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2 Chronicles 5:9

5:8 For the cherubims spread forth their wings over the place of the ark, and the cherubims covered the ark and the staves thereof above.
And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day. there: or, they are there

KJV

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The poles were so long that the ends of the poles were seen from the ark in front of the inner sanctuary; but they were not seen outside; and it is there to this day.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day.

And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is to this day.

5:10 There was nothing in the ark save the two tables which Moses put therein at Horeb, when the LORD made a covenant with the children of Israel, when they came out of Egypt. when the LORD: or, where, etc

What does 2 Chronicles 5:9 mean?

2 Chronicles 5:9 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include אָרַךְ (ʼârak), בַּד (bad), רֹאשׁ (rôʼsh). It connects to 3 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
they
drew
outאָרַךְʼârak/aw-rak'/H748to be (causative, make) long (literally or figuratively)
the
stavesבַּדbad/bad/H905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
of
the
ark,
that
the
endsרֹאשׁrôʼsh/roshe/H7218the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
of
the
stavesבַּדbad/bad/H905properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides
were
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
from
the
arkאָרוֹןʼârôwn/aw-rone'/H727a box
beforeפָּנִיםpânîym/paw-neem'/H6440the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)
the
oracle;דְּבִירdᵉbîyr/deb-eer'/H1687the shrine or innermost part of the sanctuary
but
they
were
not
seenרָאָהrâʼâh/raw-aw'/H7200to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
without.חוּץchûwts/khoots/H2351properly, separate by awall, i.e. outside, outdoors
And
there
it
is
unto
this
day.יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
there:
or,
they
are
there

Commentary on 2 Chronicles 5:9

HENRY_FULL · 2 Chronicles 5:8–11
> Of the Izharites, Chenaniah and his sons were for the outward business over Israel, for officers and judges. 30 And of the Hebronites, Hashabiah and his brethren, men of valour, a thousand and seven hundred, were officers among them of Israel on this side Jordan westward in all the business of the Lord , and in the service of the king. 31 Among the Hebronites was Jerijah the chief, even among the Hebronites, according to the generations of his fathers. In the fortieth year of the reign of David they were sought for, and there were found among them mighty men of valour at Jazer of Gilead. 32 And his brethren, men of valour, were two thousand and seven hundred chief fathers, whom king David made rulers over the Reubenites, the Gadites, and the half tribe of Manasseh, for every matter pertaining to God, and affairs of the king. All the offices of the house of God being well provided with Levites, we have here an account of those that were employed as officers and judges in the outward business, which must not be neglected, no, not for the temple itself. The magistracy is an ordinance of God for the good of the church as truly as the ministry is. And here we are told, 1. That the Levites were employed in the administration of justice in concurrence with the princes and elders of the several tribes, who could not be supposed to understand the law so well as the Levites, who made it their business to study it. None of those Levites who were employed in the service of the sanctuary, none of the singers or porters, were concerned in this outward business; either one was enough to engage the whole man or it was presumption to undertake both. 2. Their charge was both in all business of the Lord, and in the service of the kings, v. 30 and again v. 32 . They managed the affairs of the country, as well ecclesiastical as civil, took care both of God's tithes and the king's taxes, punished offences committed immediately against God and his honour and those against the government and the public peace, guarded both against idolatry and against injustice, and took care to put the laws in execution against both. Some, it is likely, applied themselves to the affairs of religion, others to secular affairs; and so, between both, God and the king were well served. It is happy with a kingdom when its civil and sacred interests are thus interwoven and jointly minded and advanced. 3. There were more Levites employed as judges with the two tribes and a half on the other side of Jordan than with all the rest of the tribes; there were 2700; whereas as the west side of Jordan there were 1700, v. 30 , 32 . Either those remote tribes were not so well furnished as the rest with judges of their own, or because they, lying furthest from Jerusalem and on the borders of the neighbouring nations, were most in danger of being infected with idolatry, and most needed the help of Levites to prevent it. The frontiers must be well guarded. 4. This is said to be done (as were all the foregoing settlements) in the fortieth year of the reign of David ( v. 31 ), that is, the last year of his reign. We should be so much the more industrious to do good as we can see the day approaching. If we live to enjoy the fruit of our labours, grudge it not to those that shall come after us.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Chronicles 5:6

Also king Solomon, and all the congregation of Israel that were assembled unto him before the ark, sacrificed sheep and oxen, which could not be told nor numbered for multitude.

2 Chronicles 15:12

And they entered into a covenant to seek the LORD God of their fathers with all their heart and with all their soul;

2 Chronicles 19:11

And, behold, Amariah the chief priest is over you in all matters of the LORD; and Zebadiah the son of Ishmael, the ruler of the house of Judah, for all the king's matters: also the Levites shall be officers before you. Deal courageously, and the LORD shall be with the good. Deal: Heb. Take courage and do

Topics

Ark of the CovenantTemple, the First

Verses like this

Other verses that share key original-language words with 2 Chronicles 5:9.

1 Kings 8:8

And they drew out the staves, that the ends of the staves were seen out in the holy place before the oracle, and they were not seen without: and there they are unto this day. ends: Heb. heads holy: or, ark

Exodus 25:14

And thou shalt put the staves into the rings by the sides of the ark, that the ark may be borne with them.

Exodus 25:15

The staves shall be in the rings of the ark: they shall not be taken from it.

Exodus 35:12

The ark, and the staves thereof, with the mercy seat, and the vail of the covering,

Exodus 35:13

The table, and his staves, and all his vessels, and the shewbread,

Exodus 37:5

And he put the staves into the rings by the sides of the ark, to bear the ark.

Exodus 39:35

The ark of the testimony, and the staves thereof, and the mercy seat,

Exodus 40:20

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark:

Frequently asked questions

What does 2 Chronicles 5:9 say?

2 Chronicles 5:9 (King James Version) reads: "And they drew out the staves of the ark, that the ends of the staves were seen from the ark before the oracle; but they were not seen without. And there it is unto this day. there: or, they are there"

Is 2 Chronicles 5:9 in the Old or New Testament?

2 Chronicles 5:9 is in the Old Testament of the Bible, in the book of 2 Chronicles.

Reflect

As you read 2 Chronicles 5:9, what is one truth here you can carry into today?

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5:8Read all of 2 Chronicles 55:10