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2 Chronicles 25:7

25:6 He hired also an hundred thousand mighty men of valour out of Israel for an hundred talents of silver.
But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim.

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A man of God came to him, saying, “O king, don’t let the army of Israel go with you, for Yahweh is not with Israel, with all the children of Ephraim.

But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the Lord is not with Israel, to wit, with all the children of Ephraim.

But there came a man of God to him, saying, O king, let not the army of Israel go with you; for the LORD is not with Israel, to wit, with all the children of Ephraim.

25:8 But if thou wilt go, do it, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

What does 2 Chronicles 25:7 mean?

2 Chronicles 25:7 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include בּוֹא (bôwʼ), אִישׁ (ʼîysh), אֱלֹהִים (ʼĕlôhîym). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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But
there
cameבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
a
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
to
him,
saying,אָמַרʼâmar/aw-mar'/H559to say (used with great latitude)
O
king,מֶלֶךְmelek/meh'-lek/H4428a king
let
not
the
armyצָבָאtsâbâʼ/tsaw-baw'/H6635a mass of persons (or figuratively, things), especially reg. organized forwar (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship)
of
IsraelיִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
goבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
with
thee;
for
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
is
not
with
Israel,יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
to
wit,
with
all
the
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Ephraim.אֶפְרַיִםʼEphrayim/ef-rah'-yim/H669Ephrajim, a son of Joseph; also the tribe descended from him, and its territory

Commentary on 2 Chronicles 25:7

HENRY_FULL · 2 Chronicles 25:1–9
haphat's Prosperity. ( b. c. 911.) 10 And the fear of the Lord fell upon all the kingdoms of the lands that were round about Judah, so that they made no war against Jehoshaphat. 11 Also some of the Philistines brought Jehoshaphat presents, and tribute silver; and the Arabians brought him flocks, seven thousand and seven hundred rams, and seven thousand and seven hundred he goats. 12 And Jehoshaphat waxed great exceedingly; and he built in Judah castles, and cities of store. 13 And he had much business in the cities of Judah: and the men of war, mighty men of valour, were in Jerusalem. 14 And these are the numbers of them according to the house of their fathers: Of Judah, the captains of thousands; Adnah the chief, and with him mighty men of valour three hundred thousand. 15 And next to him was Jehohanan the captain, and with him two hundred and fourscore thousand. 16 And next him was Amasiah the son of Zichri, who willingly offered himself unto the Lord ; and with him two hundred thousand mighty men of valour. 17 And of Benjamin; Eliada a mighty man of valour, and with him armed men with bow and shield two hundred thousand. 18 And next him was Jehozabad, and with him a hundred and fourscore thousand ready prepared for the war. 19 These waited on the king, beside those whom the king put in the fenced cities throughout all Judah. We have here a further account of Jehoshaphat's great prosperity and the flourishing state of his kingdom. I. He had good interest in the neighbouring princes and nations. Though he was not perhaps so great a soldier as David (which might have made him their terror), nor so great a scholar as Solomon (which might have made him their oracle), yet the fear of the Lord fell so upon them (that is, God so influenced and governed their spirits) that they had all a reverence for him, v. 10 . And, 1. None of them made war against him. God's good providence so ordered it that, while the princes and priests were instructing and reforming the country, none of his neighbours gave him any molestations, to take him off from that good work. Thus when Jacob and his sons were going to worship at Bethel the terror of God was upon the neighbouring cities, that they did not pursue after them, Gen. xxxv. 5 , and see Exod. xxxiv. 24 . 2. Many of them brought presents to him ( v. 11 ), to secure his friendship. Perhaps these were a tribute imposed upon them by Asa, who made himself master of the cities of the Philistines, and the tents of the Arabians, ch. xiv. 14, 15 . With the 7700 rams, and the same number of he-goats, which the Arabians brought, there was probably a proportionable number of ewes and lambs, she-goats and kids. II. He had a very considerable stores laid up in the cities of Judah. He pulled down his barns, and built larger ( v. 12 ), castles and cities of store, for arms and victuals. He was a man of business, and aimed at the public good in all his undertakings, either to preserve the peace or prepare for war. III. He had the militia in good order. It was never in better since David modelled it. Five lord-lieutenants (if I may so call them) are here named, with the numbers of those under their command (the serviceable men, that were fit for war in their respective districts), three in Judah, and two in Benjamin. It is said of one of these great commanders, Amasiah, that he willingly offered himself unto the Lord ( v. 16 ), not only to the king, to serve him in this post, but to the Lord, to glorify him in it. He was the most eminent among them for religion, he accepted the place, not for the honour, or power, or profit of it, but for conscience' sake towards God, that he might serve his country,. It was usual for great generals then to offer of their spoils to the Lord, 1 Chron. xxvi. 26 . But this good man offered himself first to the Lord, and then his dedicated things. The number of the soldiers under these five generals amounts to 1,160 000 men, a vast number for so small a compass of ground as Judah's and Benjamin's lot to furnish out and maintain. Abijah could bring into the field but 400,000 ( ch. xiii. 3 ), Asa not 600,000 ( ch. xiv. 8 ), yet Jehoshaphat has at command almost 1,200 000. But it must be considered, 1. That God had promised to make the seed of Abraham like the sand of the sea for number. 2. There had now been a long peace. 3. We may suppose that the city of Jerusalem was very much enlarged. 4. Many had come over to them from the kingdom of Israel ( ch. xv. 19 ), which would increase the numbers of the people. 5. Jehoshaphat was under a special blessing of God, which made his affairs to prosper greatly. The armies, we may suppose, were dispersed all the country over, and each man resided for the most part on his own estate; but they appeared often, to be mustered and trained, and were ready at call whenever there was occasion. The commanders waited on the king ( v. 19 ) as officers of his court, privy-counsellors, and ministers of state. But, lastly, observe, It was not this formidable army that struck a terror upon the neighbouring nations, that restrained them from attempting any thing against Israel, or obliged them to pay tribute, but the fear of God which fell upon them when Jehoshaphat reformed his country and set up a preaching ministry in it, v. 10 . The ordinances of God are more the strength and safety of a kingdom than its military force—its men of God more than its men of war.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Kings

Verses like this

Other verses that share key original-language words with 2 Chronicles 25:7.

Genesis 2:16

And the LORD God commanded the man, saying, Of every tree of the garden thou mayest freely eat: thou: Heb. eating thou shalt eat

Genesis 2:18

And the LORD God said, It is not good that the man should be alone; I will make him an help meet for him. meet: Heb. as before him

Genesis 2:19

And out of the ground the LORD God formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof. Adam: or, the man

Genesis 2:22

And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. made: Heb. builded

Genesis 3:1

Now the serpent was more subtil than any beast of the field which the LORD God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden? Yea: Heb. Yea, because, etc.

Genesis 4:1

And Adam knew Eve his wife; and she conceived, and bare Cain, and said, I have gotten a man from the LORD. Cain: that is, Gotten, or, Acquired

Genesis 7:1

And the LORD said unto Noah, Come thou and all thy house into the ark; for thee have I seen righteous before me in this generation.

Genesis 1:11

And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so. grass: Heb. tender grass

Frequently asked questions

What does 2 Chronicles 25:7 say?

2 Chronicles 25:7 (King James Version) reads: "But there came a man of God to him, saying, O king, let not the army of Israel go with thee; for the LORD is not with Israel, to wit, with all the children of Ephraim."

Is 2 Chronicles 25:7 in the Old or New Testament?

2 Chronicles 25:7 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 25:7, what is one truth here you can carry into today?

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