Bible/1 Samuel/7

1 Samuel 7:4

7:3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.
Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.

KJV

Save image

Then the children of Israel removed the Baals and the Ashtaroth, and served Yahweh only.

Then the children of Israel did put away Baalim and Ashtaroth, and served the Lord only.

Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only.

7:5 And Samuel said, Gather all Israel to Mizpeh, and I will pray for you unto the LORD.

What does 1 Samuel 7:4 mean?

1 Samuel 7:4 is a verse in the book of 1 Samuel, in the Old Testament. In the original Hebrew, key words include בֵּן (bên), יִשְׂרָאֵל (Yisrâʼêl), סוּר (çûwr). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
Then
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
did
put
awayסוּרçûwr/soor/H5493to turn off (literal or figurative)
BaalimבַּעַלBaʻal/bah'-al/H1168Baal, a Phoenician deity
and
Ashtaroth,עַשְׁתָּרוֹתʻAshtârôwth/ash-taw-roth'/H6252Ashtaroth, the name of a Sidonian deity, and of a place East of the Jordan
and
servedעָבַדʻâbad/aw-bad'/H5647to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
only.

Commentary on 1 Samuel 7:4

HENRY_FULL · 1 Samuel 7:4–8
Ruth Sent Back in Peace to Naomi. ( b. c. 1312.) 14 And she lay at his feet until the morning: and she rose up before one could know another. And he said, Let it not be known that a woman came into the floor. 15 Also he said, Bring the vail that thou hast upon thee, and hold it. And when she held it, he measured six measures of barley, and laid it on her: and she went into the city. 16 And when she came to her mother in law, she said, Who art thou, my daughter? And she told her all that the man had done to her. 17 And she said, These six measures of barley gave he me; for he said to me, Go not empty unto thy mother in law. 18 Then said she, Sit still, my daughter, until thou know how the matter will fall: for the man will not be in rest, until he have finished the thing this day. We are here told, I. How Ruth was dismissed by Boaz. It would not have been safe for her to go home in the dead of the night; therefore she lay at his feet (not by his side) until morning. But as soon as ever the day broke, that she had light to go home by, she got away, before one could know another, that, if she were seen, yet she might not be known to be abroad so unseasonably. She was not shy of being known to be a gleaner in the field, nor ashamed of that mark of her poverty. But she would not willingly be known to be a night-walker, for her virtue was her greatest honour, and that which she most valued. Boaz dismissed her, 1. With a charge to keep counsel ( v. 14 ): Let it not be known that a woman came into the floor, and lay all night so near to Boaz; for, though they needed not to care much what people said of them while they were both conscious to themselves of an unspotted purity, yet, because few could have come so near the fire as they did and not have been scorched, had it been known it would have occasioned suspicions in some and reflections from others. Good people would have been troubled, and bad people would have triumphed, and therefore let it not be known. Note, We must always take care, not only to keep a good conscience, but to keep a good name: either we must not do that which, though innocent, is liable to be misinterpreted, or, if we do, we must not let it be known. We must avoid not only sin, but scandal. There was likewise a particular reason for concealment here. If this matter should take wind, it might prejudice the freedom of the other kinsman's choice, and he would make this his reason for refusing Ruth, that Boaz and she had been together. 2. He dismissed her with a good present of corn, which would be very acceptable to her poor mother at home, and an evidence for her that he had not sent her away in dislike, which Naomi might have suspected if he had sent her away empty. He gave it to her in her veil, or apron, or mantle, gave it to her by measure. Like a prudent corn-master, he kept an account of all he delivered out. It was six measures, that is six omers as is supposed, ten of which made an ephah; whatever the measure was, it is probable he gave her as much as she could well carry, v. 15 . And the Chaldee says, Strength was given her from the Lord to carry it; and adds that now it was told her by the spirit of prophecy that from her should descend six of the most righteous men of their age, namely, David, Daniel, his three companions, and the king Messiah. II. How she was welcomed by her mother-in-law. She asked her, " Who art thou, my daughter? Art thou a bride or no? Must I give thee joy?" So Ruth told her how the matter stood ( v. 17 ), whereupon her mother, 1. Advised her to be satisfied in what was done: Sit still, my daughter, till thou know how the matter will fall ( v. 18 )— how it is decreed in heaven, so the Chaldee reads it, for marriages are made there. She had done all that was fit for her to do, and now she must patiently wait the issue and not be perplexed about it. Let us learn hence to cast our care upon providence, to follow that and attend the motions of it, composing ourselves into an expectation of the event, with a resolution to acquiesce in it, whatever it be. Sometimes that proves best done for us that is least our own doing. " Sit still, therefore, and see how the matter will fall, and say, Let it fall how it will, I am ready for it." 2. She assured her that Boaz, having undertaken this matter, would approve himself a faithful careful friend: He will not be at rest till he have finished the matter. Though it was a busy time with him in his fields and his floor, yet, having undertaken to serve his friend, he would not neglect the business. Naomi believes that Ruth has won his heart, and that therefore he will not be easy till he knows whether she be his or no. This she gives as a reason why Ruth should sit still and not perplex herself about it, that Boaz had undertaken it, and he would be sure to manage it well. Much more reason have good Christians to be careful for nothing, but cast their care on God, because he has promised to care for them: and what need have we to care if he do? Sit still, and see how the matter will fall, for the Lord will perfect that which concerns thee, and will make it to work for good to thee, Ps. xxxvii. 4, 5 ; cxxxviii. 8 . Your strength is to sit still, Isa. xxx. 7 .

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Samuel 7:16

And he went from year to year in circuit to Bethel, and Gilgal, and Mizpeh, and judged Israel in all those places. in circuit: Heb. and he circuited

Topics

Samuel

Verses like this

Other verses that share key original-language words with 1 Samuel 7:4.

1 Samuel 12:10

And they cried unto the LORD, and said, We have sinned, because we have forsaken the LORD, and have served Baalim and Ashtaroth: but now deliver us out of the hand of our enemies, and we will serve thee.

Genesis 2:15

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. the man: or, Adam

Genesis 2:5

And every plant of the field before it was in the earth, and every herb of the field before it grew: for the LORD God had not caused it to rain upon the earth, and there was not a man to till the ground.

Genesis 3:23

Therefore the LORD God sent him forth from the garden of Eden, to till the ground from whence he was taken.

Genesis 4:26

And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the LORD. Enos: Heb. Enosh to call: or, to call themselves by the name of the Lord

Judges 10:6

And the children of Israel did evil again in the sight of the LORD, and served Baalim, and Ashtaroth, and the gods of Syria, and the gods of Zidon, and the gods of Moab, and the gods of the children of Ammon, and the gods of the Philistines, and forsook the LORD, and served not him.

Judges 2:13

And they forsook the LORD, and served Baal and Ashtaroth.

Frequently asked questions

What does 1 Samuel 7:4 say?

1 Samuel 7:4 (King James Version) reads: "Then the children of Israel did put away Baalim and Ashtaroth, and served the LORD only."

Is 1 Samuel 7:4 in the Old or New Testament?

1 Samuel 7:4 is in the Old Testament of the Bible, in the book of 1 Samuel.

Reflect

As you read 1 Samuel 7:4, what is one truth here you can carry into today?

Plan a sermon or study on 1 Samuel 7:4
7:3Read all of 1 Samuel 77:5