2 Chronicles 5:7

Solomon having finished the temple, brings in the things which his father had consecrated, 2Chr 5:1. He assembles the elders and chiefs of Israel and the Levites, in order to bring up the ark from the city of David, 2Chr 5:2, 2Chr 5:3. They bring it and its vessels; and having offered innumerable sacrifices, place it in the temple, under the wings of the cherubim, 2Chr 5:4-10. The Levites, singers, and trumpeters praise God; and his glory descends and fills the house, so that the priests cannot stand to minister, 2Chr 5:11-14. Verse 1 Brought in all the things - See the note on 1Kgs 7:51. Verse 3 The feast - "That is, the feast of tabernacles, which was held in the seventh month." - Targum. See 1Kgs 8:2. Verse 9 They drew out the staves - As the ark was no longer to be carried about, these were unnecessary. Verse 10 There was nothing in the ark save - The Chaldee paraphrases thus: "There was nothing put in the ark but the two tables which Moses placed there, after the first had been broken on account of the calf which they made in Horeb, and the two other tables had been confirmed which were written with writing expressed in the Ten Words." Verse 11 When the priests were come out - After having carried the ark into the holy of holies, before the sacred service had commenced. Verse 12 A hundred and twenty priests - Cymbals, psalteries, and harps, of any kind, in union with a hundred and twenty trumpets or horns, could not produce much harmony; as to melody, that must have been impossible, as the noise was too great. Verse 13 For he is good - This was either the whole of the song, or the burden of each verse. The Hebrew is very short: - כי טוב כי לעולם חסדו Ki tob ki leolam chasdo. For he is good; for his mercy is endless. Verse 14 The priests could not stand - What a proof of the being of God, and of the Divine presence! What must those holy men have felt at this time! Introduction

The Ark Placed in the Temple. ( b. c. 1004.) 1 Thus all the work that Solomon made for the house of the Lord was finished: and Solomon brought in all the things that David his father had dedicated; and the silver, and the gold, and all the instruments, put he among the treasures of the house of God. 2 Then Solomon assembled the elders of Israel, and all the heads of the tribes, the chief of the fathers of the children of Israel, unto Jerusalem, to bring up the ark of the covenant of the Lord out of the city of David, which is Zion. 3 Wherefore all the men of Israel assembled themselves unto the king in the feast which was in the seventh month. 4 And all the elders of Israel came; and the Levites took up the ark. 5 And they brought up the ark, and the tabernacle of the congregation, and all the holy vessels that were in the tabernacle, these did the priests and the Levites bring up. 6 Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude. 7 And the priests brought in the ark of the covenant of the Lord unto his place, to the oracle of the house, into the most holy place, even under the wings of the cherubims: 8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above. 9 And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day. 10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the Lord made a covenant with the children of Israel, when they came out of Egypt. This agrees with what we had 1 Kings viii. 2 , &c., where an account was given of the solemn introduction of the ark into the new-erected temple. 1. There needed no great solemnity for the bringing in of the dedicated things, v. 1 . They added to the wealth, and perhaps were so disposed as to add to the beauty of it; but they could not add to the holiness, for it was the temple that sanctified the gold, Matt. xxiii. 17 . See how just Solomon was both to God and to his father. Whatever David had dedicated to God, however much he might have liked it himself, he would by no means alienate it, but put it among the treasures of the temple. Those children that would inherit their godly parents' blessing must religiously pursue their pious intentions and not defeat them. When Solomon had made all the vessels of the temple in abundance ( ch. iv. 18 ), many of the materials were left, which he would not convert to any other use, but laid up in the treasury for a time of need. Dedicated things must not be alienated. It is sacrilege to do it. 2. But it was fit that the ark should be brought in with great solemnity; and so it was. All the other vessels were made new, and larger, in proportion to the house, than they had been in the tabernacle. But the ark, with the mercy-seat and the cherubim, was the same; for the presence and the grace of God are the same in little assemblies that they are in large ones, in the poor condition of the church that they are in its prosperous estate. Wherever two or three are gathered together in Christ's name there is he as truly present with them as if there were 2000 or 3000. The ark was brought in attended by a very great assembly of the elders of Israel, who came to grace and solemnity; and a very sumptuous appearance no doubt they made, v. 2-4 . It was carried by the priests ( v. 7 ), brought into the most holy place, and put under the wings of the great cherubim which Solomon had set up there, v. 7, 8 . There they are unto this day ( v. 9 ), not the day when this book was written after the captivity, but when that was written out of which this story was transcribed. Or they were there (so it might be read) unto this day, the day of Jerusalem's desolations, that fatal day, Ps. cxxxvii. 7 . The ark was a type of Christ, and, as such, a token of the presence of God. That gracious promise, Lo, I am with you always, even unto the end of the world, does in effect bring the ark into our religious assemblies if we by faith and prayer put that promise in suit; and this we should be most solicitous and earnest for. Lord, if thy presence go not up with us, wherefore should we go up? The temple itself, if Christ leave it, is a desolate place, Matt. xxiii. 38 . 3. With the ark they brought up the tabernacle and all the holy vessels that were in the tabernacle, v. 5 . Those were not alienated, because they had been dedicated to God, were not altered or melted down for the new work, though there was no need of them; but they were carefully laid up as monuments of antiquity, and probably as many of the vessels as were fit for use were still used. 4. This was done with great joy. They kept a holy feast upon the occasion ( v. 3 ), and sacrificed sheep and oxen without number, v. 6 . Note, (1.) The establishment of the public worship of God according to his institution, and with the tokens of his presence, is, and ought to be, matter of great joy to any people. (2.) When Christ is formed in a soul, the law written in the heart, the ark of the covenant settled there, so that it becomes the temple of the Holy Ghost, there is true satisfaction in that soul. (3.) Whatever we have the comfort of we must, by the sacrifice of praise, give God the glory of, and not be straitened therein; for with such sacrifices God is well pleased. If God favour us with his presence, we must honour him with our services, the best we have.