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2 Chronicles 8:13

8:12 Then Solomon offered burnt offerings unto the LORD on the altar of the LORD, which he had built before the porch,
Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

KJV

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even as the duty of every day required, offering according to the commandment of Moses, on the Sabbaths, on the new moons, and on the set feasts, three times per year, during the feast of unleavened bread, during the feast of weeks, and during the feast of tents.

Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.

Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles. ¶

8:14 And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded. so had David: Heb. so was the commandment of David the man of God

What does 2 Chronicles 8:13 mean?

2 Chronicles 8:13 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include דָּבָר (dâbâr), יוֹם (yôwm), עָלָה (ʻâlâh). It connects to 4 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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Even
after
a
certain
rateדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
every
day,יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
offeringעָלָהʻâlâh/aw-law'/H5927to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
according
to
the
commandmentמִצְוָהmitsvâh/mits-vaw'/H4687a command, whether human or divine (collectively, the Law)
of
Moses,מֹשֶׁהMôsheh/mo-sheh'/H4872Mosheh, the Israelite lawgiver
on
the
sabbaths,שַׁבָּתshabbâth/shab-bawth'/H7676intermission, i.e (specifically) the Sabbath
and
on
the
new
moons,חֹדֶשׁchôdesh/kho'-desh/H2320the new moon; by implication, a month
and
on
the
solemn
feasts,מוֹעֵדmôwʻêd/mo-ade'/H4150properly, an appointment, i.e. a fixed time or season; specifically, a festival; conventionally ayear; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand)
threeשָׁלוֹשׁshâlôwsh/shaw-loshe'/H7969three; occasionally (ordinal) third, or (multiple) thrice
timesפַּעַםpaʻam/pah'-am/H6471a stroke, literally or figuratively (in various applications, as follow)
in
the
year,שָׁנֶהshâneh/shaw-neh'/H8141a year (as a revolution of time)
even
in
the
feastחַגchag/khag/H2282a festival, or a victim therefor
of
unleavened
bread,מַצָּהmatstsâh/mats-tsaw'/H4682properly, sweetness; concretely, sweet (i.e. not soured or bittered with yeast); specifically, an unfermented cake or loaf, or (elliptically) the festival of Passover (because no leaven was then used)
and
in
the
feastחַגchag/khag/H2282a festival, or a victim therefor
of
weeks,שָׁבוּעַshâbûwaʻ/shaw-boo'-ah/H7620literally, sevened, i.e. a week (specifically, of years)
and
in
the
feastחַגchag/khag/H2282a festival, or a victim therefor
of
tabernacles.סֻכָּהçukkâh/sook-kaw'/H5521a hut or lair

Commentary on 2 Chronicles 8:13

HENRY_FULL · 2 Chronicles 8:11–18
tle> 23 Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him. 24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. 25 And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. 26 Thus David the son of Jesse reigned over all Israel. 27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead. 29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries. These verses bring king Solomon to his throne and king David to his grave. Thus the rising generation thrusts out that which went before, and says, "Make room for us." Every one has his day. I. Here is Solomon rising ( v. 23 ): Solomon sat on the throne of the Lord. Not his throne which he prepared in the heavens, but the throne of Israel is called the throne of the Lord because not only is he King of all nations, and all kings rule under him, but he was in a peculiar manner King of Israel, 1 Sam. xii. 12 . He had the founding, he had the filling, of their throne, by immediate direction. The municipal laws of their kingdom were divine. Urim and prophets were the privy counsellors of their princes; therefore is their throne called the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, and his is indeed the throne of the Lord; for the Father judgeth no man, but hath committed all judgment to him; hence he calls him his King, Ps. ii. 6 . Being set on the throne of the Lord, the throne to which God called him, he prospered. Those that follow the divine guidance may expect success by the divine blessing. Solomon prospered; for, 1. His people paid honour to him, as one to whom honour is due: All Israel obeyed him, that is, were ready to swear allegiance to him ( v. 23 ), the princes and mighty men, and even the sons of David, though by seniority their title to the crown was prior to his, and they might think themselves wronged by his advancement. God thought fit to make him king, and made him fit to be so, and therefore they all submitted themselves to him. God inclined their hearts to do so, that his reign might, from the first, be peaceable. His father was a better man than he, and yet came to the crown with much difficulty, after long delay, and by many and slow steps. David had more faith, and therefore had it more tried. They submitted themselves (Heb. They gave the hand under Solomon ), that is, bound themselves by oath to be true to him (putting the hand under the thigh was a ceremony anciently used in swearing); or they were so entirely devoted that they would put their hand under his feet to serve him. 2. God put honour upon him; for those that honour him he will honour: The Lord magnified Solomon exceedingly, v. 25 . His very countenance and presence, I am apt to think, had something in them very great and awful. All he said and all he did commanded respect. None of all the judges or kings of Israel, his predecessors, made such a figure as he did nor lived in such splendour. II. Here is David's setting, that great man going off the stage. The historian here brings him to the end of his day, leaves him asleep, and draws the curtains about him. 1. He gives a summary account of the years of his reign, v. 26, 27 . He reigned forty years, as did Moses, Othniel, Deborah, Gideon, Eli, Samuel, and Saul, who were before him, and Solomon after him. 2. He gives a short account of his death ( v. 28 ), that he died full of days, riches, and honour; that is, (1.) Loaded with them. He was very old, and very rich, and very much honoured both of God and man. He had been a man of war from his youth, and, as such, had his soul continually in his hand; yet he was not cut off in the midst of his days, but was preserved through all dangers of a military life, lived to a good old age, and died in peace, died in his bed, and yet in the bed of honour. (2.) Satiated with them. He was full of days, riches, and honour; that is, he had enough of this world and of the riches and honours of it, and knew when he had enough, for he was very willing to die and leave it, having said ( Ps. xlix. 15 ), God shall receive me, and ( Ps. xxiii. 4 ), Thou art with me. A good man will soon be full of days, riches, and honour, but will never be satisfied with them; no satisfaction but in God's loving kindness. 3. For a fuller account of David's life and reign he refers to the histories or records of those times, which were written by Samuel while he lived, and continued, after his death, by Nathan and Gad, v. 29 . There was related what was observable in his government at home and his wars abroad, the times, that is, the events of the times, that went over him, v. 29, 30 . These registers were then in being, but are now lost. Note, Good use may be made of those histories of the church which are authentic though not sacred or of divine inspiration.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

2 Samuel 5:4

David was thirty years old when he began to reign, and he reigned forty years.

2 Samuel 5:5

In Hebron he reigned over Judah seven years and six months: and in Jerusalem he reigned thirty and three years over all Israel and Judah.

1 Kings 2:11

And the days that David reigned over Israel were forty years: seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem.

2 Chronicles 3:4

And the porch that was in the front of the house, the length of it was according to the breadth of the house, twenty cubits, and the height was an hundred and twenty: and he overlaid it within with pure gold.

Topics

Solomon

People & places in this verse

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Verses like this

Other verses that share key original-language words with 2 Chronicles 8:13.

1 Chronicles 23:31

And to offer all burnt sacrifices unto the LORD in the sabbaths, in the new moons, and on the set feasts, by number, according to the order commanded unto them, continually before the LORD:

2 Chronicles 2:4

Behold, I build an house to the name of the LORD my God, to dedicate it to him, and to burn before him sweet incense, and for the continual shewbread, and for the burnt offerings morning and evening, on the sabbaths, and on the new moons, and on the solemn feasts of the LORD our God. This is an ordinance for ever to Israel. sweet: Heb. incense of spices

2 Chronicles 30:12

Also in Judah the hand of God was to give them one heart to do the commandment of the king and of the princes, by the word of the LORD.

2 Chronicles 31:3

He appointed also the king's portion of his substance for the burnt offerings, to wit, for the morning and evening burnt offerings, and the burnt offerings for the sabbaths, and for the new moons, and for the set feasts, as it is written in the law of the LORD.

2 Chronicles 36:21

To fulfil the word of the LORD by the mouth of Jeremiah, until the land had enjoyed her sabbaths: for as long as she lay desolate she kept sabbath, to fulfil threescore and ten years.

2 Kings 4:23

And he said, Wherefore wilt thou go to him to day? it is neither new moon, nor sabbath. And she said, It shall be well. well: Heb. peace

Deuteronomy 32:48

And the LORD spake unto Moses that selfsame day, saying,

Deuteronomy 34:1

And Moses went up from the plains of Moab unto the mountain of Nebo, to the top of Pisgah, that is over against Jericho. And the LORD shewed him all the land of Gilead, unto Dan, Pisgah: or, the hill

Frequently asked questions

What does 2 Chronicles 8:13 say?

2 Chronicles 8:13 (King James Version) reads: "Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles."

Is 2 Chronicles 8:13 in the Old or New Testament?

2 Chronicles 8:13 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 8:13, what is one truth here you can carry into today?

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