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2 Chronicles 28:25

28:24 And Ahaz gathered together the vessels of the house of God, and cut in pieces the vessels of the house of God, and shut up the doors of the house of the LORD, and he made him altars in every corner of Jerusalem.
And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers. to burn: or, to offer

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In every city of Judah he made high places to burn incense to other gods, and provoked Yahweh, the God of his fathers, to anger.

And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the Lord God of his fathers.

And in every several city of Judah he made high places to burn incense to other gods, and provoked to anger the LORD God of his fathers. ¶

28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

What does 2 Chronicles 28:25 mean?

2 Chronicles 28:25 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עִיר (ʻîyr), יְהוּדָה (Yᵉhûwdâh), עָשָׂה (ʻâsâh). It connects to 7 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
in
every
several
cityעִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
he
madeעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
high
placesבָּמָהbâmâh/bam-maw'/H1116an elevation
to
burn
incenseקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
unto
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
gods,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
and
provoked
to
angerכַּעַסkaʻaç/kaw-as'/H3707to trouble; by implication, to grieve, rage, be indignant
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
his
fathers.אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
to
burn:
or,
to
offer

Commentary on 2 Chronicles 28:25

HENRY_FULL · 2 Chronicles 28:25–27
y Wrecked. ( b. c. 892.) 31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. 32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord . 33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. 35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: 36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber. 37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish. We are now drawing towards the close of the history of Jehoshaphat's reign, for a further account of which those who lived when this book was published were referred to an authentic history of it, written by Jehu the prophet ( ch. xix. 2 ), which was then extant, v. 34 . This was the general character of his reign, that he did that which was right in the sight of the Lord, kept close to the worship of God himself and did what he could to keep his people close to it. But two things are here to be lamented:—1. The people still retained a partiality for the high places, v. 33 . Those that were erected to the honour of strange gods were taken away ( ch. xvii. 6 ); but those where the true God was worshipped, being less culpable, were thought allowable, and Jehoshaphat was loth to disoblige the people so far as to take them away, for as yet they had not prepared their hearts to serve the God of their fathers. They complied with Jehoshaphat's reformation because they could not for shame do otherwise, but they were not hearty in it, did not direct their hearts to God in it, did not act in it from any good principle nor with any zeal or resolution: and the best magistrates cannot bring to pass what they would, in reformation, when the people are cool in it. 2. Jehoshaphat himself still retained a partiality for the house of Ahab, because he had married his son to a daughter of that family, though he had been plainly reproved for it and had like to have smarted for it. He saw and knew that Ahaziah, the son of Ahab, did very wickedly, and therefore could not expect to prosper; yet he joined himself with him, not in war, as with his father, but in trade, became his partner in an East India fleet bound for Ophir, v. 35, 36 . There is an emphasis laid upon the time— after this, after God had done such great things for him, without any such scandalous and pernicious confederacies, given him not only victory, but wealth, yet after this to go and join himself with a wicked king was very ungrateful. After God had given him such a deliverance as this should he again break God's commandments, and join in affinity with the people of these abominations? What could he expect but that God should be angry with him? Ezra ix. 13, 14 . Yet he sends to him, to show him his error and bring him to repentance, (1.) By a prophet, who foretold the blasting of his project, v. 37 . And, (2.) By a storm, which broke the ships in the port before they set sail, by which he was warned to break off his alliance with Ahaziah; and it seems he took the warning, for, when Ahaziah afterwards pressed him to join with him, he would not, 1 Kings xxii. 49 . See how pernicious a thing it is to join in friendship and society with evil-doers. It is a hard matter to break off from it. A man may much better keep himself from being taken in the snare than recover himself out of it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Deuteronomy 29:4

Yet the LORD hath not given you an heart to perceive, and eyes to see, and ears to hear, unto this day.

1 Samuel 7:3

And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines.

2 Chronicles 12:14

And he did evil, because he prepared not his heart to seek the LORD. prepared: or, fixed

2 Chronicles 14:3

For he took away the altars of the strange gods, and the high places, and brake down the images, and cut down the groves: images: Heb. statues

2 Chronicles 17:6

And his heart was lifted up in the ways of the LORD: moreover he took away the high places and groves out of Judah. was: that is, was encouraged

2 Chronicles 19:3

Nevertheless there are good things found in thee, in that thou hast taken away the groves out of the land, and hast prepared thine heart to seek God.

2 Chronicles 30:19

That prepareth his heart to seek God, the LORD God of his fathers, though he be not cleansed according to the purification of the sanctuary.

Topics

Kings

Verses like this

Other verses that share key original-language words with 2 Chronicles 28:25.

1 Kings 12:32

And Jeroboam ordained a feast in the eighth month, on the fifteenth day of the month, like unto the feast that is in Judah, and he offered upon the altar. So did he in Bethel, sacrificing unto the calves that he had made: and he placed in Bethel the priests of the high places which he had made. offered: or, went up to the altar, etc sacrificing: or, to sacrifice

2 Chronicles 34:25

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

2 Kings 17:11

And there they burnt incense in all the high places, as did the heathen whom the LORD carried away before them; and wrought wicked things to provoke the LORD to anger:

Exodus 5:8

And the tale of the bricks, which they did make heretofore, ye shall lay upon them; ye shall not diminish ought thereof: for they be idle; therefore they cry, saying, Let us go and sacrifice to our God.

Genesis 44:16

And Judah said, What shall we say unto my lord? what shall we speak? or how shall we clear ourselves? God hath found out the iniquity of thy servants: behold, we are my lord's servants, both we, and he also with whom the cup is found.

Judges 2:12

And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

Judges 2:19

And it came to pass, when the judge was dead, that they returned, and corrupted themselves more than their fathers, in following other gods to serve them, and to bow down unto them; they ceased not from their own doings, nor from their stubborn way. corrupted: or, were corrupt ceased: Heb. let nothing fall of their

Judges 20:18

And the children of Israel arose, and went up to the house of God, and asked counsel of God, and said, Which of us shall go up first to the battle against the children of Benjamin? And the LORD said, Judah shall go up first.

Frequently asked questions

What does 2 Chronicles 28:25 say?

2 Chronicles 28:25 (King James Version) reads: "And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers. to burn: or, to offer"

Is 2 Chronicles 28:25 in the Old or New Testament?

2 Chronicles 28:25 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 28:25, what is one truth here you can carry into today?

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