlâcham/law-kham'/H3898to feed on; figuratively, to consume; by implication, to battle (as destruction)
the
battlesמִלְחָמָהmilchâmâh/mil-khaw-maw'/H4421a battle (i.e. the engagement); generally, war (i.e. warfare)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
hath
not
been
foundמָצָאmâtsâʼ/maw-tsaw'/H4672properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present
in
thee
all
thy
days.יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Commentary on 1 Samuel 25:28

HENRY_FULL · 1 Samuel 25:26–28
"small-caps">b. c. 1058.) 8 And there was war again: and David went out, and fought with the Philistines, and slew them with a great slaughter; and they fled from him. 9 And the evil spirit from the Lord was upon Saul, as he sat in his house with his javelin in his hand: and David played with his hand. 10 And Saul sought to smite David even to the wall with the javelin; but he slipped away out of Saul's presence, and he smote the javelin into the wall: and David fled, and escaped that night. Here I. David continues his good services to his king and country. Though Saul had requited him evil for good, and even his usefulness was the very thing for which Saul envied him, yet he did not therefore retire in sullenness and decline public service. Those that are ill paid for doing good, yet must not be weary of well doing, remembering what a bountiful benefactor our heavenly Father is, even to the froward and unthankful. Notwithstanding the many affronts Saul had given to David, yet we find him, 1. As bold as ever in using his sword for the service of his country, v. 8 . The war broke out again with the Philistines, which gave David occasion again to signalize himself. It was a great deal of bravery that he charged them; and he came off victorious, slaying many and putting the rest to flight. 2. As cheerful as ever in using his harp for the service of the prince. When Saul was disturbed with his former fits of melancholy David played with his hand, v. 9 . He might have pleaded that this was a piece of service now below him; but a humble man will think nothing below him by which he may do good. He might have objected the danger he was in the last time he performed this service for Saul, ch. xviii. 10 . But he had learned to render good for evil, and to trust God with his safety in the way of his duty. See how David was affected when his enemy was sick ( Ps. xxxv. 13, 14 ), which perhaps refers to Saul's sickness. II. Saul continues his malice against David. He that but the other day had sworn by his Maker that David should not be slain now endeavors to slay him himself. So implacable, so incurable, is the enmity of the serpent against that of the woman, so deceitful and desperately wicked is the heart of man without the grace of God, Jer. xvii. 9 . The fresh honours David had won in this last war with the Philistines, instead of extinguishing Saul's ill-will to him, and confirming his reconciliation, revived his envy and exasperated him yet more. And, when he indulged this wicked passion, no marvel that the evil spirit came upon him ( v. 9 ), for when we let the sun go down upon our wrath we give place to the devil ( Eph. iv. 26, 27 ), we make room for him and invite him. Discomposures of mind, though helped forward by the agency of Satan, commonly owe their origin to men's own sins and follies. Saul's fear and jealousy made him a torment to himself, so that he could not sit in his house without a javelin in his hand, pretending it was for his preservation, but designing it for David's destruction; for he endeavored to nail him to the wall, running at him so violently that he struck the javelin into the wall ( v. 10 ), so strong was the devil in him, so strong his own rage and passion. Perhaps he thought that, if he killed David now, he would be excusable before God and man, as being non compos mentis — not in his right mind, and that it would be imputed to his distraction. But God cannot be deceived by pretences, whatever men may be. III. God continues his care of David and still watches over him for good. Saul missed his blow. David was too quick for him and fled, and by a kind providence escaped that night. To these preservations, among others, David often refers in his Psalms, when he speaks of God's being his shield and buckler, his rock and fortress, and delivering his soul from death. 11

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Joshua 2:15

Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.

Psalms 34:19

Many are the afflictions of the righteous: but the LORD delivereth him out of them all.

2 Corinthians 11:32

In Damascus the governor under Aretas the king kept the city of the Damascenes with a garrison, desirous to apprehend me:

2 Corinthians 11:33

And through a window in a basket was I let down by the wall, and escaped his hands.

Topics

FigNabalPresentsPrudenceRevengeTactWife

Verses like this

Other verses that share key original-language words with 1 Samuel 25:28.

Genesis 19:2

And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 24:27

And he said, Blessed be the LORD God of my master Abraham, who hath not left destitute my master of his mercy and his truth: I being in the way, the LORD led me to the house of my master's brethren.

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 3:13

And the LORD God said unto the woman, What is this that thou hast done? And the woman said, The serpent beguiled me, and I did eat.

Genesis 3:14

And the LORD God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:

Genesis 3:21

Unto Adam also and to his wife did the LORD God make coats of skins, and clothed them.

Frequently asked questions

What does 1 Samuel 25:28 say?

1 Samuel 25:28 (King James Version) reads: "I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days."

Is 1 Samuel 25:28 in the Old or New Testament?

1 Samuel 25:28 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 25:28, what is one truth here you can carry into today?

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25:27Read all of 1 Samuel 2525:29