2 Chronicles 2:1

Solomon determines to build a temple, 2Chr 2:1. The number of his workmen, 2Chr 2:2. Sends to Huram for artificers and materials, 2Chr 2:3-10. Huram sends him a favorable answer, and makes an agreement with him concerning the labor to be done, and the wages to be paid to his men, 2Chr 2:11-16. The number of strangers in the land, and how employed, 2Chr 2:17, 2Chr 2:18. Verse 1 A house for the name of the Lord - A temple for the worship of Jehovah. A house for his kingdom - A royal palace for his own use as king of Israel. Verse 3 Solomon sent to Huram - This man's name is written חירם Chiram in Kings; and in Chronicles, חורם Churam: there is properly no difference, only a י yod and a ו vau interchanged. See on 1Kgs 5:2 (note). Verse 6 Seeing the heaven and heaven of heavens - "For the lower heavens, the middle heavens, and the upper heavens cannot contain him, seeing he sustains all things by the arm of his power. Heaven is the throne of his glory, the earth his footstool; the deep, and the whole world, are sustained by the spirit of his Word, [ברוח מימריה beruach meqmereih]. Who am I, then, that I should build him a house?" - Targum. Save only to burn sacrifice - It is not under the hope that the house shall be able to contain him, but merely for the purpose of burning incense to him, and offering him sacrifice, that I have erected it. Verse 7 Send me - a man cunning to work - A person of great ingenuity, who is capable of planning and directing, and who may be over the other artists. Verse 11 Answered in writing - Though correspondence among persons of distinction was, in these early times, carried on by confidential messengers, yet we find that epistolary correspondence did exist, and that kings could write and read in what were called by the proud and insolent Greeks and Romans barbarous nations. Nearly two thousand years after this we find a king on the British throne who could not sign his own name. About the year of our Lord 700, Withred, king of Kent, thus concludes a charter to secure the liberties of the Church: Ego Wythredus rex Cantiae haec omnia suprascripta et confirmavi, atque, a me dictata propria manu signum sanctae crucis pro ignorantia literarum espressi; "All the above dictated by myself, I have confirmed; and because I cannot write, I have with my own hand expressed this by putting the sign of the holy cross +." - See Wilkins' Concilta. Verse 13 I have sent a cunning man - His name appears to have been Hiram, or Hiram Abi: see the notes on 1Kgs 7:13, 1Kgs 7:14. Verse 16 In floats by sea to Joppa - See the note on 1Kgs 5:9, and on the parallel places, for other matters contained in this chapter.

His kingdom - A royal palace for himself and his successors.

Preparations to Build the Temple. ( b. c. 1015.) 1 And Solomon determined to build a house for the name of the Lord , and a house for his kingdom. 2 And Solomon told out threescore and ten thousand men to bear burdens, and fourscore thousand to hew in the mountain, and three thousand and six hundred to oversee them. 3 And Solomon sent to Huram the king of Tyre, saying, As thou didst deal with David my father, and didst send him cedars to build him a house to dwell therein, even so deal with me. 4 Behold, I build a house to the name of the Lord my God, to dedicate it to him, and to burn before him sweet incense, and for the continual showbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the Lord our God. This is an ordinance for ever to Israel. 5 And the house which I build is great: for great is our God above all gods. 6 But who is able to build him a house, seeing the heaven and heaven of heavens cannot contain him? who am I then, that I should build him a house, save only to burn sacrifice before him? 7 Send me now therefore a man cunning to work in gold, and in silver, and in brass, and in iron, and in purple, and crimson, and blue, and that can skill to grave with the cunning men that are with me in Judah and in Jerusalem, whom David my father did provide. 8 Send me also cedar trees, fir trees, and algum trees, out of Lebanon: for I know that thy servants can skill to cut timber in Lebanon; and, behold, my servants shall be with thy servants, 9 Even to prepare me timber in abundance: for the house which I am about to build shall be wonderful great. 10 And, behold, I will give to thy servants, the hewers that cut timber, twenty thousand measures of beaten wheat, and twenty thousand measures of barley, and twenty thousand baths of wine, and twenty thousand baths of oil. Solomon's wisdom was given him, not merely for speculation, to entertain himself (though it is indeed a princely entertainment), nor merely for conversation, to entertain his friends, but for action; and therefore to action he immediately applies himself. Observe, I. His resolution within himself concerning his business ( v. 1 ): He determined to build, in the first place, a house for the name of the Lord. It is fit that he who is the first should be served—first a temple and then a palace, a house not so much for himself, or his own convenience and magnitude, as for the kingdom, for the honour of it among its neighbours and for the decent reception of the people whenever they had occasion to apply to their prince; so that in both he aimed at the public good. Those are the wisest men that lay out themselves most for the honour of the name of the Lord and the welfare of communities. We are not born for ourselves, but for God and our country. II. His embassy to Huram, king of Tyre, to engage his assistance in the prosecution of his designs. The purport of his errand to him is much the same here as we had it 1 Kings v. 2 , &c., only here it is more largely set forth. 1. The reasons why he makes this application to Huram are here more fully represented, for information to Huram as well as for inducement. (1.) He pleads his father's interest in Huram, and the kindness he had received from him ( v. 3 ): As thou didst deal with David, so deal with me. As we must show kindness to, so we may expect kindness from, our fathers' friends, and with them should cultivate a correspondence. (2.) He represents his design in building the temple: he intended it for a place of religious worship ( v. 4 ), that all the offerings which God had appointed for the honour of his name might be offered up there. The house was built that it might be dedicated to God and used in his service. This we should aim at in all our business, that our havings and doings may be all to the glory of God. He mentions various particular services that were there to be performed, for the instruction of Huram. The mysteries of the true religion, unlike those of the Gentile superstition, coveted not concealment. (3.) He endeavors to inspire Huram with very great and high thoughts of the God of Israel, by expressing the mighty veneration he had for his holy name: Great is our God above all gods, above all idols, above all princes. Idols are nothing, princes are little, and both under the control of the God of Israel; and therefore, [1.] "The house must be great; not in proportion to the greatness of that God to whom it is to be dedicated (for between finite and infinite there can be no proportion), but in some proportion to the great value and esteem we have for this God." [2.] "Yet, be it ever so great, it cannot be a habitation for the great God. Let not Huram think that the God of Israel, like the gods of the nations, dwells in temples made with hands, Acts xvii. 24 . No, the heaven of heavens cannot contain him. It is intended only for the convenience of his priests and worshippers, that they may have a fit place wherein to burn sacrifice before him." [3.] He looked upon himself, though a mighty prince, as unworthy the honour of being employed in this great work: Who am I that I should build him a house? It becomes us to go about every work for God with a due sense of our utter insufficiency for it and our incapacity to do any thing adequate to the divine perfections. It is part of the wisdom wherein we ought to walk towards those that are without carefully to guard against all misapprehension which any thing we say or do may occasion concerning God; so Solomon does here in his treaty with Huram. 2. The requests he makes to him are more particularly set down here. (1.) He desired Huram would furnish him with a good hand to work ( v. 7 ): Send me a man. He had cunning men with him in Jerusalem and Judah, whom David provided, 1 Chron. xxii. 15 . Let them not think but that Jews had some among them that were artists. But " send me a man to direct them. There are ingenious men in Jerusalem, but not such engravers as are in Tyre; and therefore, since temple-work must be the best in its kind, let me have the best workmen that can be got." (2.) With good materials to work on ( v. 8 ), cedar and other timber in abundance ( v. 8, 9 ); for the house must be wonderfully great, that is, very stately and magnificent, no cost must be spared, nor any contrivance wanting in it. 3. Here is Solomon's engagement to maintain the workmen ( v. 10 ), to give them so much wheat and barley, so much wine and oil. He did not feed his workmen with bread and water, but with plenty, and every thing of the best. Those that employ labourers ought to take care they be not only well paid, but well provided for with sufficient of that which is wholesome and fit for them. Let the rich masters do for their poor workmen as they would be done by if the tables were turned.