Bible/Judges/17

Judges 17:4

17:3 And when he had restored the eleven hundred shekels of silver to his mother, his mother said, I had wholly dedicated the silver unto the LORD from my hand for my son, to make a graven image and a molten image: now therefore I will restore it unto thee.
Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

KJV

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When he restored the money to his mother, his mother took two hundred pieces of silver, and gave them to a silversmith, who made an engraved image and a molten image out of it. It was in the house of Micah.

Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

Yet he restored the money to his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah.

17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

What does Judges 17:4 mean?

Judges 17:4 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include שׁוּב (shûwb), כֶּסֶף (keçeph), אֵם (ʼêm). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Yet
he
restoredשׁוּבshûwb/shoob/H7725to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
the
moneyכֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
unto
his
mother;אֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
and
his
motherאֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
tookלָקַחlâqach/law-kakh'/H3947to take (in the widest variety of applications)
two
hundredמֵאָהmêʼâh/may-aw'/H3967a hundred; also as a multiplicative and a fraction
shekels
of
silver,כֶּסֶףkeçeph/keh'-sef/H3701silver (from its pale color); by implication, money
and
gaveנָתַןnâthan/naw-than'/H5414to give, used with greatest latitude of application (put, make, etc.)
them
to
the
founder,צָרַףtsâraph/tsaw-raf'/H6884to fuse (metal), i.e. refine (literally or figuratively)
who
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
thereof
a
graven
imageפֶּסֶלpeçel/peh'-sel/H6459an idol
and
a
molten
image:מַסֵּכָהmaççêkâh/mas-say-kaw'/H4541properly, a pouring over, i.e. fusion of metal (especially a cast image); by implication, a libation, i.e. league; concretely a coverlet (as if poured out)
and
they
were
in
the
houseבַּיִתbayith/bah'-yith/H1004a house (in the greatest variation of applications, especially family, etc.)
of
Micah.מִיכָיְהוּMîykâyᵉhûw/me-kaw-yeh-hoo'/H4321Mikajah, the name of three Israelites

Commentary on Judges 17:4

HENRY_FULL · Judges 17:4–8
>Government of Tola and Jair. ( b. c. 1183.) 1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Camon. Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, v. 1 . After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear ( Gen. xlix. 14, 15 ), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen. xlvi. 13 ; Num. xxvi. 23 . It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years ( v. 2 ), kept things in good order, but did not any thing very memorable. 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num. xxxii. 41 ; Josh. xiii. 30 . That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4 . And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, 1 Sam. viii. 1-3 . (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair—the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind. Israel Oppressed by the Ammonite

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 31:48

And Laban said, This heap is a witness between me and thee this day. Therefore was the name of it called Galeed;

Numbers 32:29

And Moses said unto them, If the children of Gad and the children of Reuben will pass with you over Jordan, every man armed to battle, before the LORD, and the land shall be subdued before you; then ye shall give them the land of Gilead for a possession:

Topics

MetalsMoney

Verses like this

Other verses that share key original-language words with Judges 17:4.

Genesis 20:14

And Abimelech took sheep, and oxen, and menservants, and womenservants, and gave them unto Abraham, and restored him Sarah his wife.

Genesis 12:5

And Abram took Sarai his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan; and into the land of Canaan they came.

Genesis 14:21

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself. persons: Heb. souls

Genesis 15:10

And he took unto him all these, and divided them in the midst, and laid each piece one against another: but the birds divided he not.

Genesis 16:3

And Sarai Abram's wife took Hagar her maid the Egyptian, after Abram had dwelt ten years in the land of Canaan, and gave her to her husband Abram to be his wife.

Genesis 17:23

And Abraham took Ishmael his son, and all that were born in his house, and all that were bought with his money, every male among the men of Abraham's house; and circumcised the flesh of their foreskin in the selfsame day, as God had said unto him.

Genesis 18:5

And I will fetch a morsel of bread, and comfort ye your hearts; after that ye shall pass on: for therefore are ye come to your servant. And they said, So do, as thou hast said. comfort: Heb. stay are: Heb. you have passed

Genesis 18:7

And Abraham ran unto the herd, and fetcht a calf tender and good, and gave it unto a young man; and he hasted to dress it.

Frequently asked questions

What does Judges 17:4 say?

Judges 17:4 (King James Version) reads: "Yet he restored the money unto his mother; and his mother took two hundred shekels of silver, and gave them to the founder, who made thereof a graven image and a molten image: and they were in the house of Micah."

Is Judges 17:4 in the Old or New Testament?

Judges 17:4 is in the Old Testament of the Bible, in the book of Judges.

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