Bible/Judges/17

Judges 17:5

17:4 Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.
And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

KJV

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The man Micah had a house of gods, and he made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest.

17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.

What does Judges 17:5 mean?

Judges 17:5 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include אִישׁ (ʼîysh), מִיכָה (Mîykâh), בַּיִת (bayith). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
the
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
MicahמִיכָהMîykâh/mee-kaw'/H4318Micah, the name of seven Israelites
had
an
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
gods,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
an
ephod,אֵפוֹדʼêphôwd/ay-fode'/H646a girdle; specifically the ephod or highpriest's shoulder-piece; also generally, an image
and
teraphim,תְּרָפִיםtᵉrâphîym/ter-aw-feme'/H8655Teraphim (singular or plural) a family idol
and
consecratedמָלֵאmâlêʼ/maw-lay'/H4390to fill or (intransitively) be full of, in a wide application (literally and figuratively)
oneאֶחָדʼechâd/ekh-awd'/H259properly, united, i.e. one; or (as an ordinal) first
of
his
sons,בֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
who
became
his
priest.כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
consecrated:
Heb.
filled
the
hand

Commentary on Judges 17:5

HENRY_FULL · Judges 17:4–8
>Government of Tola and Jair. ( b. c. 1183.) 1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Camon. Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, v. 1 . After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear ( Gen. xlix. 14, 15 ), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen. xlvi. 13 ; Num. xxvi. 23 . It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years ( v. 2 ), kept things in good order, but did not any thing very memorable. 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num. xxxii. 41 ; Josh. xiii. 30 . That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4 . And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, 1 Sam. viii. 1-3 . (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair—the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind. Israel Oppressed by the Ammonite

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 32:41

And Jair the son of Manasseh went and took the small towns thereof, and called them Havothjair.

Deuteronomy 3:14

Jair the son of Manasseh took all the country of Argob unto the coasts of Geshuri and Maachathi; and called them after his own name, Bashanhavothjair, unto this day.

Judges 5:10

Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way. Speak: or, Meditate

Judges 12:14

And he had forty sons and thirty nephews, that rode on threescore and ten ass colts: and he judged Israel eight years. nephews: Heb. sons' sons

Topics

PolytheismTeraphim

People & places in this verse

Things

Verses like this

Other verses that share key original-language words with Judges 17:5.

Judges 18:18

And these went into Micah's house, and fetched the carved image, the ephod, and the teraphim, and the molten image. Then said the priest unto them, What do ye?

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Genesis 1:12

And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:22

And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

Genesis 1:25

And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

Genesis 1:26

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

Genesis 1:28

And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. moveth: Heb. creepeth

Frequently asked questions

What does Judges 17:5 say?

Judges 17:5 (King James Version) reads: "And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand"

Is Judges 17:5 in the Old or New Testament?

Judges 17:5 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 17:5, what is one truth here you can carry into today?

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