Bible/Judges/17

Judges 17:6

17:5 And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand
In those days there was no king in Israel, but every man did that which was right in his own eyes.

KJV

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In those days there was no king in Israel. Everyone did that which was right in his own eyes.

In those days there was no king in Israel, but every man did that which was right in his own eyes.

In those days there was no king in Israel, but every man did that which was right in his own eyes. ¶

17:7 And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

What does Judges 17:6 mean?

Judges 17:6 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include יוֹם (yôwm), מֶלֶךְ (melek), יִשְׂרָאֵל (Yisrâʼêl). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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In
those
daysיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
there
was
no
kingמֶלֶךְmelek/meh'-lek/H4428a king
in
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
but
every
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
didעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
that
which
was
rightיָשָׁרyâshâr/yaw-shawr'/H3477straight (literally or figuratively)
in
his
own
eyes.עַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Commentary on Judges 17:6

HENRY_FULL · Judges 17:4–8
>Government of Tola and Jair. ( b. c. 1183.) 1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Camon. Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, v. 1 . After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear ( Gen. xlix. 14, 15 ), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen. xlvi. 13 ; Num. xxvi. 23 . It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years ( v. 2 ), kept things in good order, but did not any thing very memorable. 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num. xxxii. 41 ; Josh. xiii. 30 . That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4 . And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, 1 Sam. viii. 1-3 . (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair—the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind. Israel Oppressed by the Ammonite

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 17:5

And the man Micah had an house of gods, and made an ephod, and teraphim, and consecrated one of his sons, who became his priest. consecrated: Heb. filled the hand

Verses like this

Other verses that share key original-language words with Judges 17:6.

Genesis 1:16

And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also. to rule the day: Heb. for the rule of the day, etc.

Genesis 1:31

And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

Genesis 14:2

That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

Genesis 19:8

Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

Genesis 2:2

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made.

Genesis 2:3

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. created: Heb. created to make

Genesis 2:4

These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made the earth and the heavens,

Genesis 24:16

And the damsel was very fair to look upon, a virgin, neither had any man known her: and she went down to the well, and filled her pitcher, and came up. very: Heb. good of countenance

Frequently asked questions

What does Judges 17:6 say?

Judges 17:6 (King James Version) reads: "In those days there was no king in Israel, but every man did that which was right in his own eyes."

Is Judges 17:6 in the Old or New Testament?

Judges 17:6 is in the Old Testament of the Bible, in the book of Judges.

Reflect

As you read Judges 17:6, what is one truth here you can carry into today?

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