Bible/1 Samuel/25

1 Samuel 25:29

25:28 I pray thee, forgive the trespass of thine handmaid: for the LORD will certainly make my lord a sure house; because my lord fighteth the battles of the LORD, and evil hath not been found in thee all thy days.
Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. as out: Heb. in the midst of the bought of a sling

KJV

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Though men may rise up to pursue you, and to seek your soul, yet the soul of my lord will be bound in the bundle of life with Yahweh your God. He will sling out the souls of your enemies, as from the hollow of a sling.

Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the Lord thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling.

Yet a man is risen to pursue you, and to seek your soul: but the soul of my lord shall be bound in the bundle of life with the LORD your God; and the souls of your enemies, them shall he sling out, as out of the middle of a sling.

25:30 And it shall come to pass, when the LORD shall have done to my lord according to all the good that he hath spoken concerning thee, and shall have appointed thee ruler over Israel;

What does 1 Samuel 25:29 mean?

1 Samuel 25:29 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include אָדָם (ʼâdâm), קוּם (qûwm), רָדַף (râdaph). It connects to 5 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Yet
a
manאָדָםʼâdâm/aw-dawm'/H120ruddy i.e. a human being (an individual or the species, mankind, etc.)
is
risenקוּםqûwm/koom/H6965to rise (in various applications, literal, figurative, intensive and causative)
to
pursueרָדַףrâdaph/raw-daf'/H7291to run after (usually with hostile intent; figuratively (of time) gone by)
thee,
and
to
seekבָּקַשׁbâqash/baw-kash'/H1245to search out (by any method, specifically in worship or prayer); by implication, to strive after
thy
soul:נֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
but
the
soulנֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
of
my
lordאָדוֹןʼâdôwn/aw-done'/H113sovereign, i.e. controller (human or divine)
shall
be
boundצָרַרtsârar/tsaw-rar'/H6887to cramp, literally or figuratively, transitive or intransitive
in
the
bundleצְרוֹרtsᵉrôwr/tser-ore'/H6872a parcel (as packed up); also a kernel or particle (as if a package)
of
lifeחַיchay/khah'-ee/H2416alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively
with
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
thy
God;אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
the
soulsנֶפֶשׁnephesh/neh'-fesh/H5315properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental)
of
thine
enemies,אֹיֵבʼôyêb/o-yabe'/H341hating; an adversary
them
shall
he
sling
out,קָלַעqâlaʻ/kaw-lah'/H7049to sling; also to carve (as if a circular motion, or into light forms)
as
out
of
the
middleתָּוֶךְtâvek/taw'-vek/H8432a bisection, i.e. (by implication) the centre
of
a
sling.קֶלַעqelaʻ/keh'-lah/H7050a sling; also a (door) screen (as if slung across), or the valve (of the door) itself
as
out:
Heb.
in
the
midst
of
the
bought
of
a
sling

Commentary on 1 Samuel 25:29

HENRY_FULL · 1 Samuel 25:29–35
Saul also sent messengers unto David's house, to watch him, and to slay him in the morning: and Michal David's wife told him, saying, If thou save not thy life to night, to morrow thou shalt be slain. 12 So Michal let David down through a window: and he went, and fled, and escaped. 13 And Michal took an image, and laid it in the bed, and put a pillow of goats' hair for his bolster, and covered it with a cloth. 14 And when Saul sent messengers to take David, she said, He is sick. 15 And Saul sent the messengers again to see David, saying, Bring him up to me in the bed, that I may slay him. 16 And when the messengers were come in, behold, there was an image in the bed, with a pillow of goats' hair for his bolster. 17 And Saul said unto Michal, Why hast thou deceived me so, and sent away mine enemy, that he is escaped? And Michal answered Saul, He said unto me, Let me go; why should I kill thee? Here is, I. Saul's further design of mischief to David. When David had escaped the javelin, supposing he went straight to his own house, as indeed he did, Saul sent some of his guards after him to lay wait at the door of his house, and to assassinate him in the morning as soon as he stirred out, v. 11 . Josephus says the design was to seize him and to hurry him before a court of justice that was ordered to condemn him and put him to death as a traitor; but we are here told it was a shorter way they were to take with him: they were ordered to slay him. Well might David complain that his enemies were bloody men, as he did in the psalm which he penned at this time, and upon this occasion ( Ps. lix. ), when Saul sent, and they watched the house to kill him. See v. 2, 3 , and 7 . He complains that swords were in their lips. II. David's wonderful deliverance out of this danger. Michal was the instrument of it, whom Saul gave him to be a snare to him, but she proved to be his protector and helper. Often is the devil out-shot with his own bow. How Michal came to know the danger her husband was in does not appear; perhaps she had notice sent her from court, or rather was herself aware of the soldiers about the house, when they were going to bed, though they kept so still and silent that they said, Who dost hear? which David takes notice of, Ps. lix. 7 . She, knowing her father's great indignation at David, soon suspected the design, and bestirred herself for her husband's safety. 1. She got David out of the danger. She told him how imminent the peril was ( v. 11 ): To-morrow thou wilt be slain. As Josephus paraphrases it, she told him that if the sun saw him there next morning it would never see him more; and then put him in a way of escape. David himself was better versed in the art of fighting than of flying, and had it been lawful it would have been easy for him to have cleared his house, by dint of sword, from those that haunted it; but Michal let him down through a window ( v. 12 ), all the doors being guarded; and so he fled and escaped. And now it was that, either in his own closet before he went or in the hiding-place to which he fled, he penned that fifty-ninth Psalm , which shows that, in his fright and hurry, his mind was composed, and, in this great danger, his faith was strong and fixed on God; and, whereas the plot was to slay him in the morning, he speaks there with the greatest assurance ( v. 16 ), I will sing aloud of thy mercy in the morning. 2. She practised a deception upon Saul and those whom he employed to be the instruments of his cruelty. When the doors of the house were opened in the morning, and David did not appear, the messengers would search the house for him, and did so. But Michal told them he was sick in bed ( v. 14 ), and, if they would not believe her, they might see, for ( v. 13 ) she had put a wooden image in the bed, and wrapped it up close and warm as if it had been David asleep, not in a condition to be spoken to; the goats' hair about the image was to resemble David's hair, the better to impose upon them. Michal can by no means be justified in telling a lie, and covering it thus with a cheat. God's truth needed not her lie. But she intended hereby to keep Saul in suspense for a while, that David might have some time to secure himself, not doubting but those messengers would pursue him if they found he had gone. The messengers had so much humanity as not to offer him any disturbance when they heard he was sick; for to those that are in this misery pity should be shown; but Saul, when he heard it, gave positive orders that he should be brought to him sick or well: Bring him to me in the bed, that I may slay him, v. 15 . It was base and barbarous thus to triumph over a sick man; and to vow the death of one who for aught that he knew was dying by the hand of nature. So earnestly did he thirst after his blood, and so greedy was his revenge, that he could not be pleased to see him dead, unless he himself was the death of him; though awhile ago he had said, Let not my hand be upon him. Thus when men lay the reins on the neck of their passions they grow more and more outrageous. When the messengers were sent again, the cheat was discovered, v. 16 . But by this time it was to be hoped that David was safe, and therefore Michal was not then much concerned at the discovery. Saul chid her for helping David to escape ( v. 17 ): Why hast thou deceived me so? What a base spirit was Saul of, to expect that, because Michal was his daughter, she must therefore betray her own husband to him unjustly. Ought she not to forsake and forget her father and her father's house, to cleave to her husband? Those that themselves will be held by no bonds of reason or religion are ready to think that others should as easily break those bonds. In answer to Saul's chiding, Michal is not so careful of her husband's reputation as she had been of his person, when she makes this her excuse: He said, Let me go, why should I kill thee? As her insinuating that she would have hindered his flight was false (it was she that put him upon it and furthered it), so it was an unjust unworthy reflection upon him to suggest that he threatened to kill her if she would not let him go, and might confirm Saul in his rage against him. David was far from being so barbarous a man and so imperious a husband, so brutish in his resolves and so haughty in his menaces, as she here represented him. But David suffered both from friends and foes, and so did the son of David. Saul Prophesies before Samuel. (

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 31:19

And Laban went to shear his sheep: and Rachel had stolen the images that were her father's. images: Heb. teraphim

Judges 17:5

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

Judges 18:14

Then answered the five men that went to spy out the country of Laish, and said unto their brethren, Do ye know that there is in these houses an ephod, and teraphim, and a graven image, and a molten image? now therefore consider what ye have to do.

Judges 18:17

And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim, and the molten image: and the priest stood in the entering of the gate with the six hundred men that were appointed with weapons of war.

Hosea 3:4

For the children of Israel shall abide many days without a king, and without a prince, and without a sacrifice, and without an image, and without an ephod, and without teraphim: image: Heb. a standing, or, statue, or, pillar

Topics

FigNabalPrudenceRevengeTactWife

Verses like this

Other verses that share key original-language words with 1 Samuel 25:29.

Exodus 4:19

And the LORD said unto Moses in Midian, Go, return into Egypt: for all the men are dead which sought thy life.

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:7

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. of the dust: Heb. dust of the ground

Genesis 24:10

And the servant took ten camels of the camels of his master, and departed; for all the goods of his master were in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. for: or, and

Genesis 24:54

And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, Send me away unto my master.

Genesis 27:19

And Jacob said unto his father, I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me.

Genesis 27:31

And he also had made savoury meat, and brought it unto his father, and said unto his father, Let my father arise, and eat of his son's venison, that thy soul may bless me.

Genesis 31:35

And she said to her father, Let it not displease my lord that I cannot rise up before thee; for the custom of women is upon me. And he searched, but found not the images.

Frequently asked questions

What does 1 Samuel 25:29 say?

1 Samuel 25:29 (King James Version) reads: "Yet a man is risen to pursue thee, and to seek thy soul: but the soul of my lord shall be bound in the bundle of life with the LORD thy God; and the souls of thine enemies, them shall he sling out, as out of the middle of a sling. as out: Heb. in the midst of the bought of a sling"

Is 1 Samuel 25:29 in the Old or New Testament?

1 Samuel 25:29 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 25:29, what is one truth here you can carry into today?

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