1 Samuel 26:3

aul, or else to the form of his camp. The Arabs, to the present day, always form a circle in their encampments, and put their principal officers in the center. Verse 6 Abishai the son of Zeruiah - She was David's sister; and therefore Abishai and Joab were nephews to David. Verse 8 God hath delivered thine enemy into thine hand - Here Abishai uses the same language as did David's men, when Saul came into the cave at En-gedi, (see 1Sam 24:4, etc.), and David uses the same language in reply. Verse 10 The Lord shall smite him - He shall die by a stroke of the Divine judgment; or his day shall come to die - he shall die a natural death; which in the course of things must be before mine, and thus I shall get rid of mine enemy; or he shall descend into the battle, and perish - he shall fall by the enemies of his country. These are the three ordinary ways by which man accomplishes, as a hireling, his day. Murder David could not consider to be lawful; this would have been taking the matter out of God's hand, and this David would not do. Verse 12 David took the spear and the cruse - The spear, we have already seen, was the emblem of power and regal dignity. But it is usual, in Arab camps, for every man to have his lance stuck in the ground beside him, that he may be ready for action in a moment. The cruse of water resembled, in some measure, the canteens of our soldiers. In such a climate, where water was always scarce, it was necessary for each man to carry a little with him, to refresh him on his march. A deep sleep from the Lord - It is the same word which is used, Gen 2:21, to describe the sleep which God caused to fall upon Adam, when he formed Eve out of his side. Verse 15 Art not thou a valiant man? - This is a strong irony. Ye are worthy to die; ye are sons of death - ye deserve death for this neglect of your king. And had not Saul been so deeply affected with David's generosity in preserving his life, he had doubtless put Abner and his chief officers to death; though they were not to blame, as their apparent neglect was the effect of a supernatural sleep. Verse 19 Let him accept an offering - If God have stirred thee up against me, why, then, let him deliver my life into thy hand, and accept it as a sacrifice. But as the word is מנחה minchah, a gratitude-offering, perhaps the sense may be this: Let God accept a gratitude-offering from thee, for having purged the land of a worker of iniquity; for, were I not such, God would never stir thee up against me. But if they be the children of men - If men have, by false representations, lies, and slanders, stirred thee up against an innocent man, then let them be cursed before the Lord. If I am guilty, I deserve to die; if not, those who seek my life should be destroyed. Saying, Go, serve other gods - His being obliged to leave the tabernacle, and the place where the true worship of God was performed, and take refuge among idolaters, said in effect, Go, serve other gods. Verse 20 As when one doth hunt a partridge - It is worthy of remark that the Arabs, observing that partridges, being put up several times, soon become so weary as not to be able to fly; they in this manner hunt them upon the mountains, till at last they can knock them down with their clubs. It was in this manner that Saul hunted David, coming hastily upon him, and putting him up from time to time, in hopes that he should at length, by frequent repetitions of it, be able to destroy him. See Harmer. Verse 21 I have sinned - Perhaps the word חטאתי chatathi, "I have sinned," should be read, I have erred, or, have been mistaken. I have taken thee to be a very different man from what I find thee to be. Taken literally it was strictly true. He often purposed the spilling of David's blood; and thus, again and again, sinned against his life. Verse 25 Thou shalt both do great things, and also shalt still prevail. - The Hebrew is גם עשה תעשה וגם יכל תוכל gam asoh thaaseh, vegam yachol tuchal; "Also in doing thou shalt do, and being able thou shalt be able; which the Targum translates, also in reigning thou shalt reign, and in prospering thou shalt prosper; which in all probability is the meaning. There is a vast deal of dignity in this speech of David, arising from a consciousness of his own innocence. He neither begs his life from Saul, nor offers one argument to prevail upon him to desist from his felonious attempts, but refers the whole matter to God, as the judge and vindicator of oppressed innocence. Saul himself is speechless, except in the simple acknowledgment of his sin; and in the behalf of their king not one of his officers has one word to say! It is strange that none of them offered now to injure the person of David; but they saw that he was most evidently under the guardian care of God, and that their master was apparently abandoned by him. Saul invites David to return, but David knew the uncertainty of Saul's character too well to trust himself in the power of this infatuated king. How foolish are the counsels of men against God! When he undertakes to save, who can destroy? And who can deliver out of his hands? Introduction David flies to Achish, king of Gath, who receives him kindly, and gives him Ziklag to dwell in, where he continues a year and four months, 1Sam 27:1-7. David invades the Geshurites and Amalekites, and leaves neither man nor woman alive, 1Sam 27:8, 1Sam 27:9. He returns to Achish, and pretends that he had been making inroads on the Israelites, and Achish believes it, 1Sam 27:10-12. Verse 1 I shall now perish one day by the hand of Saul - This was a very hasty conclusion: God had so often interposed in behalf of his life, that he was authorized to believe the reverse. God had hitherto confounded all Saul's stratagems, and it was not at all likely that he would now abandon him: there was now no additional reason why he should withdraw from David his helping hand. Verse 2 David arose, and he passed over - unto Achish - There is not one circumstance in this transaction that is not blameable. David joins the enemies of his God and of his country, acts a most inhuman part against the Geshurites and Amalekites, without even the pretense of a Divine authority; tells a most deliberate falsehood to Achish, his protector, relative to the people against whom he had perpetrated this cruel act; giving him to understand that he had been destroying the Israelites, his enemies. I undertake no defense of this conduct of David; it is all bad, all defenceless; God vindicates him not. The inspired penman tells what he did, but passes no eulogium upon his conduct; and it is false to say that, because these things are recorded, therefore they are approved. In all these transactions David was in no sense a man after God's own heart. Chandler attempts to vindicate all this conduct: those who can receive his saying, let them receive it. Verse 3 Every man with his household - So it appears that the men who consorted with David had wives and families. David and his company resembled a tribe of the wandering Arabs. Verse 5

Saul Again Pursues David. ( b. c. 1056.) 1 And the Ziphites came unto Saul to Gibeah, saying, Doth not David hide himself in the hill of Hachilah, which is before Jeshimon? 2 Then Saul arose, and went down to the wilderness of Ziph, having three thousand chosen men of Israel with him, to seek David in the wilderness of Ziph. 3 And Saul pitched in the hill of Hachilah, which is before Jeshimon, by the way. But David abode in the wilderness, and he saw that Saul came after him into the wilderness. 4 David therefore sent out spies, and understood that Saul was come in very deed. 5 And David arose, and came to the place where Saul had pitched: and David beheld the place where Saul lay, and Abner the son of Ner, the captain of his host: and Saul lay in the trench, and the people pitched round about him. Here, 1. Saul gets information of David's movements and acts offensively. The Ziphites came to him and told him where David now was, in the same place where he was when they formerly betrayed him, ch. xxiii. 19 . Perhaps (though it is not mentioned) Saul had given them intimation, under-hand, that he continued his design against David, and would be glad of their assistance. If not, they were very officious to Saul, aware of what would please him, and very malicious against David, to whom they despaired of ever reconciling themselves, and therefore they stirred up Saul (who needed no such spur) against him, v. 1 . For aught we know, Saul would have continued in the same good mind that he was in ( ch. xxiv. 17 ), and would not have given David this fresh trouble, if the Ziphites had not put him on. See what need we have to pray to God that, since we have so much of the tinder of corruption in our own hearts, the sparks of temptation may be kept far from us, lest, if they come together, we be set on fire of hell. Saul readily caught at the information, and went down with an army of 3000 men to the place where David hid himself, v. 2 . How soon do unsanctified hearts lose the good impressions which their convictions have made upon them and return with the dog to their vomit! 2. David gets information of Saul's movements and acts defensively. He did not march out to meet and fight him; he sought only his own safety, not Saul's ruin; therefore he abode in the wilderness ( v. 3 ), putting thereby a great force upon himself, and curbing the bravery of his own spirit by a silent retirement, showing more true valour than he could have done by an irregular resistance. (1.) He had spies who informed him of Saul's descent, that he had come in very deed ( v. 4 ); for he would not believe that Saul would deal so basely with him till he had the utmost evidence of it. (2.) He observed with his own eyes how Saul was encamped, v. 5 . He came towards the place where Saul and his men had pitched their tents, so near as to be able, undiscovered, to take a view of their entrenchments, probably in the dusk of the evening.