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2 Chronicles 16:4

16:3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me.
And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali.

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Ben Hadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they struck Ijon, Dan, Abel Maim, and all the storage cities of Naphtali.

And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali.

And Benhadad listened to king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abelmaim, and all the store cities of Naphtali.

And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store-cities of Naphtali.

16:5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease.

What does 2 Chronicles 16:4 mean?

2 Chronicles 16:4 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include בֶּן־הֲדַד (Ben-Hădad), שָׁמַע (shâmaʻ), מֶלֶךְ (melek). It connects to 23 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
Benhadadבֶּן־הֲדַדBen-Hădad/ben-had-ad'/H1130Ben-Hadad, the name of several Syrian kings
hearkenedשָׁמַעshâmaʻ/shaw-mah'/H8085to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
unto
kingמֶלֶךְmelek/meh'-lek/H4428a king
Asa,אָסָאʼÂçâʼ/aw-saw'/H609Asa, the name of a king and of a Levite
and
sentשָׁלַחshâlach/shaw-lakh'/H7971to send away, for, or out (in a great variety of applications)
the
captainsשַׂרsar/sar/H8269a head person (of any rank or class)
of
his
armiesחַיִלchayil/khah'-yil/H2428probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
against
the
citiesעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
Israel;יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
and
they
smoteנָכָהnâkâh/naw-kaw'/H5221to strike (lightly or severely, literally or figuratively)
Ijon,עִיּוֹןʻÎyôwn/ee-yone'/H5859Ijon, a place in Palestine
and
Dan,דָּןDân/dawn/H1835Dan, one of the sons of Jacob; also the tribe descended from him, and its territory; likewise a place in Palestine colonized by them
and
Abelmaim,אַבֵל מַיִםʼAbêl Mayim/aw-bale' mah'-yim/H66Abel-Majim, a place in Palestine
and
all
the
storeמִסְכְּנָהmiçkᵉnâh/mis-ken-aw'/H4543a magazine
citiesעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
Naphtali.נַפְתָּלִיNaphtâlîy/naf-taw-lee'/H5321Naphtali, a son of Jacob, with the tribe descended from him, and its territory
his:
Heb.
which
were
his

Commentary on 2 Chronicles 16:4

CLARKE · whole chapter
ng any intercourse with the Jews, 2Chr 16:1. Asa hires Ben-hadad, king of Syria, against him; and obliges him to leave off building Ramah, 2Chr 16:2-5. Asa and his men carry the stones and timbers of Ramah away, and build therewith Geba and Mizpah, 2Chr 16:6. Asa is reproved by Hanani, the seer, for his union with the king of Syria: he is offended with the seer, and puts him in prison, 2Chr 16:7-10. Of his acts, 2Chr 16:11. He is diseased in his feet, and seeks to physicians and not to God, and dies, 2Chr 16:12, 2Chr 16:13. His sumptuous funeral, 2Chr 16:14. Verse 1 The six and thirtieth year - After the division of the kingdoms of Israel and Judah; according to Usher. This opinion is followed in our margin; see the note on 1Kgs 15:16, where this subject is farther considered. Concerning Baasha's building of Ramah, see the note on 1Kgs 15:17. Verse 3 There is a league - Let there be a treaty, offensive and defensive, between me and thee: see on 1Kgs 15:22 (note). Verse 6 Took all Judah - See on 1Kgs 15:22 (note). Verse 7 Escaped out of thine hand - It is difficult to know what is here intended. Perhaps the Divine providence had intended to give Asa a grand victory over the Syrians, who had always been the inveterate enemies of the Jews; but by this unnecessary and very improper alliance between Asa and Ben-hadad, this purpose of the Divine providence was prevented, and thus the Syrians escaped out of his hands. Verse 9 Therefore - thou shalt have wars - And so he had with Israel during the rest of his reign, 1Kgs 15:32. Verse 10 Asa was wroth with the seer - Instead of humbling himself, and deprecating the displeasure of the Lord, he persecuted his messenger: and having thus laid his impious hands upon the prophet, he appears to have got his heart hardened through the deceitfulness of sin; and then he began to oppress the people, either by unjust imprisonments, or excessive taxations. Verse 12 Diseased in his feet - He had a strong and long fit of the gout; this is most likely. He sought not to the Lord - "He did not seek discipline from the face of the Lord, but from the physicians." - Targum. Are we not taught by this to make prayer and supplication to the Lord in our afflictions, with the expectation that he will heal us when he finds us duly humbled, i.e., when the end is answered for which he sends the affliction? Verse 14 And laid him in the bed - It is very likely that the body of Asa was burnt; that the bed spoken of here was a funeral pyre, on which much spices and odoriferous woods had been placed; and then they set fire to the whole and consumed the body with the aromatics. Some think the body was not burned, but the aromatics only, in honor of the king. How the ancients treated the bodies of the illustrious dead we learn from Virgil, in the funeral rites paid to Misenus. Nec minus interea Misenum in littore Teucri Flebant, et cineri ingrato suprema ferebant. Principio pinguem taedis et robore secto Ingentem struxere pyram: cui frondibus atris Intexunt latera, et ferales ante cupressas Constituunt, decorantque super fulgentibus armis, etc. Aen. vi. 214. "Meanwhile the Trojan troops, with weeping eyes, To dead Misenus pay their obsequies. First from the ground a lofty pile they rear Of pitch trees, oaks, and pines, and unctuous fir. The fabric's front with cypress twigs they strew, And stick the sides with boughs of baleful yew. The topmost part his glittering arms adorn: Warm waters, then, in brazen caldrons borne Are poured to wash his body joint by joint, And fragrant oils the stiffen'd limbs anoint. With groans and cries Misenus they deplore: Then on a bier, with purple cover'd o'er, The breathless body thus bewail'd they lay, And fire the pile (their faces turn'd away). Such reverend rites their fathers used to pay. Pure oil and incense on the fire they throw, And fat of victims which their friends bestow. These gifts the greedy flames to dust devour, Then on the living coals red wine they pour. And last the relics by themselves dispose, Which in a brazen urn the priests enclose. Old Corineus compass'd thrice the crew, And dipp'd an olive branch in holy dew; Which thrice he sprinkled round, and thrice aloud Invoked the dead, and then dismiss'd the crowd." Dryden. All these rites are of Asiatic extraction. Virgil borrows almost every circumstance from Homer; (see Iliad, xxiii., ver. 164, etc.); and we well know that Homer ever describes Asiatic manners. Sometimes, especially in war, several captives were sacrificed to the manes of the departed hero. So, in the place above, the mean-souled, ferocious demon, Achilles, is represented sacrificing twelve Trojan captives to the ghost of his friend Patroclus. Urns containing the ashes and half-calcined bones of the dead occur frequently in barrows or tumuli in this country; most of them, no doubt, the work of the Romans. But all ancient nations, in funeral matters, have nearly the same rites. Introduction
HENRY_FULL · 2 Chronicles 16:1–6
Asa's League with Benhadad. ( b. c. 929.) 1 In the six and thirtieth year of the reign of Asa Baasha king of Israel came up against Judah, and built Ramah, to the intent that he might let none go out or come in to Asa king of Judah. 2 Then Asa brought out silver and gold out of the treasures of the house of the Lord and of the king's house, and sent to Ben-hadad king of Syria, that dwelt at Damascus, saying, 3 There is a league between me and thee, as there was between my father and thy father: behold, I have sent thee silver and gold; go, break thy league with Baasha king of Israel, that he may depart from me. 4 And Ben-hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel-maim, and all the store cities of Naphtali. 5 And it came to pass, when Baasha heard it, that he left off building of Ramah, and let his work cease. 6 Then Asa the king took all Judah; and they carried away the stones of Ramah, and the timber thereof, wherewith Baasha was building; and he built therewith Geba and Mizpah. How to reconcile the date of this event with the history of the kings I am quite at a loss. Baasha died in the twenty-sixth year of Asa, 1 Kings xvi. 8 . How then could this be done in his thirty-sixth year, when Baasha's family was quite cut off, and Omri was upon the throne? It is generally said to be meant of the thirty-sixth year of the kingdom of Asa, namely, that of Judah, beginning from the first of Rehoboam, and so it coincides with the sixteenth of Asa's reign; but then ( ch. xv. 19 must be so understood; and how could it be spoken of as a great thing that there was no more war till the fifteenth year of Asa, when that passage immediately before was in his fifteenth year? ( ch. xv. 10 ), and after this miscarriage of his, here recorded, he had wars, v. 9 . Josephus places it in his twenty-sixth year, and then we must suppose a mistake in the transcriber here and ( ch. xv. 19 , the admission of which renders the computation easy. This passage we had before ( 1 Kings xv. 17 , &c.) and Asa was in several ways faulty in it. 1. He did not do well to make a league with Benhadad, a heathen king, and to value himself so much upon it as he seems to have done, v. 3 . Had he relied more upon his covenant, and his father's, with God, he would not have boasted so much of his league, and his father's, with the royal family of Syria. 2. If he had had a due regard to the honour of Israel in general, he would have found some other expedient to give Baasha a diversion than by calling in a foreign force, and inviting into the country a common enemy, who, in process of time, might be a plague to Judah too. 3. It was doubtless a sin in Benhadad to break his league with Baasha upon no provocation, but merely through the influence of a bribe; and, if so, certainly it was a sin in Asa to move him to it, especially to hire him to do it. The public faith of kings and kingdoms must not be made so cheap a thing. 4. To take silver and gold out of the house of the Lord for this purpose was a great aggravation of the sin, v. 2 . Must the temple be plundered to serve his carnal politics? He had better have brought gifts and offerings with prayers and supplications, to the house of the Lord, that he might have engaged God on his side and made him his friend; then he would not have needed to be at this expense to make Benhadad his friend. 5. It was well if Asa had not to answer for all the mischief that the army of Benhadad did unjustly to the cities of Israel, all the blood they shed and all the spoil they made, v. 4 . Perhaps Asa intended not that they should carry the matter so far. But those that draw others to sin know not what they do, nor where it will end. The beginning of sin is as the letting forth of water. However the project succeeded. Benhadad gave Baasha a powerful diversion, obliged him to leave off building Ramah and betake himself to the defence of his own country northward, which gave Asa an opportunity, not only to demolish his fortifications, but to seize the materials and convert them to his own use.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 14:14

And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

Exodus 1:11

Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses.

Deuteronomy 29:24

Even all nations shall say, Wherefore hath the Lord done thus unto this land? what meaneth the heat of this great anger?

Judges 18:28

And there was no deliverer, because it was far from Zidon, and they had no business with any man; and it was in the valley that lieth by Beth–rehob. And they built a city, and dwelt therein.

Judges 20:1

Then all the children of Israel went out, and the congregation was gathered together as one man, from Dan even to Beer–sheba, with the land of Gilead, unto the Lord in Mizpeh.

1 Kings 9:8

And at this house, which is high, every one that passeth by it shall be astonished, and shall hiss; and they shall say, Why hath the Lord done thus unto this land, and to this house?

1 Kings 9:9

And they shall answer, Because they forsook the Lord their God, who brought forth their fathers out of the land of Egypt, and have taken hold upon other gods, and have worshipped them, and served them: therefore hath the Lord brought upon them all this evil.

1 Kings 9:19

And all the cities of store that Solomon had, and cities for his chariots, and cities for his horsemen, and that which Solomon desired to build in Jerusalem, and in Lebanon, and in all the land of his dominion.

1 Kings 15:20

So Ben–hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel–beth–maachah, and all Cinneroth, with all the land of Naphtali.

2 Chronicles 8:6

And Baalath, and all the store cities that Solomon had, and all the chariot cities, and the cities of the horsemen, and all that Solomon desired to build in Jerusalem, and in Lebanon, and throughout all the land of his dominion.

2 Chronicles 17:12

And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store.

2 Chronicles 29:8

Wherefore the wrath of the Lord was upon Judah and Jerusalem, and he hath delivered them to trouble, to astonishment, and to hissing, as ye see with your eyes.

Jeremiah 5:19

And it shall come to pass, when ye shall say, Wherefore doeth the Lord our God all these things unto us? then shalt thou answer them, Like as ye have forsaken me, and served strange gods in your land, so shall ye serve strangers in a land that is not yours.

Jeremiah 13:22

And if thou say in thine heart, Wherefore come these things upon me? For the greatness of thine iniquity are thy skirts discovered, and thy heels made bare.

Jeremiah 16:10

And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our God?

Jeremiah 19:8

And I will make this city desolate, and an hissing; every one that passeth thereby shall be astonished and hiss because of all the plagues thereof.

Jeremiah 22:8

And many nations shall pass by this city, and they shall say every man to his neighbour, Wherefore hath the Lord done thus unto this great city?

Jeremiah 22:9

Then they shall answer, Because they have forsaken the covenant of the Lord their God, and worshipped other gods, and served them.

Jeremiah 22:28

Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?

Jeremiah 49:17

Also Edom shall be a desolation: every one that goeth by it shall be astonished, and shall hiss at all the plagues thereof.

Jeremiah 50:13

Because of the wrath of the Lord it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

1 Timothy 6:10

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

2 Peter 2:15

Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;

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Abel-Beth-MaachahArmiesBaashaBen-Hadad

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Verses like this

Other verses that share key original-language words with 2 Chronicles 16:4.

1 Kings 15:18

Then Asa took all the silver and the gold that were left in the treasures of the house of the Lord, and the treasures of the king’s house, and delivered them into the hand of his servants: and king Asa sent them to Ben–hadad, the son of Tabrimon, the son of Hezion, king of Syria, that dwelt at Damascus, saying,

1 Kings 15:20

So Ben–hadad hearkened unto king Asa, and sent the captains of the hosts which he had against the cities of Israel, and smote Ijon, and Dan, and Abel–beth–maachah, and all Cinneroth, with all the land of Naphtali.

Exodus 18:21

Moreover thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers of thousands, and rulers of hundreds, rulers of fifties, and rulers of tens:

Exodus 18:25

And Moses chose able men out of all Israel, and made them heads over the people, rulers of thousands, rulers of hundreds, rulers of fifties, and rulers of tens.

Genesis 19:29

And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

Genesis 20:2

And Abraham said of Sarah his wife, She is my sister: and Abimelech king of Gerar sent, and took Sarah.

Genesis 47:6

The land of Egypt is before thee; in the best of the land make thy father and brethren to dwell; in the land of Goshen let them dwell: and if thou knowest any men of activity among them, then make them rulers over my cattle.

Numbers 31:14

And Moses was wroth with the officers of the host, with the captains over thousands, and captains over hundreds, which came from the battle.

Frequently asked questions

What does 2 Chronicles 16:4 say?

2 Chronicles 16:4 (King James Version) reads: "And Ben–hadad hearkened unto king Asa, and sent the captains of his armies against the cities of Israel; and they smote Ijon, and Dan, and Abel–maim, and all the store cities of Naphtali."

Is 2 Chronicles 16:4 in the Old or New Testament?

2 Chronicles 16:4 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 16:4, what is one truth here you can carry into today?

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