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Judges 17:7

17:6 In those days there was no king in Israel, but every man did that which was right in his own eyes.
And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

KJV

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There was a young man out of Bethlehem Judah, of the family of Judah, who was a Levite; and he lived there.

And there was a young man out of Beth–lehem–judah of the family of Judah, who was a Levite, and he sojourned there.

And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there.

17:8 And the man departed out of the city from Bethlehemjudah to sojourn where he could find a place: and he came to mount Ephraim to the house of Micah, as he journeyed. as he: Heb. in making his way

What does Judges 17:7 mean?

Judges 17:7 is a verse in the book of Judges, in the Old Testament. In the original Hebrew, key words include נַעַר (naʻar), בֵּית לֶחֶם (Bêyth Lechem), מִשְׁפָּחָה (mishpâchâh). It connects to 20 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
there
was
a
young
manנַעַרnaʻar/nah'-ar/H5288(concretely) a boy (as active), from the age of infancy to adolescence; by implication, a servant; also (by interch. of sex), a girl (of similar latitude in age)
out
of
Bethlehemjudahבֵּית לֶחֶםBêyth Lechem/bayth leh'-khem/H1035Beth-Lechem, a place in Palestine
of
the
familyמִשְׁפָּחָהmishpâchâh/mish-paw-khaw'/H4940a family, i.e. circle of relatives; figuratively, a class (of persons), a species (of animals) or sort (of things); by extension a tribe or people
of
Judah,יְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
who
was
a
Levite,לֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
and
he
sojournedגּוּרgûwr/goor/H1481properly, to turn aside from the road (for a lodging or any other purpose), i.e. sojourn (as a guest); also to shrink, fear (as in a strange place); also to gather forhostility (as afraid)
there.

Commentary on Judges 17:7

HENRY_FULL · Judges 17:4–8
>Government of Tola and Jair. ( b. c. 1183.) 1 And after Abimelech there arose to defend Israel Tola the son of Puah, the son of Dodo, a man of Issachar; and he dwelt in Shamir in mount Ephraim. 2 And he judged Israel twenty and three years, and died, and was buried in Shamir. 3 And after him arose Jair, a Gileadite, and judged Israel twenty and two years. 4 And he had thirty sons that rode on thirty ass colts, and they had thirty cities, which are called Havoth-jair unto this day, which are in the land of Gilead. 5 And Jair died, and was buried in Camon. Quiet and peaceable reigns, though the best to live in, are the worst to write of, as yielding least variety of matter for the historian to entertain his reader with; such were the reigns of these two judges, Tola and Jair, who make but a small figure and take up but a very little room in this history. But no doubt they were both raised up of God to serve their country in the quality of judges, not pretending, as Abimelech had done, to the grandeur of kings, nor, like him, taking the honour they had to themselves, but being called of God to it. 1. Concerning Tola it is said that he arose after Abimelech to defend Israel, v. 1 . After Abimelech had debauched Israel by his wickedness, disquieted and disturbed them by his restless ambition, and, by the mischiefs he brought on them, exposed them to enemies from abroad, God animated this good man to appear for the reforming of abuses, the putting down of idolatry, the appeasing of tumults, and the healing of the wounds given to the state by Abimelech's usurpation. Thus he saved them from themselves, and guarded them against their enemies. He was of the tribe of Issachar, a tribe disposed to serve, for he bowed his shoulder to bear ( Gen. xlix. 14, 15 ), yet one of that tribe is here raised up to rule; for those that humble themselves shall be exalted. He bore the name of him that was ancestor to the first family of that tribe; of the sons of Issachar Tola was the first, Gen. xlvi. 13 ; Num. xxvi. 23 . It signifies a worm, yet, being the name of his ancestor, he was not ashamed of it. Though he was of Issachar, yet, when he was raised up to the government, he came and dwelt in Mount Ephraim, which was more in the heart of the country, that the people might the more conveniently resort to him for judgment. He judged Israel twenty-three years ( v. 2 ), kept things in good order, but did not any thing very memorable. 2. Jair was a Gileadite, so was his next successor Jephthah, both of that half tribe of the tribe of Manasseh which lay on the other side Jordan; though they seemed separated from their brethren, yet God took care, while the honour of the government was shifted from tribe to tribe and before it settled in Judah, that those who lay remote should sometimes share in it, putting more abundant honour on that part which lacked. Jair bore the name of a very famous man of the same tribe who in Moses's time was very active in reducing this country, Num. xxxii. 41 ; Josh. xiii. 30 . That which is chiefly remarkable concerning this Jair is the increase and honour of his family: He had thirty sons, v. 4 . And, (1.) They had good preferments, for they rode on thirty ass colts; that is, they were judges itinerant, who, as deputies to their father, rode from place to place in their several circuits to administer justice. We find afterwards that Samuel made his sons judges, though he could not make them good ones, 1 Sam. viii. 1-3 . (2.) They had good possessions, every one a city, out of those that were called, from their ancestor of the same name with their father, Havoth-jair—the villages of Jair; yet they are called cities, either because those young gentlemen to whom they were assigned enlarged and fortified them, and so improved them into cities, or because they were as well pleased with their lot in those country towns as if they had been cities compact together and fenced with gates and bars. Villages are cities to a contented mind. Israel Oppressed by the Ammonite

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Judges 2:11

And the children of Israel did evil in the sight of the LORD, and served Baalim:

Judges 3:7

And the children of Israel did evil in the sight of the LORD, and forgat the LORD their God, and served Baalim and the groves.

Judges 4:1

And the children of Israel again did evil in the sight of the LORD, when Ehud was dead.

Judges 6:1

And the children of Israel did evil in the sight of the LORD: and the LORD delivered them into the hand of Midian seven years.

Judges 13:1

And the children of Israel did evil again in the sight of the LORD; and the LORD delivered them into the hand of the Philistines forty years. did evil: Heb. added to commit, etc

Judges 16:23

Then the lords of the Philistines gathered them together for to offer a great sacrifice unto Dagon their god, and to rejoice: for they said, Our god hath delivered Samson our enemy into our hand.

1 Samuel 5:2

When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon.

1 Kings 11:5

For Solomon went after Ashtoreth the goddess of the Zidonians, and after Milcom the abomination of the Ammonites.

1 Kings 11:7

Then did Solomon build an high place for Chemosh, the abomination of Moab, in the hill that is before Jerusalem, and for Molech, the abomination of the children of Ammon.

1 Kings 11:33

Because that they have forsaken me, and have worshipped Ashtoreth the goddess of the Zidonians, Chemosh the god of the Moabites, and Milcom the god of the children of Ammon, and have not walked in my ways, to do that which is right in mine eyes, and to keep my statutes and my judgments, as did David his father.

1 Kings 16:31

And it came to pass, as if it had been a light thing for him to walk in the sins of Jeroboam the son of Nebat, that he took to wife Jezebel the daughter of Ethbaal king of the Zidonians, and went and served Baal, and worshipped him. as if: Heb. was it a light thing, etc

2 Kings 1:2

And Ahaziah fell down through a lattice in his upper chamber that was in Samaria, and was sick: and he sent messengers, and said unto them, Go, enquire of Baalzebub the god of Ekron whether I shall recover of this disease.

2 Kings 1:3

But the angel of the LORD said to Elijah the Tishbite, Arise, go up to meet the messengers of the king of Samaria, and say unto them, Is it not because there is not a God in Israel, that ye go to enquire of Baalzebub the god of Ekron?

2 Kings 17:16

And they left all the commandments of the LORD their God, and made them molten images, even two calves, and made a grove, and worshipped all the host of heaven, and served Baal.

2 Kings 17:29

Howbeit every nation made gods of their own, and put them in the houses of the high places which the Samaritans had made, every nation in their cities wherein they dwelt.

2 Kings 23:13

And the high places that were before Jerusalem, which were on the right hand of the mount of corruption, which Solomon the king of Israel had builded for Ashtoreth the abomination of the Zidonians, and for Chemosh the abomination of the Moabites, and for Milcom the abomination of the children of Ammon, did the king defile. the mount: that is, the mount of Olives

2 Chronicles 28:23

For he sacrificed unto the gods of Damascus, which smote him: and he said, Because the gods of the kings of Syria help them, therefore will I sacrifice to them, that they may help me. But they were the ruin of him, and of all Israel. Damascus: Heb. Darmesek

Jeremiah 2:13

For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water.

Ezekiel 16:25

Thou hast built thy high place at every head of the way, and hast made thy beauty to be abhorred, and hast opened thy feet to every one that passed by, and multiplied thy whoredoms.

Ezekiel 16:26

Thou hast also committed fornication with the Egyptians thy neighbours, great of flesh; and hast increased thy whoredoms, to provoke me to anger.

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Jonathan

Verses like this

Other verses that share key original-language words with Judges 17:7.

Judges 17:9

And Micah said unto him, Whence comest thou? And he said unto him, I am a Levite of Bethlehemjudah, and I go to sojourn where I may find a place.

Joshua 15:20

This is the inheritance of the tribe of the children of Judah according to their families.

Joshua 18:11

And the lot of the tribe of the children of Benjamin came up according to their families: and the coast of their lot came forth between the children of Judah and the children of Joseph.

Joshua 19:1

And the second lot came forth to Simeon, even for the tribe of the children of Simeon according to their families: and their inheritance was within the inheritance of the children of Judah.

Joshua 21:20

And the families of the children of Kohath, the Levites which remained of the children of Kohath, even they had the cities of their lot out of the tribe of Ephraim.

Joshua 21:27

And unto the children of Gershon, of the families of the Levites, out of the other half tribe of Manasseh they gave Golan in Bashan with her suburbs, to be a city of refuge for the slayer; and Beeshterah with her suburbs; two cities.

Joshua 21:34

And unto the families of the children of Merari, the rest of the Levites, out of the tribe of Zebulun, Jokneam with her suburbs, and Kartah with her suburbs,

Judges 17:11

And the Levite was content to dwell with the man; and the young man was unto him as one of his sons.

Frequently asked questions

What does Judges 17:7 say?

Judges 17:7 (King James Version) reads: "And there was a young man out of Bethlehemjudah of the family of Judah, who was a Levite, and he sojourned there."

Is Judges 17:7 in the Old or New Testament?

Judges 17:7 is in the Old Testament of the Bible, in the book of Judges.

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As you read Judges 17:7, what is one truth here you can carry into today?

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