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2 Chronicles 25:1

Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem.

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Amaziah was twenty-five years old when he began to reign, and he reigned twenty-nine years in Jerusalem. His mother’s name was Jehoaddan, of Jerusalem.

Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.

Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother’s name was Jehoaddan of Jerusalem.

25:2 And he did that which was right in the sight of the LORD, but not with a perfect heart.

What does 2 Chronicles 25:1 mean?

2 Chronicles 25:1 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אֲמַצְיָה (ʼĂmatsyâh), עֶשְׂרִים (ʻesrîym), חָמֵשׁ (châmêsh). It connects to 2 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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AmaziahאֲמַצְיָהʼĂmatsyâh/am-ats-yaw'/H558Amatsjah, the name of four Israelites
was
twentyעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
and
fiveחָמֵשׁchâmêsh/khaw-maysh'/H2568five
yearsשָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
oldבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
when
he
began
to
reign,מָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
and
he
reignedמָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
twentyעֶשְׂרִיםʻesrîym/es-reem'/H6242twenty; also (ordinal) twentieth
and
nineתֵּשַׁעtêshaʻ/tay'-shah/H8672nine or (ordinal) ninth
yearsשָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
in
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
And
his
mother'sאֵםʼêm/ame/H517a mother (as the bond of the family); in a wide sense (both literally and figuratively (like father))
nameשֵׁםshêm/shame/H8034an appellation, as amark or memorial of individuality; by implication honor, authority, character
was
JehoaddanיְהוֹעַדִּיןYᵉhôwʻaddîyn/yeh-ho-ad-deen'/H3086Jehoaddin or Jehoaddan, an Israelitess
of
Jerusalem.יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine

Commentary on 2 Chronicles 25:1

HENRY_FULL · 2 Chronicles 25:1–9
haphat's Prosperity. ( b. c. 911.) 10 And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. 12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store. 13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem. 14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand. 15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand. 16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord ; and with him two hundred thousand mighty men of valour. 17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand. 18 And next him was Jehozabad, and with him a hundred and fourscore thousand ready prepared for the war. 19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah. We have here a further account of Jehoshaphat's great prosperity and the flourishing state of his kingdom. I. He had good interest in the neighbouring princes and nations. Though he was not perhaps so great a soldier as David (which might have made him their terror), nor so great a scholar as Solomon (which might have made him their oracle), yet the fear of the Lord fell so upon them (that is, God so influenced and governed their spirits) that they had all a reverence for him, v. 10 . And, 1. None of them made war against him. God's good providence so ordered it that, while the princes and priests were instructing and reforming the country, none of his neighbours gave him any molestations, to take him off from that good work. Thus when Jacob and his sons were going to worship at Bethel the terror of God was upon the neighbouring cities, that they did not pursue after them, Gen. xxxv. 5 , and see Exod. xxxiv. 24 . 2. Many of them brought presents to him ( v. 11 ), to secure his friendship. Perhaps these were a tribute imposed upon them by Asa, who made himself master of the cities of the Philistines, and the tents of the Arabians, ch. xiv. 14, 15 . With the 7700 rams, and the same number of he-goats, which the Arabians brought, there was probably a proportionable number of ewes and lambs, she-goats and kids. II. He had a very considerable stores laid up in the cities of Judah. He pulled down his barns, and built larger ( v. 12 ), castles and cities of store, for arms and victuals. He was a man of business, and aimed at the public good in all his undertakings, either to preserve the peace or prepare for war. III. He had the militia in good order. It was never in better since David modelled it. Five lord-lieutenants (if I may so call them) are here named, with the numbers of those under their command (the serviceable men, that were fit for war in their respective districts), three in Judah, and two in Benjamin. It is said of one of these great commanders, Amasiah, that he willingly offered himself unto the Lord ( v. 16 ), not only to the king, to serve him in this post, but to the Lord, to glorify him in it. He was the most eminent among them for religion, he accepted the place, not for the honour, or power, or profit of it, but for conscience' sake towards God, that he might serve his country,. It was usual for great generals then to offer of their spoils to the Lord, 1 Chron. xxvi. 26 . But this good man offered himself first to the Lord, and then his dedicated things. The number of the soldiers under these five generals amounts to 1,160 000 men, a vast number for so small a compass of ground as Judah's and Benjamin's lot to furnish out and maintain. Abijah could bring into the field but 400,000 ( ch. xiii. 3 ), Asa not 600,000 ( ch. xiv. 8 ), yet Jehoshaphat has at command almost 1,200 000. But it must be considered, 1. That God had promised to make the seed of Abraham like the sand of the sea for number. 2. There had now been a long peace. 3. We may suppose that the city of Jerusalem was very much enlarged. 4. Many had come over to them from the kingdom of Israel ( ch. xv. 19 ), which would increase the numbers of the people. 5. Jehoshaphat was under a special blessing of God, which made his affairs to prosper greatly. The armies, we may suppose, were dispersed all the country over, and each man resided for the most part on his own estate; but they appeared often, to be mustered and trained, and were ready at call whenever there was occasion. The commanders waited on the king ( v. 19 ) as officers of his court, privy-counsellors, and ministers of state. But, lastly, observe, It was not this formidable army that struck a terror upon the neighbouring nations, that restrained them from attempting any thing against Israel, or obliged them to pay tribute, but the fear of God which fell upon them when Jehoshaphat reformed his country and set up a preaching ministry in it, v. 10 . The ordinances of God are more the strength and safety of a kingdom than its military force—its men of God more than its men of war.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Kings

Verses like this

Other verses that share key original-language words with 2 Chronicles 25:1.

2 Chronicles 27:1

Jotham was twenty and five years old when he began to reign, and he reigned sixteen years in Jerusalem. His mother's name also was Jerushah, the daughter of Zadok.

2 Chronicles 27:8

He was five and twenty years old when he began to reign, and reigned sixteen years in Jerusalem.

2 Chronicles 36:5

Jehoiakim was twenty and five years old when he began to reign, and he reigned eleven years in Jerusalem: and he did that which was evil in the sight of the LORD his God.

2 Kings 23:36

Jehoiakim was twenty and five years old when he began to reign; and he reigned eleven years in Jerusalem. And his mother's name was Zebudah, the daughter of Pedaiah of Rumah.

Genesis 12:4

So Abram departed, as the LORD had spoken unto him; and Lot went with him: and Abram was seventy and five years old when he departed out of Haran.

Genesis 17:1

And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him, I am the Almighty God; walk before me, and be thou perfect. perfect: or, upright, or, sincere

Genesis 5:30

And Lamech lived after he begat Noah five hundred ninety and five years, and begat sons and daughters:

Numbers 8:24

This is it that belongeth unto the Levites: from twenty and five years old and upward they shall go in to wait upon the service of the tabernacle of the congregation: to: Heb. to war the warfare of, etc

Frequently asked questions

What does 2 Chronicles 25:1 say?

2 Chronicles 25:1 (King James Version) reads: "Amaziah was twenty and five years old when he began to reign, and he reigned twenty and nine years in Jerusalem. And his mother's name was Jehoaddan of Jerusalem."

Is 2 Chronicles 25:1 in the Old or New Testament?

2 Chronicles 25:1 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 25:1, what is one truth here you can carry into today?

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