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2 Chronicles 8:14

8:13 Even after a certain rate every day, offering according to the commandment of Moses, on the sabbaths, and on the new moons, and on the solemn feasts, three times in the year, even in the feast of unleavened bread, and in the feast of weeks, and in the feast of tabernacles.
And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded. so had David: Heb. so was the commandment of David the man of God

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He appointed, according to the ordinance of David his father, the divisions of the priests to their service, and the Levites to their offices, to praise and to minister before the priests, as the duty of every day required; the doorkeepers also by their divisions at every gate, for David the man of God had so commanded.

And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

8:15 And they departed not from the commandment of the king unto the priests and Levites concerning any matter, or concerning the treasures.

What does 2 Chronicles 8:14 mean?

2 Chronicles 8:14 is a verse in the book of 2 Chronicles, in the Old Testament. In the original Hebrew, key words include עָמַד (ʻâmad), מִשְׁפָּט (mishpâṭ), דָּוִד (Dâvid). It connects to 6 cross-referenced passages elsewhere in Scripture.

Hebrew interlinear

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And
he
appointed,עָמַדʻâmad/aw-mad'/H5975to stand, in various relations (literal and figurative, intransitive and transitive)
according
to
the
orderמִשְׁפָּטmishpâṭ/mish-pawt'/H4941properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style
of
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
his
father,אָבʼâb/awb/H1father, in a literal and immediate, or figurative and remote application
the
coursesמַחֲלֹקֶתmachălôqeth/makh-al-o'-keth/H4256a section (of Levites, people or soldiers)
of
the
priestsכֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
to
their
service,עֲבֹדָהʻăbôdâh/ab-o-daw'/H5656work of any kind
and
the
LevitesלֵוִיִּיLêvîyîy/lay-vee-ee'/H3881a Levite or descendant of Levi
to
their
charges,מִשְׁמֶרֶתmishmereth/mish-mer'-reth/H4931watch, i.e. the act (custody), or (concretely) the sentry, the post; objectively preservation, or (concretely) safe; figuratively observance, i.e. (abstractly) duty or (objectively) a usage or party
to
praiseהָלַלhâlal/haw-lal'/H1984to be clear (orig. of sound, but usually of color); to shine; hence, to make ashow, to boast; and thus to be (clamorously) foolish; to rave; causatively, to celebrate; also to stultify
and
ministerשָׁרַתshârath/shaw-rath'/H8334to attend as a menial or worshipper; figuratively, to contribute to
before
the
priests,כֹּהֵןkôhên/ko-hane'/H3548literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
as
the
dutyדָּבָרdâbâr/daw-baw'/H1697a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
of
every
dayיוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
required:יוֹםyôwm/yome/H3117a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)
the
portersשׁוֹעֵרshôwʻêr/sho-are'/H7778a janitor
also
by
their
coursesמַחֲלֹקֶתmachălôqeth/makh-al-o'-keth/H4256a section (of Levites, people or soldiers)
at
every
gate:שַׁעַרshaʻar/shah'-ar/H8179an opening, i.e. door or gate
for
so
had
DavidדָּוִדDâvid/daw-veed'/H1732David, the youngest son of Jesse
the
manאִישׁʼîysh/eesh/H376a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
of
Godאֱלֹהִיםʼĕlôhîym/el-o-heem'/H430gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative
commanded.מִצְוָהmitsvâh/mits-vaw'/H4687a command, whether human or divine (collectively, the Law)
so
had
David:
Heb.
so
was
the
commandment
of
David
the
man
of
God

Commentary on 2 Chronicles 8:14

HENRY_FULL · 2 Chronicles 8:11–18
tle> 23 Then Solomon sat on the throne of the Lord as king instead of David his father, and prospered; and all Israel obeyed him. 24 And all the princes, and the mighty men, and all the sons likewise of king David, submitted themselves unto Solomon the king. 25 And the Lord magnified Solomon exceedingly in the sight of all Israel, and bestowed upon him such royal majesty as had not been on any king before him in Israel. 26 Thus David the son of Jesse reigned over all Israel. 27 And the time that he reigned over Israel was forty years; seven years reigned he in Hebron, and thirty and three years reigned he in Jerusalem. 28 And he died in a good old age, full of days, riches, and honour: and Solomon his son reigned in his stead. 29 Now the acts of David the king, first and last, behold, they are written in the book of Samuel the seer, and in the book of Nathan the prophet, and in the book of Gad the seer, 30 With all his reign and his might, and the times that went over him, and over Israel, and over all the kingdoms of the countries. These verses bring king Solomon to his throne and king David to his grave. Thus the rising generation thrusts out that which went before, and says, "Make room for us." Every one has his day. I. Here is Solomon rising ( v. 23 ): Solomon sat on the throne of the Lord. Not his throne which he prepared in the heavens, but the throne of Israel is called the throne of the Lord because not only is he King of all nations, and all kings rule under him, but he was in a peculiar manner King of Israel, 1 Sam. xii. 12 . He had the founding, he had the filling, of their throne, by immediate direction. The municipal laws of their kingdom were divine. Urim and prophets were the privy counsellors of their princes; therefore is their throne called the throne of the Lord. Solomon's kingdom typified the kingdom of the Messiah, and his is indeed the throne of the Lord; for the Father judgeth no man, but hath committed all judgment to him; hence he calls him his King, Ps. ii. 6 . Being set on the throne of the Lord, the throne to which God called him, he prospered. Those that follow the divine guidance may expect success by the divine blessing. Solomon prospered; for, 1. His people paid honour to him, as one to whom honour is due: All Israel obeyed him, that is, were ready to swear allegiance to him ( v. 23 ), the princes and mighty men, and even the sons of David, though by seniority their title to the crown was prior to his, and they might think themselves wronged by his advancement. God thought fit to make him king, and made him fit to be so, and therefore they all submitted themselves to him. God inclined their hearts to do so, that his reign might, from the first, be peaceable. His father was a better man than he, and yet came to the crown with much difficulty, after long delay, and by many and slow steps. David had more faith, and therefore had it more tried. They submitted themselves (Heb. They gave the hand under Solomon ), that is, bound themselves by oath to be true to him (putting the hand under the thigh was a ceremony anciently used in swearing); or they were so entirely devoted that they would put their hand under his feet to serve him. 2. God put honour upon him; for those that honour him he will honour: The Lord magnified Solomon exceedingly, v. 25 . His very countenance and presence, I am apt to think, had something in them very great and awful. All he said and all he did commanded respect. None of all the judges or kings of Israel, his predecessors, made such a figure as he did nor lived in such splendour. II. Here is David's setting, that great man going off the stage. The historian here brings him to the end of his day, leaves him asleep, and draws the curtains about him. 1. He gives a summary account of the years of his reign, v. 26, 27 . He reigned forty years, as did Moses, Othniel, Deborah, Gideon, Eli, Samuel, and Saul, who were before him, and Solomon after him. 2. He gives a short account of his death ( v. 28 ), that he died full of days, riches, and honour; that is, (1.) Loaded with them. He was very old, and very rich, and very much honoured both of God and man. He had been a man of war from his youth, and, as such, had his soul continually in his hand; yet he was not cut off in the midst of his days, but was preserved through all dangers of a military life, lived to a good old age, and died in peace, died in his bed, and yet in the bed of honour. (2.) Satiated with them. He was full of days, riches, and honour; that is, he had enough of this world and of the riches and honours of it, and knew when he had enough, for he was very willing to die and leave it, having said ( Ps. xlix. 15 ), God shall receive me, and ( Ps. xxiii. 4 ), Thou art with me. A good man will soon be full of days, riches, and honour, but will never be satisfied with them; no satisfaction but in God's loving kindness. 3. For a fuller account of David's life and reign he refers to the histories or records of those times, which were written by Samuel while he lived, and continued, after his death, by Nathan and Gad, v. 29 . There was related what was observable in his government at home and his wars abroad, the times, that is, the events of the times, that went over him, v. 29, 30 . These registers were then in being, but are now lost. Note, Good use may be made of those histories of the church which are authentic though not sacred or of divine inspiration.

Cross-references

Related passages from the Treasury of Scripture Knowledge.

Genesis 15:15

And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

Genesis 25:8

Then Abraham gave up the ghost, and died in a good old age, an old man, and full of years; and was gathered to his people.

Genesis 35:29

And Isaac gave up the ghost, and died, and was gathered unto his people, being old and full of days: and his sons Esau and Jacob buried him.

2 Chronicles 23:1

And in the seventh year Jehoiada strengthened himself, and took the captains of hundreds, Azariah the son of Jeroham, and Ishmael the son of Jehohanan, and Azariah the son of Obed, and Maaseiah the son of Adaiah, and Elishaphat the son of Zichri, into covenant with him.

Job 5:26

Thou shalt come to thy grave in a full age, like as a shock of corn cometh in in his season. cometh in: Heb. ascendeth

Proverbs 16:31

The hoary head is a crown of glory, if it be found in the way of righteousness.

Topics

PriestsProphetsSolomon

People & places in this verse

People

Verses like this

Other verses that share key original-language words with 2 Chronicles 8:14.

Exodus 38:21

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest.

Frequently asked questions

What does 2 Chronicles 8:14 say?

2 Chronicles 8:14 (King James Version) reads: "And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded. so had David: Heb. so was the commandment of David the man of God"

Is 2 Chronicles 8:14 in the Old or New Testament?

2 Chronicles 8:14 is in the Old Testament of the Bible, in the book of 2 Chronicles.

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As you read 2 Chronicles 8:14, what is one truth here you can carry into today?

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8:13Read all of 2 Chronicles 88:15