2 Chronicles 2:14

Solomon determines to build a temple, 2Chr 2:1 . The number of his workmen, 2Chr 2:2 . Sends to Huram for artificers and materials, 2Chr 2:3-10 . Huram sends him a favorable answer, and makes an agreement with him concerning the labor to be done, and the wages to be paid to his men, 2Chr 2:11-16 . The number of strangers in the land, and how employed, 2Chr 2:17 , 2Chr 2:18 . Verse 1 A house for the name of the Lord - A temple for the worship of Jehovah. A house for his kingdom - A royal palace for his own use as king of Israel. Verse 3 Solomon sent to Huram - This man's name is written חירם Chiram in Kings; and in Chronicles, חורם Churam: there is properly no difference, only a י yod and a ו vau interchanged. See on 1Kgs 5:2 (note). Verse 6 Seeing the heaven and heaven of heavens - "For the lower heavens, the middle heavens, and the upper heavens cannot contain him, seeing he sustains all things by the arm of his power. Heaven is the throne of his glory, the earth his footstool; the deep, and the whole world, are sustained by the spirit of his Word, [ברוח מימריה beruach meqmereih]. Who am I, then, that I should build him a house?" - Targum. Save only to burn sacrifice - It is not under the hope that the house shall be able to contain him, but merely for the purpose of burning incense to him, and offering him sacrifice, that I have erected it. Verse 7 Send me - a man cunning to work - A person of great ingenuity, who is capable of planning and directing, and who may be over the other artists. Verse 11 Answered in writing - Though correspondence among persons of distinction was, in these early times, carried on by confidential messengers, yet we find that epistolary correspondence did exist, and that kings could write and read in what were called by the proud and insolent Greeks and Romans barbarous nations. Nearly two thousand years after this we find a king on the British throne who could not sign his own name. About the year of our Lord 700, Withred, king of Kent, thus concludes a charter to secure the liberties of the Church: Ego Wythredus rex Cantiae haec omnia suprascripta et confirmavi, atque, a me dictata propria manu signum sanctae crucis pro ignorantia literarum espressi; "All the above dictated by myself, I have confirmed; and because I cannot write, I have with my own hand expressed this by putting the sign of the holy cross +." - See Wilkins' Concilta. Verse 13 I have sent a cunning man - His name appears to have been Hiram, or Hiram Abi: see the notes on 1Kgs 7:13 , 1Kgs 7:14 . Verse 16 In floats by sea to Joppa - See the note on 1Kgs 5:9 , and on the parallel places, for other matters contained in this chapter.

Solomon's Treaty with Hiram. ( b. c. 1015.) 11 Then Huram the king of Tyre answered in writing, which he sent to Solomon, Because the Lord hath loved his people, he hath made thee king over them. 12 Huram said moreover, Blessed be the Lord God of Israel, that made heaven and earth, who hath given to David the king a wise son, endued with prudence and understanding, that might build a house for the Lord , and a house for his kingdom. 13 And now I have sent a cunning man, endued with understanding, of Huram my father's, 14 The son of a woman of the daughters of Dan, and his father was a man of Tyre, skilful to work in gold, and in silver, in brass, in iron, in stone, and in timber, in purple, in blue, and in fine linen, and in crimson; also to grave any manner of graving, and to find out every device which shall be put to him, with thy cunning men, and with the cunning men of my lord David thy father. 15 Now therefore the wheat, and the barley, the oil, and the wine, which my lord hath spoken of, let him send unto his servants: 16 And we will cut wood out of Lebanon, as much as thou shalt need: and we will bring it to thee in floats by sea to Joppa; and thou shalt carry it up to Jerusalem. 17 And Solomon numbered all the strangers that were in the land of Israel, after the numbering wherewith David his father had numbered them; and they were found a hundred and fifty thousand and three thousand and six hundred. 18 And he set threescore and ten thousand of them to be bearers of burdens, and fourscore thousand to be hewers in the mountain, and three thousand and six hundred overseers to set the people a work. Here we have, I. The return which Huram made to Solomon's embassy, in which he shows a great respect for Solomon and a readiness to serve him. Meaner people may learn of these great ones to be neighbourly and complaisant. 1. He congratulates Israel on having such a king as Solomon was ( v. 11 ): Because the Lord loved his people, he has made thee king. Note, A wise and good government is a great blessing to a people, and may well be accounted a singular token of God's favour. He does not say, Because he loved thee (though that was true, 2 Sam. xii. 24 ) he made thee king, but because he loved his people. Princes must look upon themselves as preferred for the public good, not for their own personal satisfaction, and should rule so as to prove that they were given in love and not in anger. 2. He blesses God for raising up such a successor to David, v. 12 . It should seem that Huram was not only very well affected to the Jewish nation, and well pleased with their prosperity, but that he was proselyted to the Jewish religion, and worshipped Jehovah, the God of Israel (who was now known by that name to the neighbouring nations), as the God that made heaven and earth, and as the fountain of power as well as being; for he sets up kings. Now that the people of Israel kept close to the law and worship of God, and so preserved their honour, the neighbouring nations were as willing to be instructed by them in the true religion as Israel had been, in the days of their apostasy, to be infected with the idolatries and superstitions of their neighbours. This made them high, that they lent to many nations and did not borrow, lent truth to them, and did not borrow error from them; as when they did the contrary it was their shame. 3. He sent him a very ingenious curious workman, that would not fail to answer his expectations in every thing, one that had both Jewish and Gentile blood meeting in him; for his mother was an Israelite (Huram thought she was of the tribe of Dan, and therefore says so here, v. 14 , but it seems she was of the tribe of Naphtali, 1 Kings vii. 14 ), but his father was a Tyrian—a good omen of uniting Jew and Gentile in the gospel temple, as it was afterwards when the building of the second temple was greatly furthered by Darius ( Ezra vi. ), who is supposed to have been the son of Esther—an Israelite by the mother's side. 4. He engaged for the timber, as much as he would have occasion for, and undertook to deliver it at Joppa, and withal signified his dependence upon Solomon for the maintenance of the workmen as he had promised, v. 15, 16 . This agreement we had, 1 Kings v. 8, 9 . II. The orders which Solomon gave about the workmen. He would not employ the free-born Israelites in the drudgery work of the temple itself, not so much as to be overseers of it. In this he employed the strangers who were proselyted to the Jewish religion, who had not lands of inheritance in Canaan as the Israelites had, and therefore applied to trades, and got their living by their ingenuity and industry. There were, at this time, vast numbers of them in the land ( v. 17 ), who, if they were of any of the devoted nations, perhaps fell within the case, and therefore fell under the law, of the Gibeonites, to be hewers of wood for the congregation: if not, yet being in many respects well provided for by the law of Moses, and put upon an equal footing with the native Israelites, they were bound in gratitude to do what they could for the service of the temple. Yet, no doubt, they were well paid in money or money's worth: the law was, Thou shalt not oppress a stranger. The distribution of them we have here ( v. 2 , and again v. 18 ), in all 150 000. Canaan was a fruitful land, that found meat for so many mouths more than the numerous natives; and the temple was a vast building, that found work for so many hands. Mr. Fuller suggests that the expedient peculiar to this structure, of framing all beforehand, must needs increase the work. I think it rather left so much the more room for this vast multitude of hands to be employed in it; for in the forest of Lebanon they might all be at work together, without crowding one another, which they could not have been upon Mount Sion. And, if there had not been such vast numbers employed, so large and curious a fabric, which was begun and ended in seven years, might, for aught I know, have been as long in building as St. Paul's.

Of Dan, &c. - A good omen of uniting Jew and Gentile in the gospel - temple.