Bible/2 Chronicles/33

2 Chronicles 33:10

33:9 So Manasseh made Judah and the inhabitants of Jerusalem to err, and to do worse than the heathen, whom the LORD had destroyed before the children of Israel.
And the LORD spake to Manasseh, and to his people: but they would not hearken.

KJV

Save image

Yahweh spoke to Manasseh, and to his people; but they didn’t listen.

And the Lord spake to Manasseh, and to his people: but they would not hearken.

And the LORD spoke to Manasseh, and to his people: but they would not listen. ¶

33:11 Wherefore the LORD brought upon them the captains of the host of the king of Assyria, which took Manasseh among the thorns, and bound him with fetters, and carried him to Babylon. of the king: Heb. which were the king's fetters: or, chains

What does 2 Chronicles 33:10 mean?

2 Chronicles 33:10 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include יְהֹוָה (Yᵉhôvâh), דָבַר (dâbar), מְנַשֶּׁה (Mᵉnashsheh). It connects to 16 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

Full chapter interlinear →
And
the
LORDיְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
spakeדָבַרdâbar/daw-bar'/H1696perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
to
Manasseh,מְנַשֶּׁהMᵉnashsheh/men-ash-sheh'/H4519Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory
and
to
his
people:עַםʻam/am/H5971a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock
but
they
would
not
hearken.קָשַׁבqâshab/kaw-shab'/H7181to prick up the ears, i.e. hearken

Commentary on 2 Chronicles 33:10

HENRY_FULL · 2 Chronicles 33:1–11
l-caps">b. c. 800.) 1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah. 2 He built Eloth, and restored it to Judah, after that the king slept with his fathers. 3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem. 4 And he did that which was right in the sight of the Lord , according to all that his father Amaziah did. 5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the Lord , God made him to prosper. 6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines. 7 And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Mehunims. 8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly. 9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them. 10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry. 11 Moreover Uzziah had a host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains. 12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred. 13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy. 14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones. 15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong. We have here an account of two things concerning Uzziah:— I. His piety. In this he was not very eminent or zealous; yet he did that which was right in the sight of the Lord. He kept up the pure worship of the true God as his father did, and was better than his father, inasmuch as we have no reason to think he ever worshipped idols as his father did, no, not in his latter days, when his heart was lifted up. It is said ( v. 5 ), He sought God in the days of Zechariah, who, some think, was the son of the Zechariah whom his grandfather Joash slew. This Zechariah was one that had understanding in the visions of God, either the visions which he himself was favoured with or the visions of the preceding prophets. He was well versed in prophecy, and conversed much with the upper world, was an intelligent, devout, good man; and, it seems, had great influence with Uzziah. Happy are the great men who have such about them and are willing to be advised by them; but unhappy those who seek God only while they have such with them and have not a principle in themselves to bear them out to the end. II. His prosperity. 1. In general, as long as he sought the Lord, and minded religion, God made him to prosper. Note, (1.) Those only prosper whom God makes to prosper; for prosperity is his gift. (2.) Religion and piety are very friendly to outward prosperity. Many have found and owned this, that as long as they sought the Lord and kept close to their duty they prospered; but since they forsook God every thing has gone cross. 2. Here are several particular instances of his prosperity:—(1.) His success in his wars: God helped him ( v. 7 ), and then he triumphed over the Philistines (those old enemies of God's people), demolished the fortifications of their cities, and put garrisons of his own among them, v. 6 . He obliged the Ammonites to pay him tribute, v. 8 . He made all quiet about him, and kept them in awe. (2.) The greatness of his fame and reputation. His name was celebrated throughout all the neighbouring countries ( v. 8 ) and it was a good name, a name for good things with God and good people. This is true fame, and makes a man truly honourable. (3.) His buildings. While he acted offensively abroad, he did not neglect the defence of his kingdom at home, but built towers in Jerusalem and fortified them, v. 9 . Much of the wall of Jerusalem was in his father's time broken down, particularly at the corner gate. But his best fortification of Jerusalem was his close adherence to the worship of God: if his father had not forsaken this the wall of Jerusalem would not have been broken down. While he fortified the city, he did not forget the country, but built towers in the desert too ( v. 10 ), to protect the country people from the inroads of the plunderers, bands of whom sometimes alarmed them and plundered them, as ch. xxi. 16 . (4.) His husbandry. He dealt much in cattle and corn, employed many hands, and got much wealth by his dealing; for he took a pleasure in it: he loved husbandry ( v. 10 ), and probably did himself inspect his affairs in the country, which was no disparagement to him, but an advantage, as it encouraged industry among his subjects. It is an honour to the husbandman's calling that one of the most illustrious princes of the house of David followed it and loved it. He was not one of those that delight in war, nor did he addict himself to sport and pleasure, but delighted in the innocent and quiet employments of the husbandman. (5.) His standing armies. He had, as it should seem, two military establishments. [1.] A host of fighting men that were to make excursions abroad. These went out to war by bands, v. 11 . They fetched in spoil from the neighbouring countries by way of reprisal for the depredations they had so often made upon Judah, [2.] Another army for guards and garrisons, that were ready to defend the country in case it should be invaded, v. 12, 13 . So great were their number and valour that they made war with mighty power; no enemy durst face them, or, at least, could stand before them. Men unarmed can do little in war. Uzziah therefore furnished himself with a great armoury, whence his soldiers were supplied with arms offensive and defensive ( v. 14 ), spears, bows, and slings, shields, helmets, and habergeons: swords are not mentioned, because it is probable that every man had a sword of his own, which he wore constantly. Engines were invented, in his time, for annoying besiegers with darts and stones shot from the towers and bulwarks, v. 15 . What a pity it is that the wars and fightings which come from men's lusts have made it necessary for cunning men to employ their skill in inventing instruments of death. Uzziah's Sin and Punishment. ( b. c. 763.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Numbers 16:1

Now Korah, the son of Izhar, the son of Kohath, the son of Levi, and Dathan and Abiram, the sons of Eliab, and On, the son of Peleth, sons of Reuben, took men:

Numbers 16:7

And put fire therein, and put incense in them before the LORD to morrow: and it shall be that the man whom the LORD doth choose, he shall be holy: ye take too much upon you, ye sons of Levi.

Numbers 16:18

And they took every man his censer, and put fire in them, and laid incense thereon, and stood in the door of the tabernacle of the congregation with Moses and Aaron.

Numbers 16:35

And there came out a fire from the LORD, and consumed the two hundred and fifty men that offered incense.

Deuteronomy 8:14

Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage;

Deuteronomy 8:17

And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth.

Deuteronomy 32:13

He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

1 Kings 12:33

So he offered upon the altar which he had made in Bethel the fifteenth day of the eighth month, even in the month which he had devised of his own heart; and ordained a feast unto the children of Israel: and he offered upon the altar, and burnt incense. offered: or, went up to the altar, etc and burnt: Heb. to burn incense

1 Kings 13:1

And, behold, there came a man of God out of Judah by the word of the LORD unto Bethel: and Jeroboam stood by the altar to burn incense. burn: or, offer

2 Kings 16:12

And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

2 Kings 16:13

And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar. his peace offerings: Heb. the peace offerings which were his

2 Chronicles 25:19

Thou sayest, Lo, thou hast smitten the Edomites; and thine heart lifteth thee up to boast: abide now at home; why shouldest thou meddle to thine hurt, that thou shouldest fall, even thou, and Judah with thee?

2 Chronicles 32:25

But Hezekiah rendered not again according to the benefit done unto him; for his heart was lifted up: therefore there was wrath upon him, and upon Judah and Jerusalem.

Proverbs 16:18

Pride goeth before destruction, and an haughty spirit before a fall.

Habakkuk 2:4

Behold, his soul which is lifted up is not upright in him: but the just shall live by his faith.

Colossians 2:18

Let no man beguile you of your reward in a voluntary humility and worshipping of angels, intruding into those things which he hath not seen, vainly puffed up by his fleshly mind, beguile: or, judge against you in a: Gr. being a voluntary in humility

Topics

KingsLong-Suffering of God, theManasseh

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 33:10.

Genesis 23:13

And he spake unto Ephron in the audience of the people of the land, saying, But if thou wilt give it, I pray thee, hear me: I will give thee money for the field; take it of me, and I will bury my dead there.

Frequently asked questions

What does 2 Chronicles 33:10 say?

2 Chronicles 33:10 (King James Version) reads: "And the LORD spake to Manasseh, and to his people: but they would not hearken."

Is 2 Chronicles 33:10 in the Old or New Testament?

2 Chronicles 33:10 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 33:10, what is one truth here you can carry into today?

Plan a sermon or study on 2 Chronicles 33:10
33:9Read all of 2 Chronicles 3333:11