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2 Chronicles 28:26

28:25 And in every several city of Judah he made high places to burn incense unto other gods, and provoked to anger the LORD God of his fathers. to burn: or, to offer
Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

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Now the rest of his acts, and all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.

28:27 And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

What does 2 Chronicles 28:26 mean?

2 Chronicles 28:26 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יֶתֶר (yether), דָּבָר (dâbâr), דֶּרֶךְ (derek). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Now
the
restיֶתֶרyether/yeh'-ther/H3499properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)
of
his
actsדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
and
of
all
his
ways,דֶּרֶךְderek/deh'-rek/H1870a road (as trodden); figuratively, a course of life or mode of action, often adverb
firstרִאשׁוֹןriʼshôwn/ree-shone'/H7223first, in place, time or rank (as adjective or noun)
and
last,אַחֲרוֹןʼachărôwn/akh-ar-one'/H314hinder; generally, late or last; specifically (as facing the east) western
behold,
they
are
writtenכָּתַבkâthab/kaw-thab'/H3789to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
in
the
bookסֵפֶרçêpher/say'-fer/H5612properly, writing (the art or a document); by implication, a book
of
the
kingsמֶלֶךְmelek/meh'-lek/H4428a king
of
JudahיְהוּדָהYᵉhûwdâh/yeh-hoo-daw'/H3063Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory
and
Israel.יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Commentary on 2 Chronicles 28:26

HENRY_FULL · 2 Chronicles 28:25–27
y Wrecked. ( b. c. 892.) 31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. 32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord . 33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. 35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: 36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber. 37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish. We are now drawing towards the close of the history of Jehoshaphat's reign, for a further account of which those who lived when this book was published were referred to an authentic history of it, written by Jehu the prophet ( ch. xix. 2 ), which was then extant, v. 34 . This was the general character of his reign, that he did that which was right in the sight of the Lord, kept close to the worship of God himself and did what he could to keep his people close to it. But two things are here to be lamented:—1. The people still retained a partiality for the high places, v. 33 . Those that were erected to the honour of strange gods were taken away ( ch. xvii. 6 ); but those where the true God was worshipped, being less culpable, were thought allowable, and Jehoshaphat was loth to disoblige the people so far as to take them away, for as yet they had not prepared their hearts to serve the God of their fathers. They complied with Jehoshaphat's reformation because they could not for shame do otherwise, but they were not hearty in it, did not direct their hearts to God in it, did not act in it from any good principle nor with any zeal or resolution: and the best magistrates cannot bring to pass what they would, in reformation, when the people are cool in it. 2. Jehoshaphat himself still retained a partiality for the house of Ahab, because he had married his son to a daughter of that family, though he had been plainly reproved for it and had like to have smarted for it. He saw and knew that Ahaziah, the son of Ahab, did very wickedly, and therefore could not expect to prosper; yet he joined himself with him, not in war, as with his father, but in trade, became his partner in an East India fleet bound for Ophir, v. 35, 36 . There is an emphasis laid upon the time— after this, after God had done such great things for him, without any such scandalous and pernicious confederacies, given him not only victory, but wealth, yet after this to go and join himself with a wicked king was very ungrateful. After God had given him such a deliverance as this should he again break God's commandments, and join in affinity with the people of these abominations? What could he expect but that God should be angry with him? Ezra ix. 13, 14 . Yet he sends to him, to show him his error and bring him to repentance, (1.) By a prophet, who foretold the blasting of his project, v. 37 . And, (2.) By a storm, which broke the ships in the port before they set sail, by which he was warned to break off his alliance with Ahaziah; and it seems he took the warning, for, when Ahaziah afterwards pressed him to join with him, he would not, 1 Kings xxii. 49 . See how pernicious a thing it is to join in friendship and society with evil-doers. It is a hard matter to break off from it. A man may much better keep himself from being taken in the snare than recover himself out of it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

1 Kings 16:1

Then the word of the LORD came to Jehu the son of Hanani against Baasha, saying,

1 Kings 16:7

And also by the hand of the prophet Jehu the son of Hanani came the word of the LORD against Baasha, and against his house, even for all the evil that he did in the sight of the LORD, in provoking him to anger with the work of his hands, in being like the house of Jeroboam; and because he killed him.

2 Chronicles 12:15

Now the acts of Rehoboam, first and last, are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? And there were wars between Rehoboam and Jeroboam continually. book: Heb. words

2 Chronicles 13:22

And the rest of the acts of Abijah, and his ways, and his sayings, are written in the story of the prophet Iddo.

2 Chronicles 16:11

And, behold, the acts of Asa, first and last, lo, they are written in the book of the kings of Judah and Israel.

2 Chronicles 19:2

And Jehu the son of Hanani the seer went out to meet him, and said to king Jehoshaphat, Shouldest thou help the ungodly, and love them that hate the LORD? therefore is wrath upon thee from before the LORD.

Topics

Kings

Verses like this

Other verses that share key original-language words with 2 Chronicles 28:26.

Deuteronomy 24:3

And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die, which took her to be his wife;

1 Kings 11:41

And the rest of the acts of Solomon, and all that he did, and his wisdom, are they not written in the book of the acts of Solomon? acts: or, words, or, things

1 Kings 14:19

And the rest of the acts of Jeroboam, how he warred, and how he reigned, behold, they are written in the book of the chronicles of the kings of Israel.

1 Kings 14:29

Now the rest of the acts of Rehoboam, and all that he did, are they not written in the book of the chronicles of the kings of Judah?

1 Kings 15:23

The rest of all the acts of Asa, and all his might, and all that he did, and the cities which he built, are they not written in the book of the chronicles of the kings of Judah? Nevertheless in the time of his old age he was diseased in his feet.

1 Kings 15:31

Now the rest of the acts of Nadab, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

1 Kings 15:7

Now the rest of the acts of Abijam, and all that he did, are they not written in the book of the chronicles of the kings of Judah? And there was war between Abijam and Jeroboam.

1 Kings 16:14

Now the rest of the acts of Elah, and all that he did, are they not written in the book of the chronicles of the kings of Israel?

Frequently asked questions

What does 2 Chronicles 28:26 say?

2 Chronicles 28:26 (King James Version) reads: "Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel."

Is 2 Chronicles 28:26 in the Old or New Testament?

2 Chronicles 28:26 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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