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2 Chronicles 30:22

30:21 And the children of Israel that were present at Jerusalem kept the feast of unleavened bread seven days with great gladness: and the Levites and the priests praised the LORD day by day, singing with loud instruments unto the LORD. present: Heb. found loud: Heb. instruments of strength
And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. comfortably: Heb. to the heart of all

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Hezekiah spoke encouragingly to all the Levites who had good understanding in the service of Yahweh. So they ate throughout the feast for the seven days, offering sacrifices of peace offerings, and making confession to Yahweh, the God of their fathers.

And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the Lord: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the Lord God of their fathers.

And Hezekiah spoke comfortably to all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers.

30:23 And the whole assembly took counsel to keep other seven days: and they kept other seven days with gladness.

What does 2 Chronicles 30:22 mean?

2 Chronicles 30:22 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יְחִזְקִיָּה (Yᵉchizqîyâh), דָבַר (dâbar), לֵב (lêb). It connects to 3 cross-referenced passages elsewhere in Scripture.

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And
HezekiahיְחִזְקִיָּהYᵉchizqîyâh/yekh-iz-kee-yaw'/H3169Jechizkijah, the name of five Israelites
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
comfortablyלֵבlêb/labe/H3820the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything
unto
all
the
LevitesלֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
that
taughtשָׂכַלsâkal/saw-kal'/H7919to be (causatively, make or act) circumspect and hence, intelligent
the
goodטוֹבṭôwb/tobe/H2896good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)
knowledgeשֶׂכֶלsekel/seh'-kel/H7922intelligence; by implication, success
of
the
LORD:יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
and
they
did
eatאָכַלʼâkal/aw-kal'/H398to eat (literally or figuratively)
throughout
the
feastמוֹעֵדmôwʻêd/mo-ade'/H4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
sevenשֶׁבַעshebaʻ/sheh'-bah/H7651seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number
days,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
offeringזָבַחzâbach/zaw-bakh'/H2076to slaughter an animal (usually in sacrifice)
peaceשֶׁלֶםshelem/sheh'-lem/H8002properly, requital, i.e. a (voluntary) sacrifice in thanks
offerings,זֶבַחzebach/zeh'-bakh/H2077properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)
and
making
confessionיָדָהyâdâh/yaw-daw'/H3034physically, to throw (a stone, an arrow) at or away; especially to revere or worship (with extended hands); intensively, to bemoan (by wringing the hands)
to
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
of
their
fathers.אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
comfortably:
Heb.
to
the
heart
of
all

Commentary on 2 Chronicles 30:22

HENRY_FULL · 2 Chronicles 30:13–22
l-caps">b. c. 878.) 12 Now when Athaliah heard the noise of the people running and praising the king, she came to the people into the house of the Lord : 13 And she looked, and, behold, the king stood at his pillar at the entering in, and the princes and the trumpets by the king: and all the people of the land rejoiced, and sounded with trumpets, also the singers with instruments of music, and such as taught to sing praise. Then Athaliah rent her clothes, and said, Treason, Treason. 14 Then Jehoiada the priest brought out the captains of hundreds that were set over the host, and said unto them, Have her forth of the ranges: and whoso followeth her, let him be slain with the sword. For the priest said, Slay her not in the house of the Lord . 15 So they laid hands on her; and when she was come to the entering of the horse gate by the king's house, they slew her there. 16 And Jehoiada made a covenant between him, and between all the people, and between the king, that they should be the Lord 's people. 17 Then all the people went to the house of Baal, and brake it down, and brake his altars and his images in pieces, and slew Mattan the priest of Baal before the altars. 18 Also Jehoiada appointed the offices of the house of the Lord by the hand of the priests the Levites, whom David had distributed in the house of the Lord , to offer the burnt offerings of the Lord , as it is written in the law of Moses, with rejoicing and with singing, as it was ordained by David. 19 And he set the porters at the gates of the house of the Lord , that none which was unclean in any thing should enter in. 20 And he took the captains of hundreds, and the nobles, and the governors of the people, and all the people of the land, and brought down the king from the house of the Lord : and they came through the high gate into the king's house, and set the king upon the throne of the kingdom. 21 And all the people of the land rejoiced: and the city was quiet, after that they had slain Athaliah with the sword. Here we have, I. The people pleased, v. 12, 13 . When the king stood at his pillar, whose right it was to stand there, all the people of the land rejoiced to see a rod sprung out of the stem of Jesse, Isa. xi. 1 . When it seemed a withered root in a dry ground, to see what they despaired of ever seeing—a king of the house of David, what a pleasing surprise was it to them! They ran in transports of joy to see this sight, praised the king, and praised God, for they had with them such as taught to sing praise. II. Athaliah slain. She ran upon the point of the sword of justice; for, imagining her interest much better than it was, she ventured into the house of the Lord at that time, and cried, Treason, treason! But nobody seconded her, or sided with her. The pride of her heart deceived her. She thought all her own, whereas none were cordially so. Jehoiada, as protector in the king's minority, ordered her to be slain ( v. 14 ), which was done immediately ( v. 15 ), only care was taken that she should not be slain in the house of the Lord, that sacred place must not be so far disgraced, nor that wicked woman so far honoured. III. The original contract agreed to, v. 16 . In the Kings it is said that Jehoiada made a covenant between the Lord, the people, and the king, 2 Kings xi. 17 . Here it is said to be between himself, the people, and the king; for he, as God's priest, was his representative in this transaction, or a sort of mediator, as Moses was. The indenture was tripartite, but the true intent and meaning of the whole was that they should be the Lord's people. God covenanted by Jehoiada to take them for his people; the king and people covenanted with him to be his; and then the king covenanted with the people to govern them as the people of God, and the people with the king to be subject to him as the Lord's people, in his fear and for his sake. Let us look upon ourselves and one another as the Lord's people, and this will have a powerful influence upon us in the discharge of all our duty both to God and man. IV. Baal destroyed, v. 17 . They would not have done half their work if they had only destroyed the usurper of the king's right, and not the usurper of God's right—if they had asserted the honour of the throne, and not that of the altar. The greatest grievance of Athaliah's reign was the bringing in of the worship of Baal, and supporting of that; therefore that must be abolished in the first place. Down with Baal's house, his altars, his images; down with them all, and let the blood of his priests be mingled with his sacrifices; for God had commanded that seducers to idolatry should be put to death, Deut. xiii. 5, 6 . V. The temple service revived, v. 18, 19 . This had been neglected in the last reigns, the priest and people wanting either power or zeal to keep it up when they had princes that were disaffected to it. But Jehoiada restored the offices of the house of the Lord, which in the late times had been disturbed and invaded, to the proper course and proper hands. 1. He appointed the priests to their courses, for the due offering of sacrifices, according to the law of Moses. 2. The singers to theirs, according to the appointment of David. The sacrifices (it should seem) were offered with rejoicing and singing, and with good reason. We joy in God when we receive the atonement, Rom. v. 11 . 3. The porters were put in their respective posts as David ordered ( v. 19 ), and their office was to take care that none who were upon any account ceremonially unclean should be admitted into the courts of the temple. VI. The civil government re-established, v. 20 . They brought the king in state to his own palace, and set him upon the throne of the kingdom, to give law, and give judgment, either in his own person or by Jehoiada his tutor. Thus was this happy revolution perfected. The generality of the people rejoiced in it, and the rest were quiet and made no opposition, v. 21 . When the Son of David is enthroned in the soul all is quiet and springs of joy are opened.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 11:21

Seven years old was Jehoash when he began to reign.

2 Kings 12:1

In the seventh year of Jehu Jehoash began to reign; and forty years reigned he in Jerusalem. And his mother's name was Zibiah of Beersheba.

1 Chronicles 3:11

Joram his son, Ahaziah his son, Joash his son, Ahaziah: or, Azariah.Chr.22.6.&.17.

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 30:22.

Job 17:4

For thou hast hid their heart from understanding: therefore shalt thou not exalt them.

Psalms 14:1

To the chief Musician, A Psalm of David. The fool hath said in his heart, There is no God. They are corrupt, they have done abominable works, there is none that doeth good.

Psalms 52:3

Thou lovest evil more than good; and lying rather than to speak righteousness. Selah.

Frequently asked questions

What does 2 Chronicles 30:22 say?

2 Chronicles 30:22 (King James Version) reads: "And Hezekiah spake comfortably unto all the Levites that taught the good knowledge of the LORD: and they did eat throughout the feast seven days, offering peace offerings, and making confession to the LORD God of their fathers. comfortably: Heb. to the heart of all"

Is 2 Chronicles 30:22 in the Old or New Testament?

2 Chronicles 30:22 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 30:22, what is one truth here you can carry into today?

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30:21Read all of 2 Chronicles 3030:23