2 Chronicles 32:27

ds a blasphemous message to Hezekiah, and to the people, 2Chr 32:9-15. His servants rail against God; and he and they blaspheme most grievously, 2Chr 32:16-19. Hezekiah and the prophet Isaiah cry to God; he answers, and the Assyrians are destroyed, and Sennacherib is slain by his own sons, 2Chr 32:20, 2Chr 32:21. The Lord is magnified, 2Chr 32:22, 2Chr 32:23. Hezekiah's sickness and recovery, 2Chr 32:24. His ingratitude, 2Chr 32:25. His humiliation, 2Chr 32:26. His riches, 2Chr 32:27-30. His error relative to the Babylonish ambassadors, 2Chr 32:31. His acts and death, 2Chr 32:32, 2Chr 32:33. Verse 1 After these things - God did not permit this pious prince to be disturbed till he had completed the reformation which he had begun. Verse 2 When Hezekiah saw - This was in the fourteenth year of the reign of Hezekiah; and at first the Jewish king bought him off at the great price of three hundred talents of silver, and thirty talents of gold; and even emptied his own treasures, and spoiled the house of the Lord, to gratify the oppressive avarice of the Assyrian king. See the whole account, 2Kgs 18:13, etc. Verse 4 Stopped all the fountains - This was prudently done, for without water how could an immense army subsist in an arid country? No doubt the Assyrian army suffered much through this, as a Christian army did eighteen hundred years after this. When the crusaders came, in a.d. 1099, to besiege Jerusalem, the people of the city stopped up the wells, so that the Christian army was reduced to the greatest necessities and distress. Verse 5 Raised it up to the towers - He built the wall up to the height of the towers, or, having built the wall, he raised towers on it. Verse 6 Set captains of war over the people - in the street of the gate of the city - That is, the open places at the gate of the city, whither the people came for judgment, etc. Verse 7 There be more with us than with him - We have more power than they have. (These words he quotes from the prophet Elisha, 2Kgs 6:16 ). This was soon proved to be true by the slaughter made by the angel of the Lord in the Assyrian camp. Verse 9 After this did Sennacherib - Having received the silver and gold mentioned above, he withdrew his army, but shortly after he sent Rab-shakeh with a blasphemous message. This is the fact mentioned here. Verse 10 Thus saith Sennacherib - See all these circumstances largely explained 2 Kings 18:17-36 (note). Verse 17 Wrote also letters - See 2Kgs 19:9, 2Kgs 19:14. Verse 21 The Lord sent an angel - See 2Kgs 19:36 (note), and the note there. House of his god - Nisroch. They that came forth of his own bowels - His sons Adrammelech and Sharezer. Verse 23 Many brought gifts unto the Lord - They plainly saw that Jehovah was the protector of the land. And presents to Hezekiah - They saw that God was his friend, and would undertake for him; and they did not wish to have such a man for their enemy. Verse 24 Hezekiah was sick - See 2Kgs 20:1 (note), etc., and the notes there. Verse 25 Hezekiah rendered not again - He got into a vain confidence, took pleasure in his riches, and vainly showed them to the messengers of the king of Babylon. See on 2Kgs 20:12 (note), etc. Verse 26 Humbled himself - Awoke from his sleep, was sorry for his sin, deprecated the wrath of God, and the Divine displeasure was turned away from him. Verse 27 Pleasant jewels - כלי חמדה keley chemdah, desirable vessels or utensils. Verse 30 The upper watercourse - He made canals to bring the waters of Gihon from the west side of Jerusalem to the west side of the city of David. Verse 31 Of the ambassadors - See 2Kgs 20:13 (note), and the observations at the end of that chapter. Verse 32 The vision of Isaiah - See this prophet, 2 Chronicles 36-39. Verse 33 Chiefest of the sepulchres - This respect they paid to him who, since David, had been the best of all their kings. I shall subjoin a few things from the Targum on this chapter. 2Chr 32:1. "After these things which Hezekiah did, and their establishment, the Lord appointed by his Word to bring Sennacherib, king of Assyria, and his army, into the land of Israel, that he might destroy the Assyrians in the land of the house of Judah, and smite their troops on the mountains of Jerusalem, and deliver all their spoils into the hands of Hezekiah and his people: wherefore Sennacherib came with immense armies, which could not be numbered; and having pitched his camps in the land of the tribe of Judah, besieged their fortified cities with his armies, hoping to overthrow them." 2Chr 32:8. Hezekiah said-"His help is the strength of the flesh; but our auxiliary is the Word of the Lord." 2Chr 32:16. "His (Sennacherib's) servants spoke blasphemy against the Word of the Lord God." 2Chr 32:18. In the Jews' speech - "In the language of the holy house." 2Chr 32:21. "And the Word of the Lord sent Michael, and the angel Gabriel, and destroyed them on the night of the passover with a destructive fire; and burnt up their breath within their bodies, and consumed every soldier, captain, and prince, in the army of the king of Assyria; and he returned with shame of face into his own land." The destruction of God's enemies, and the support and salvation of the faithful, is in every instance in this Targum attributed to the Word of the Lord, personally understood. See the note on 2Chr 34:27. 2Chr 32:24. "In those days was Hezekiah sick near to death; but he prayed before the Lord who spoke to him by his Word to preserve him and to add to his life fifteen years." 2Chr 32:31. "The king of Babylon sent, that they might inquire concerning the miracle that had been done in the land; that they might see the two tables of stone which were in the ark of the covenant of the Lord which Moses had placed there with the two tables which he had broken on account of the sin of the calf which they made in Horeb. The Word of the Lord permitted him to show them these; neither did he suffer for it; that he might try him, and see what was in his heart." Thus God speaks after the manner of men: he either brings, or permits them to be brought, into such circumstances as shall cause them to show their prevailing propensities; and then warns them against the evils to which they are inclined, after having shown them that they are capable of those evils. To know ourselves, and our own character, is of the utmost importance to our religious growth and perfection. He who does not know where his weakness lies, is not likely to know where his strength lies. Many, by not being fully acquainted with their own character, have been unwatchful and unguarded, and so become an easy prey to their enemies. Know thyself is a lesson which no man can learn but from the Spirit of God. Introduction Manasseh reigns fifty-five years, and restores idolatry, pollutes the temple, and practises all kinds of abominations, 2Chr 33:1-9. He and the people are warned in vain, 2Chr 33:10

The Death of Hezekiah. ( b. c. 698.) 24 In those days Hezekiah was sick to the death, and prayed unto the Lord : and he spake unto him, and he gave him a sign. 25 But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem. 26 Notwithstanding Hezekiah humbled himself for the pride of his heart, both he and the inhabitants of Jerusalem, so that the wrath of the Lord came not upon them in the days of Hezekiah. 27 And Hezekiah had exceeding much riches and honour: and he made himself treasuries for silver, and for gold, and for precious stones, and for spices, and for shields, and for all manner of pleasant jewels; 28 Storehouses also for the increase of corn, and wine, and oil; and stalls for all manner of beasts, and cotes for flocks. 29 Moreover he provided him cities, and possessions of flocks and herds in abundance: for God had given him substance very much. 30 This same Hezekiah also stopped the upper watercourse of Gihon, and brought it straight down to the west side of the city of David. And Hezekiah prospered in all his works. 31 Howbeit in the business of the ambassadors of the princes of Babylon, who sent unto him to enquire of the wonder that was done in the land, God left him, to try him, that he might know all that was in his heart. 32 Now the rest of the acts of Hezekiah, and his goodness, behold, they are written in the vision of Isaiah the prophet, the son of Amoz, and in the book of the kings of Judah and Israel. 33 And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead. Here we conclude the story of Hezekiah with an account of three things concerning him:— I. His sickness and his recovery from it, v. 24 . The account of his sickness is but briefly mentioned here; we had a large narrative of it, 2 Kings xx. His disease seemed likely to be mortal. In the extremity of it he prayed. God answered him, and gave him a sign that he should recover, the going back of the sun ten degrees. II. His sin and his repentance for it, which were also more largely related, 2 Kings xx. 12 , &c. Yet several things are here observed concerning his sin which we had not there. 1. The occasion of it was the king of Babylon's sending an honourable embassy to him to congratulate him on his recovery. But here it is added that they came to enquire of the wonder that was done in the land ( v. 31 ), either the destruction of the Assyrian army or the going back of the sun. The Assyrians were their enemies; they came to enquire concerning their fall, that they might triumph in it. The sun was their god; they came to enquire concerning the favour he had shown to Hezekiah, that they might honour him whom their god honoured, v. 31 . These miracles were wrought to alarm and awaken a stupid careless world, and turn them from dumb and lame idols to the living God; and men were startled by them, but not converted till a greater wonder was done in that land, in the appearing of Jesus Christ, Matt. ii. 1, 2 . 2. God left him to himself in it, to try him, v. 31 . God, by the power of his almighty grace, could have prevented the sin; but he permitted it for wise and holy ends, that, by this trial and his weakness in it, he might know, that is, it might be known (a usual Hebraism), what was in his heart, that he was not so perfect in grace as he thought he was, but had his follies and infirmities as other men. God left him to himself to be proud of his wealth, to keep him from being proud of his holiness. It is good for us to know ourselves, and our own weakness and sinfulness, that we may not be conceited or self-confident, but may always think meanly of ourselves and live in a dependence upon divine grace. We know not the corruption of our own hearts, nor what we shall do if God leave us to ourselves. Lord, lead us not into temptation. 3. His sin was that his heart was lifted up, v. 25 . He was proud of the honour God had put upon him in so many instances, the honour his neighbours did him in bringing him presents, and now that the king of Babylon should send an embassy to him to caress and court him: this exalted him above measure. When Hezekiah had destroyed other idolatries he began to idolize himself. O what need have great men, and good men, and useful men, to study their own infirmities and follies, and their obligations to free grace, that they may never think highly of themselves, and to beg earnestly of God that he will hide pride from them and always keep them humble! 4. The aggravation of his sin was that he made so bad a return to God for his favours to him, making even those favours the food and fuel of his pride ( v. 25 ): He rendered not again according to the benefit done unto him. Note, It is justly expected that those who have received mercy from God should study to make some suitable returns for the mercies they have received; and, if they do not, their ingratitude will certainly be charged upon them. Though we cannot render an equivalent, or the payment of a debt, we must render the acknowledgment of a favour. What shall I render that may be so accepted? Ps. cxvi. 12 . 5. The divine displeasure he was under for this sin; though it was but a heart-sin, and the overt-act seemed not only innocent but civil (the showing of his treasures to a friend), yet wrath came upon him and his kingdom for it, v. 25 . Note, Pride is a sin that God hates as much as any, and particularly in his own people. Those that exalt themselves must expect to be abased, and put under humbling providences. Wrath came on David for his pride in numbering the people. 6. His repentance for this sin: He humbled himself for the pride of his heart. Note, (1.) Though God may, for wise and holy ends, suffer his people to fall into sin, yet he will not suffer them to lie still in it; they shall not be utterly cast down. (2.) Heart-sins are to be repented of, though they go no further. (3.) Self-humiliation is a necessary branch of repentance. (4.) Pride of heart, by which we have lifted up ourselves, is a sin for which we ought in a special manner to humble ourselves. (5.) People ought to mourn for the sins of their rulers. The inhabitants of Jerusalem humbled themselves with Hezekiah, because they either knew that they also had been guilty of the same sin, or at least feared that they might share in the punishment. When David, in his pride, numbered the people, they all smarted for his sin. 7. The reprieve granted thereupon. The wrath came not in his days. While he lived the country had peace and truth prevailed; so much does repentance avail to put by, or at least to put off, the tokens of God's anger. III. Here is the honour done to Hezekiah, 1. By the providence of God while he lived. He had exceeding much riches and honour ( v. 27 ), replenished his stores, victualled his campus, fortified his city, and did all he wished to do; for God had given him very much substance, v. 29 . Among his great performances, his turning the water-course of Gihon is mentioned ( v. 30 ), which was done upon occasion of Sennacherib's invasion, v. 3, 4 . The water had come into that which is called the old pool ( Isa. xxii. 11 ) and the upper pool ( Isa. vii. 3 ); but he gathered the waters into a new place, for the greater convenience of the city, called the lower pool, Isa. xxii. 9 . And, in general, he prospered in all his works, for they were good works. 2. By the respect paid to his memory when he was dead. (1.) The prophet Isaiah wrote his life and reign ( v. 32 ), his acts and his goodness or piety, or which it is part of the honour to be recorded and remembered, for examples to others. (2.) The people did him honour at his death ( v. 33 ), buried him in the chief of the sepulchres, made as great a burning for him as for Asa, or, which is a much greater honour, made great lamentation for him, as for Josiah. See how the honour of serious godliness is manifested in the consciences of men. Though it is to be feared that the generality of the people did not heartily comply with the reforming kings, yet they could not but praise their endeavours for reformation, and the memory of those kings was blessed among them. It is a debt we owe to those who have been eminently useful in their day to do them honour at their death, when they are out of the reach of flattery and we have seen the end of their conversation. The due payment of this debt will be an encouragement to others to do likewise.