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2 Chronicles 34:25

34:24 Thus saith the LORD, Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah:
Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

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Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath is poured out on this place, and it will not be quenched.’”’

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched.

Because they have forsaken me, and have burned incense to other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out on this place, and shall not be quenched.

34:26 And as for the king of Judah, who sent you to enquire of the LORD, so shall ye say unto him, Thus saith the LORD God of Israel concerning the words which thou hast heard;

What does 2 Chronicles 34:25 mean?

2 Chronicles 34:25 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עָזַב (ʻâzab), קָטַר (qâṭar), אַחֵר (ʼachêr). It connects to 9 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Because
they
have
forsakenעָזַבʻâzab/aw-zab'/H5800to loosen, i.e. relinquish, permit, etc.
me,
and
have
burned
incenseקָטַרqâṭar/kaw-tar'/H6999to smoke, i.e. turn into fragrance by fire (especially as an act of worship)
unto
otherאַחֵרʼachêr/akh-air'/H312properly, hinder; generally, next, other, etc.
gods,אֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
that
they
might
provoke
me
to
angerכַּעַסkaʻaç/kaw-as'/H3707to trouble; by implication, to grieve, rage, be indignant
with
all
the
worksמַעֲשֶׂהmaʻăseh/mah-as-eh'/H4639an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
of
their
hands;יָדyâd/yawd/H3027a hand (the open one (indicating power, means, direction, etc.),
therefore
my
wrathחֵמָהchêmâh/khay-maw'/H2534heat; figuratively, anger, poison (from its fever)
shall
be
poured
outנָתַךְnâthak/naw-thak'/H5413to flow forth (literally or figuratively); by implication, to liquify
upon
this
place,מָקוֹםmâqôwm/maw-kome'/H4725properly, a standing, i.e. a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
and
shall
not
be
quenched.כָּבָהkâbâh/kaw-baw'/H3518to expire or (causatively) to extinguish (fire, light, anger)

Commentary on 2 Chronicles 34:25

HENRY_FULL · 2 Chronicles 34:14–28
Lord , Hilkiah the priest found a book of the law of the Lord given by Moses. 15 And Hilkiah answered and said to Shaphan the scribe, I have found the book of the law in the house of the Lord . And Hilkiah delivered the book to Shaphan. 16 And Shaphan carried the book to the king, and brought the king word back again, saying, All that was committed to thy servants, they do it. 17 And they have gathered together the money that was found in the house of the Lord , and have delivered it into the hand of the overseers, and to the hand of the workmen. 18 Then Shaphan the scribe told the king, saying, Hilkiah the priest hath given me a book. And Shaphan read it before the king. 19 And it came to pass, when the king had heard the words of the law, that he rent his clothes. 20 And the king commanded Hilkiah, and Ahikam the son of Shaphan, and Abdon the son of Micah, and Shaphan the scribe, and Asaiah a servant of the king's, saying, 21 Go, enquire of the Lord for me, and for them that are left in Israel and in Judah, concerning the words of the book that is found: for great is the wrath of the Lord that is poured out upon us, because our fathers have not kept the word of the Lord , to do after all that is written in this book. 22 And Hilkiah, and they that the king had appointed, went to Huldah the prophetess, the wife of Shallum the son of Tikvath, the son of Hasrah, keeper of the wardrobe; (now she dwelt in Jerusalem in the college:) and they spake to her to that effect. 23 And she answered them, Thus saith the Lord God of Israel, Tell ye the man that sent you to me, 24 Thus saith the Lord , Behold, I will bring evil upon this place, and upon the inhabitants thereof, even all the curses that are written in the book which they have read before the king of Judah: 25 Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched. 26 And as for the king of Judah, who sent you to enquire of the Lord , so shall ye say unto him, Thus saith the Lord God of Israel concerning the words which thou hast heard; 27 Because thine heart was tender, and thou didst humble thyself before God, when thou heardest his words against this place, and against the inhabitants thereof, and humbledst thyself before me, and didst rend thy clothes, and weep before me; I have even heard thee also, saith the Lord . 28 Behold, I will gather thee to thy fathers, and thou shalt be gathered to thy grave in peace, neither shall thine eyes see all the evil that I will bring upon this place, and upon the inhabitants of the same. So they brought the king word again. This whole paragraph we had, just as it is here related, 2 Kings xxii. 8-20 , and have nothing to add here to what was there observed. But, 1. We may hence take occasion to bless God that we have plenty of Bibles, and that they are, or may be, in all hands,—that the book of the law and gospel is not lost, is not scarce,—that, in this sense, the word of the Lord is not precious. Bibles are jewels, but, thanks be to God, they are not rarities. The fountain of the waters of life is not a spring shut up or a fountain sealed, but the streams of it, in all places, make glad the city of our God. Usus communis aquarum—These waters flow for general use. What a great deal shall we have to answer for if the great things of God's law, being thus made common, should be accounted by us as strange things! 2. We may hence learn, whenever we read or hear the word of God, to affect our hearts with it, and to get them possessed with a holy fear of that wrath of God which is there revealed against all ungodliness and unrighteousness of men, as Josiah's tender heart was. When he heard the words of the law he rent his clothes ( v. 19 ), and God was well pleased with his doing so, v. 27 . Were the things contained in the scripture new to us, as they were here to Josiah, surely they would make deeper impressions upon us than commonly they do; but they are not the less weighty, and therefore should not be the less considered by us, for their being well known. Rend the heart therefore, not the garments. 3. We are here directed when we are under convictions of sin, and apprehensions of divine wrath, to enquire of the Lord; so Josiah did, v. 21 . It concerns us to ask (as they did, Acts ii. 37 ), Men and brethren, what shall we do? and more particularly (as the jailor), What must I do to be saved? Acts xvi. 30 . If you will thus enquire, enquire ( Isa. xxi. 12 ); and, blessed be God, we have the lively oracles to which to apply with these enquiries. 4. We are here warned of the ruin that sin brings upon nations and kingdoms. Those that forsake God bring evil upon themselves ( v. 24, 25 ), and kindle a fire which shall not be quenched. Such will the fire of God's wrath be when the decree has gone forth against those that obstinately and impenitently persist in their wicked ways. 5. We are here encouraged to humble ourselves before God and seek unto him, as Josiah did. If we cannot prevail thereby to turn away God's wrath from our land, yet we shall deliver our own souls, v. 27, 28 . And good people are here taught to be so far from fearing death as to welcome it rather when it takes them away from the evil to come. See how the property of it is altered by making it the matter of a promise: Thou shalt be gathered to thy grave in peace, housed in that ark, as Noah, when a deluge is coming. 29 Then the king sent and gathered together all the elders of Judah and Jerusalem.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Kings 16:12

And when the king was come from Damascus, the king saw the altar: and the king approached to the altar, and offered thereon.

2 Kings 16:13

And he burnt his burnt offering and his meat offering, and poured his drink offering, and sprinkled the blood of his peace offerings, upon the altar. his peace offerings: Heb. the peace offerings which were his

2 Chronicles 25:14

Now it came to pass, after that Amaziah was come from the slaughter of the Edomites, that he brought the gods of the children of Seir, and set them up to be his gods, and bowed down himself before them, and burned incense unto them.

Isaiah 1:28

And the destruction of the transgressors and of the sinners shall be together, and they that forsake the LORD shall be consumed. destruction: Heb. breaking

Jeremiah 10:5

They are upright as the palm tree, but speak not: they must needs be borne, because they cannot go. Be not afraid of them; for they cannot do evil, neither also is it in them to do good.

Jeremiah 44:15

Then all the men which knew that their wives had burned incense unto other gods, and all the women that stood by, a great multitude, even all the people that dwelt in the land of Egypt, in Pathros, answered Jeremiah, saying,

Jeremiah 44:20

Then Jeremiah said unto all the people, to the men, and to the women, and to all the people which had given him that answer, saying,

Hosea 13:9

O Israel, thou hast destroyed thyself; but in me is thine help. is: Heb. in thy help

Habakkuk 1:11

Then shall his mind change, and he shall pass over, and offend, imputing this his power unto his god.

Topics

AsahiahHuldahSacrifices

Verses like this

Other verses that share key original-language words with 2 Chronicles 34:25.

2 Kings 22:17

Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be kindled against this place, and shall not be quenched.

Genesis 5:29

And he called his name Noah, saying, This same shall comfort us concerning our work and toil of our hands, because of the ground which the LORD hath cursed. Noah: Gr. Noe: that is Rest, or, Comfort

Judges 2:12

And they forsook the LORD God of their fathers, which brought them out of the land of Egypt, and followed other gods, of the gods of the people that were round about them, and bowed themselves unto them, and provoked the LORD to anger.

Frequently asked questions

What does 2 Chronicles 34:25 say?

2 Chronicles 34:25 (King James Version) reads: "Because they have forsaken me, and have burned incense unto other gods, that they might provoke me to anger with all the works of their hands; therefore my wrath shall be poured out upon this place, and shall not be quenched."

Is 2 Chronicles 34:25 in the Old or New Testament?

2 Chronicles 34:25 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 34:25, what is one truth here you can carry into today?

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