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2 Chronicles 33:6

33:5 And he built altars for all the host of heaven in the two courts of the house of the LORD.
And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger.

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He also made his children to pass through the fire in the valley of the son of Hinnom. He practiced sorcery, divination, and witchcraft, and dealt with those who had familiar spirits, and with wizards. He did much evil in Yahweh’s sight, to provoke him to anger.

And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the Lord, to provoke him to anger.

And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he worked much evil in the sight of the LORD, to provoke him to anger.

33:7 And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house, and in Jerusalem, which I have chosen before all the tribes of Israel, will I put my name for ever:

What does 2 Chronicles 33:6 mean?

2 Chronicles 33:6 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עָבַר (ʻâbar), בֵּן (bên), אֵשׁ (ʼêsh). It connects to 1 cross-referenced passage elsewhere in Scripture.

Hebrew interlinear

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And
he
causedעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
his
childrenבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
to
pass
throughעָבַרʻâbar/aw-bar'/H5674to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation)
the
fireאֵשׁʼêsh/aysh/H784fire (literally or figuratively)
in
the
valleyגַּיְאgayʼ/gah'-ee/H1516a gorge (from its lofty sides; hence, narrow, but not a gully or winter-torrent)
of
the
sonבֵּןbên/bane/H1121a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)
of
Hinnom:הִנֹּםHinnôm/hin-nome'/H2011Hinnom, apparently a Jebusite
also
he
observed
times,עָנַןʻânan/aw-nan'/H6049figuratively, to act covertly, i.e. practise magic
and
used
enchantments,נָחַשׁnâchash/naw-khash'/H5172properly, to hiss, i.e. whisper a (magic) spell; generally, to prognosticate
and
used
witchcraft,כָּשַׁףkâshaph/kaw-shaf'/H3784properly, to whisper aspell, i.e. to inchant or practise magic
and
dealtעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
with
a
familiar
spirit,אוֹבʼôwb/obe/H178properly, a mumble, i.e. a water skin (from its hollow sound); hence a necromancer (ventriloquist, as from a jar)
and
with
wizards:יִדְּעֹנִיyiddᵉʻônîy/yid-deh-o-nee'/H3049properly, a knowing one; specifically, a conjurer; (by impl) a ghost
he
wroughtעָשָׂהʻâsâh/aw-saw'/H6213to do or make, in the broadest sense and widest application
muchרָבָהrâbâh/raw-baw'/H7235to increase (in whatever respect)
evilרַעraʻ/rah/H7451bad or (as noun) evil (natural or moral)
in
the
sightעַיִןʻayin/ah'-yin/H5869an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
of
the
LORD,יְהֹוָהYᵉhôvâh/yeh-ho-vaw'/H3068Jehovah, Jewish national name of God
to
provoke
him
to
anger.כַּעַסkaʻaç/kaw-as'/H3707to trouble; by implication, to grieve, rage, be indignant

Commentary on 2 Chronicles 33:6

HENRY_FULL · 2 Chronicles 33:1–11
l-caps">b. c. 800.) 1 Then all the people of Judah took Uzziah, who was sixteen years old, and made him king in the room of his father Amaziah. 2 He built Eloth, and restored it to Judah, after that the king slept with his fathers. 3 Sixteen years old was Uzziah when he began to reign, and he reigned fifty and two years in Jerusalem. His mother's name also was Jecoliah of Jerusalem. 4 And he did that which was right in the sight of the Lord , according to all that his father Amaziah did. 5 And he sought God in the days of Zechariah, who had understanding in the visions of God: and as long as he sought the Lord , God made him to prosper. 6 And he went forth and warred against the Philistines, and brake down the wall of Gath, and the wall of Jabneh, and the wall of Ashdod, and built cities about Ashdod, and among the Philistines. 7 And God helped him against the Philistines, and against the Arabians that dwelt in Gur-baal, and the Mehunims. 8 And the Ammonites gave gifts to Uzziah: and his name spread abroad even to the entering in of Egypt; for he strengthened himself exceedingly. 9 Moreover Uzziah built towers in Jerusalem at the corner gate, and at the valley gate, and at the turning of the wall, and fortified them. 10 Also he built towers in the desert, and digged many wells: for he had much cattle, both in the low country, and in the plains: husbandmen also, and vine dressers in the mountains, and in Carmel: for he loved husbandry. 11 Moreover Uzziah had a host of fighting men, that went out to war by bands, according to the number of their account by the hand of Jeiel the scribe and Maaseiah the ruler, under the hand of Hananiah, one of the king's captains. 12 The whole number of the chief of the fathers of the mighty men of valour were two thousand and six hundred. 13 And under their hand was an army, three hundred thousand and seven thousand and five hundred, that made war with mighty power, to help the king against the enemy. 14 And Uzziah prepared for them throughout all the host shields, and spears, and helmets, and habergeons, and bows, and slings to cast stones. 15 And he made in Jerusalem engines, invented by cunning men, to be on the towers and upon the bulwarks, to shoot arrows and great stones withal. And his name spread far abroad; for he was marvellously helped, till he was strong. We have here an account of two things concerning Uzziah:— I. His piety. In this he was not very eminent or zealous; yet he did that which was right in the sight of the Lord. He kept up the pure worship of the true God as his father did, and was better than his father, inasmuch as we have no reason to think he ever worshipped idols as his father did, no, not in his latter days, when his heart was lifted up. It is said ( v. 5 ), He sought God in the days of Zechariah, who, some think, was the son of the Zechariah whom his grandfather Joash slew. This Zechariah was one that had understanding in the visions of God, either the visions which he himself was favoured with or the visions of the preceding prophets. He was well versed in prophecy, and conversed much with the upper world, was an intelligent, devout, good man; and, it seems, had great influence with Uzziah. Happy are the great men who have such about them and are willing to be advised by them; but unhappy those who seek God only while they have such with them and have not a principle in themselves to bear them out to the end. II. His prosperity. 1. In general, as long as he sought the Lord, and minded religion, God made him to prosper. Note, (1.) Those only prosper whom God makes to prosper; for prosperity is his gift. (2.) Religion and piety are very friendly to outward prosperity. Many have found and owned this, that as long as they sought the Lord and kept close to their duty they prospered; but since they forsook God every thing has gone cross. 2. Here are several particular instances of his prosperity:—(1.) His success in his wars: God helped him ( v. 7 ), and then he triumphed over the Philistines (those old enemies of God's people), demolished the fortifications of their cities, and put garrisons of his own among them, v. 6 . He obliged the Ammonites to pay him tribute, v. 8 . He made all quiet about him, and kept them in awe. (2.) The greatness of his fame and reputation. His name was celebrated throughout all the neighbouring countries ( v. 8 ) and it was a good name, a name for good things with God and good people. This is true fame, and makes a man truly honourable. (3.) His buildings. While he acted offensively abroad, he did not neglect the defence of his kingdom at home, but built towers in Jerusalem and fortified them, v. 9 . Much of the wall of Jerusalem was in his father's time broken down, particularly at the corner gate. But his best fortification of Jerusalem was his close adherence to the worship of God: if his father had not forsaken this the wall of Jerusalem would not have been broken down. While he fortified the city, he did not forget the country, but built towers in the desert too ( v. 10 ), to protect the country people from the inroads of the plunderers, bands of whom sometimes alarmed them and plundered them, as ch. xxi. 16 . (4.) His husbandry. He dealt much in cattle and corn, employed many hands, and got much wealth by his dealing; for he took a pleasure in it: he loved husbandry ( v. 10 ), and probably did himself inspect his affairs in the country, which was no disparagement to him, but an advantage, as it encouraged industry among his subjects. It is an honour to the husbandman's calling that one of the most illustrious princes of the house of David followed it and loved it. He was not one of those that delight in war, nor did he addict himself to sport and pleasure, but delighted in the innocent and quiet employments of the husbandman. (5.) His standing armies. He had, as it should seem, two military establishments. [1.] A host of fighting men that were to make excursions abroad. These went out to war by bands, v. 11 . They fetched in spoil from the neighbouring countries by way of reprisal for the depredations they had so often made upon Judah, [2.] Another army for guards and garrisons, that were ready to defend the country in case it should be invaded, v. 12, 13 . So great were their number and valour that they made war with mighty power; no enemy durst face them, or, at least, could stand before them. Men unarmed can do little in war. Uzziah therefore furnished himself with a great armoury, whence his soldiers were supplied with arms offensive and defensive ( v. 14 ), spears, bows, and slings, shields, helmets, and habergeons: swords are not mentioned, because it is probable that every man had a sword of his own, which he wore constantly. Engines were invented, in his time, for annoying besiegers with darts and stones shot from the towers and bulwarks, v. 15 . What a pity it is that the wars and fightings which come from men's lusts have made it necessary for cunning men to employ their skill in inventing instruments of death. Uzziah's Sin and Punishment. ( b. c. 763.)

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 33:12

And when he was in affliction, he besought the LORD his God, and humbled himself greatly before the God of his fathers,

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Verses like this

Other verses that share key original-language words with 2 Chronicles 33:6.

Deuteronomy 18:10

There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch,

2 Chronicles 28:3

Moreover he burnt incense in the valley of the son of Hinnom, and burnt his children in the fire, after the abominations of the heathen whom the LORD had cast out before the children of Israel. burnt: or, offered sacrifice

2 Kings 21:6

And he made his son pass through the fire, and observed times, and used enchantments, and dealt with familiar spirits and wizards: he wrought much wickedness in the sight of the LORD, to provoke him to anger.

2 Kings 23:10

And he defiled Topheth, which is in the valley of the children of Hinnom, that no man might make his son or his daughter to pass through the fire to Molech.

Genesis 15:17

And it came to pass, that, when the sun went down, and it was dark, behold a smoking furnace, and a burning lamp that passed between those pieces. a burning: Heb. a lamp of fire

Joshua 15:8

And the border went up by the valley of the son of Hinnom unto the south side of the Jebusite; the same is Jerusalem: and the border went up to the top of the mountain that lieth before the valley of Hinnom westward, which is at the end of the valley of the giants northward:

Joshua 18:16

And the border came down to the end of the mountain that lieth before the valley of the son of Hinnom, and which is in the valley of the giants on the north, and descended to the valley of Hinnom, to the side of Jebusi on the south, and descended to Enrogel,

Leviticus 19:26

Ye shall not eat any thing with the blood: neither shall ye use enchantment, nor observe times.

Frequently asked questions

What does 2 Chronicles 33:6 say?

2 Chronicles 33:6 (King James Version) reads: "And he caused his children to pass through the fire in the valley of the son of Hinnom: also he observed times, and used enchantments, and used witchcraft, and dealt with a familiar spirit, and with wizards: he wrought much evil in the sight of the LORD, to provoke him to anger."

Is 2 Chronicles 33:6 in the Old or New Testament?

2 Chronicles 33:6 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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