Bible/2 Chronicles/28

2 Chronicles 28:27

28:26 Now the rest of his acts and of all his ways, first and last, behold, they are written in the book of the kings of Judah and Israel.
And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

KJV

Save image

Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem, because they didn’t bring him into the tombs of the kings of Israel; and Hezekiah his son reigned in his place.

And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.

And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchers of the kings of Israel: and Hezekiah his son reigned in his stead.

What does 2 Chronicles 28:27 mean?

2 Chronicles 28:27 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אָחָז (ʼÂchâz), שָׁכַב (shâkab), אָב (ʼâb). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
AhazאָחָזʼÂchâz/aw-khawz'/H271Achaz, the name of a Jewish king and of an Israelite
sleptשָׁכַבshâkab/shaw-kab'/H7901to lie down (for rest, sexual connection, decease or any other purpose)
with
his
fathers,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
and
they
buriedקָבַרqâbar/kaw-bar'/H6912to inter
him
in
the
city,עִירʻîyr/eer/H5892a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
even
in
Jerusalem:יְרוּשָׁלַ͏ִםYᵉrûwshâlaim/yer-oo-shaw-lah'-im/H3389Jerushalaim or Jerushalem, the capital city of Palestine
but
they
broughtבּוֹאbôwʼ/bo/H935to go or come (in a wide variety of applications)
him
not
into
the
sepulchresקֶבֶרqeber/keh'-ber/H6913a sepulchre
of
the
kingsמֶלֶךְmelek/meh'-lek/H4428a king
of
Israel:יִשְׂרָאֵלYisrâʼêl/yis-raw-ale'/H3478Jisrael, a symbolical name of Jacob; also (typically) of his posterity
and
HezekiahיְחִזְקִיָּהYᵉchizqîyâh/yekh-iz-kee-yaw'/H3169Jechizkijah, the name of five Israelites
his
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
reignedמָלַךְmâlak/maw-lak'/H4427to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel
in
his
stead.

Commentary on 2 Chronicles 28:27

HENRY_FULL · 2 Chronicles 28:25–27
y Wrecked. ( b. c. 892.) 31 And Jehoshaphat reigned over Judah: he was thirty and five years old when he began to reign, and he reigned twenty and five years in Jerusalem. And his mother's name was Azubah the daughter of Shilhi. 32 And he walked in the way of Asa his father, and departed not from it, doing that which was right in the sight of the Lord . 33 Howbeit the high places were not taken away: for as yet the people had not prepared their hearts unto the God of their fathers. 34 Now the rest of the acts of Jehoshaphat, first and last, behold, they are written in the book of Jehu the son of Hanani, who is mentioned in the book of the kings of Israel. 35 And after this did Jehoshaphat king of Judah join himself with Ahaziah king of Israel, who did very wickedly: 36 And he joined himself with him to make ships to go to Tarshish: and they made the ships in Ezion-geber. 37 Then Eliezer the son of Dodavah of Mareshah prophesied against Jehoshaphat, saying, Because thou hast joined thyself with Ahaziah, the Lord hath broken thy works. And the ships were broken, that they were not able to go to Tarshish. We are now drawing towards the close of the history of Jehoshaphat's reign, for a further account of which those who lived when this book was published were referred to an authentic history of it, written by Jehu the prophet ( ch. xix. 2 ), which was then extant, v. 34 . This was the general character of his reign, that he did that which was right in the sight of the Lord, kept close to the worship of God himself and did what he could to keep his people close to it. But two things are here to be lamented:—1. The people still retained a partiality for the high places, v. 33 . Those that were erected to the honour of strange gods were taken away ( ch. xvii. 6 ); but those where the true God was worshipped, being less culpable, were thought allowable, and Jehoshaphat was loth to disoblige the people so far as to take them away, for as yet they had not prepared their hearts to serve the God of their fathers. They complied with Jehoshaphat's reformation because they could not for shame do otherwise, but they were not hearty in it, did not direct their hearts to God in it, did not act in it from any good principle nor with any zeal or resolution: and the best magistrates cannot bring to pass what they would, in reformation, when the people are cool in it. 2. Jehoshaphat himself still retained a partiality for the house of Ahab, because he had married his son to a daughter of that family, though he had been plainly reproved for it and had like to have smarted for it. He saw and knew that Ahaziah, the son of Ahab, did very wickedly, and therefore could not expect to prosper; yet he joined himself with him, not in war, as with his father, but in trade, became his partner in an East India fleet bound for Ophir, v. 35, 36 . There is an emphasis laid upon the time— after this, after God had done such great things for him, without any such scandalous and pernicious confederacies, given him not only victory, but wealth, yet after this to go and join himself with a wicked king was very ungrateful. After God had given him such a deliverance as this should he again break God's commandments, and join in affinity with the people of these abominations? What could he expect but that God should be angry with him? Ezra ix. 13, 14 . Yet he sends to him, to show him his error and bring him to repentance, (1.) By a prophet, who foretold the blasting of his project, v. 37 . And, (2.) By a storm, which broke the ships in the port before they set sail, by which he was warned to break off his alliance with Ahaziah; and it seems he took the warning, for, when Ahaziah afterwards pressed him to join with him, he would not, 1 Kings xxii. 49 . See how pernicious a thing it is to join in friendship and society with evil-doers. It is a hard matter to break off from it. A man may much better keep himself from being taken in the snare than recover himself out of it.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Topics

Kings

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 28:27.

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 19:32

Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

Genesis 19:33

And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

Genesis 19:34

And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

Genesis 19:35

And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

Genesis 19:4

But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

Genesis 23:4

I am a stranger and a sojourner with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

Genesis 23:6

Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead. a mighty: Heb. a prince of God

Frequently asked questions

What does 2 Chronicles 28:27 say?

2 Chronicles 28:27 (King James Version) reads: "And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead."

Is 2 Chronicles 28:27 in the Old or New Testament?

2 Chronicles 28:27 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 28:27, what is one truth here you can carry into today?

Plan a sermon or study on 2 Chronicles 28:27
28:26Read all of 2 Chronicles 28